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Spring 2011 Shamatha Retreat

Lizzy Hoke

Spring 2011 Shamatha Retreat

A daily Religion, Spirituality and Buddhism podcast
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Spring 2011 Shamatha Retreat

Lizzy Hoke

Spring 2011 Shamatha Retreat

Episodes
Spring 2011 Shamatha Retreat

Lizzy Hoke

Spring 2011 Shamatha Retreat

A daily Religion, Spirituality and Buddhism podcast
Good podcast? Give it some love!
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Episodes of Spring 2011 Shamatha Retreat

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In this final session, Alan brings us back to the first immeasurable of loving-kindness with a guided meditation which focuses on loving-kindness first for oneself, and then spreading out to all begins.Thank you for listening to these podcast
Editor's Note: Due to multiple recording errors, this afternoon's podcast is an optimized recording from an iPhone. Because of this, it is difficult to hear clearly. My very sincere apologies. If anyone can improve the quality further, I would
This morning, Alan first speaks about Dharma practice during periods of transition. This is followed by an unguided meditation, which is not included.
Although there are two more days of retreat, this is our last afternoon session. Alan begins by jumping right in to a guided meditation in which he "puts us through the paces" of the three types of mindfulness of breathing, settling the mind in
This morning we begin with an unguided meditation (not included in this recording) and then Alan answers the following questions from the group:1. Could you clarify the terms mind, awareness, and consciousness? Do you use them interchangeably
This afternoon Alan leads a guided meditation [6:25] that integrates the three different methods of vipashyana as taught by Padmasambhava.After the guided meditation [31:40], Alan talks about the history and development of science by answerin
This morning, Alan speaks about skillful means for evaluating our practice and determining whether our aspirations are being fulfilled or not. The following unguided meditation is not included.
In this afternoon session, (today's morning session did not include any guidance or teachings and was not recorded) Alan Wallace continues to teach on vipashyana. We begin this afternoon with a 24-minute meditation [1:10] with guidance from the
This afternoon, we review the teachings from Saturday afternoon (#84) and practice in the same way. The unguided meditation is not included. There is no question and answer; instead, Alan gives some final remarks after the ~55 minute dharma tal
This morning, Alan reminds us to continue to "downshift" and loosen up if we find we are unsatisfied with the quality of our meditation. This brief introduction is followed by an unguided meditation, which is not included.
This afternoon Alan continues with a second method of vipashyana, "Engaging in the Search for the Mind," again from Padmasambhava's "Natural Liberation," with reference as well to Tsongapa's teachings on the same subject. The dharma talk lasts
We will continue to go right into unguided meditation sessions in the morning (not included in the recording), followed by brief Q&A. This morning Alan answers one question:1. In awareness of awareness, I find it difficult to relax, although
This afternoon, Alan ventures into the realm of vipashyana with an introductory teaching. He draws from Padmasambhava's "Natural Liberation" and instructs us on a basic vipashyana technique. The opening talk lasts 55 minutes, and the following
This morning's session is an unguided open practice, followed by brief Q&A. The meditation period is not included.Alan answers these questions:1. In awareness of awareness, how can I most effectively release medium excitation other than rel
Alan begins this afternoon session with a profoundly wise and skillful dharma talk on the deepest kind of equanimity: that which is viewed from the perspective of rigpa. This 55 minute talk is followed by the unguided meditation (not included)
This morning we return to the final phase of the awareness of awareness practice: exploring this awareness spatially. Alan first reviews the technique for the practice. The unguided meditation is not included.
This afternoon, Alan Wallace sets up a meditation on equanimity, or uppekha, in two parts. First, bringing to mind situations in our lives that arouse aversion and craving, then imagining maintaining equanimity, and reflecting upon right action
This morning we continue with the practice of awareness of awareness. Alan first gives an introduction, then brief final remarks after the unguided meditation. The unguided meditation is not included in the recording. All meditation sessions ar
This afternoon Alan Wallace again sets up an unguided meditation on mudita, or empathetic joy. He first gives a 40 minute dharma talk about skillfully attending to one's own virtues without reifying oneself in the process. The unguided medita
This morning Alan Wallace again introduces the practice of shamatha without a sign, or awareness of awareness, as taught by Padmasambhava. We are instructed to look right into our actual sense of being an agent.The following unguided meditati
This afternoon's session begins with a 50 minute Dharma talk in which Alan Wallace invites us to consider whether we are content, satisfied, perhaps even willing to rejoice in the current trajectory of our individual lives. He talks about balan
In this morning's session we return to the practice of awareness of awareness. Alan first introduces the technique of oscillation between withdrawal from all appearances and release into space, or non-objectivity.The unguided meditation is no
This afternoon, Alan first gives a Dharma talk relating to the deepest type of suffering to which we are vulnerable: the pervasive suffering of composite, or conditioned, existence. He asks the question, "Why do we suffer?" and explores it from
This morning, Alan first reviews the practice of settling the mind in its natural state, both in theory and in practice. This is followed by an unguided meditation that begins at 12:00 in the recording.
This afternoon, Alan first gives a lengthy Dharma talk about different methods for responding to the reality of change. He contrasts the materialistic and Buddhist views, and goes into detail about how attachment and grasping block one's abilit
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