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0:08
Blair: Welcome to another episode of the Secular Foxhole podcast.
0:12
Today we have a great guest with us.
0:14
Anders Igmereson was born and raised in
0:17
Sweden. He immigrated to the United States in 1994 and
0:22
became a US. Citizen in 2002.
0:24
He has a BA in Economics, Finance and Administration from Stockholm School of
0:29
Economics and a Master of Education in Montessori pre K through K education from
0:35
Loyola College of Maryland. He's a graduate of the Freedom Focused
0:40
Leadership Program of the Rockies, which I've heard great things about.
0:43
Andres is a champion of individualism individual rights, limited government and
0:48
capitalism. He has his own substac, and there's Igmerson
0:54
substac.com. And he's written for the Federalist American
0:58
Spectator, town Hall, Heartland, Daily News, the Objective Standard, and a parody.
1:06
Miscellaneous media outlets.
1:08
Anders, how are you? Anders: I am doing well.
1:10
How are you? Blair: I'm doing very good, thank you.
1:13
Vic, I'm so rusty, I'm nervous.
1:18
Martin: That's okay, blair, you have a routine of this, and this is more interesting.
1:23
Blair: That's true. Martin: This will be episode 69.
1:28
You could directly from the Gecko plug your
1:31
website also because that will give a title of your book.
1:34
Anders: Yes, that's correct. So the website is thinkwright.com one word.
1:41
Blair: Yes, and that's why we're here today, to talk about his book of the same title,
1:45
Think Right or Wrong, not Left or Right.
1:48
And Andrews, what compelled you to write such
1:52
a book? Anders: Well, I perceived a gap, if you like, in the political discourse.
2:01
I think a lot of people are focusing on either more deeply philosophical matters.
2:08
And there is a gap in the sense that the disenchanted middle, as I call them, the
2:15
people who don't feel at home in any political party, we have a growing independent
2:20
constituency in this country. Yes.
2:23
And I think a lot of what they're disenchanted with is the fact that both the political left
2:30
and right, they don't feel represented by either of them.
2:33
And so with this book, I'm trying to kind of reframe the conversation in terms of morally
2:43
right to left instead of politically left or right.
2:50
Blair: Okay, you mean morally right or wrong.
2:53
Anders: Morally right or wrong. Exactly. Yeah.
2:58
Martin: I'm listening to the audiobook on Audible, and you have done updated version.
3:04
Also, how has the comments, feedback and input from that coming?
3:11
Anders: So the second version or the second edition that I published last summer, it was a
3:18
couple of new chapters that I added to it based on current events.
3:21
So, for instance, I hadn't covered inflation in the first edition.
3:25
So that was something I added and a couple of other minor things.
3:31
Then also, some of the examples, I updated them, tried to make them a little bit more
3:38
timeless. But overall, the book is not changed greatly.
3:44
But if you want to buy it, make sure that you get the second edition out there.
3:47
The first edition should not be available, but sometimes when you search out there, you land
3:52
on the old edition for some reason, but it's the second edition that is the latest.
4:00
Great. Blair: All right, Andrews, I'm glad you.
4:06
Anders: Gave. Blair: Us the synopsis of the book, but let's go into it a little deeper.
4:11
Now, I prefer Iran's definition of rights as a sanction of independent action, but today I
4:19
think rights are confused with entitlements.
4:23
What do you think of that? Anders: Yeah, I agree.
4:26
The concept of rights has been diluted to
4:29
basically represent anything that anybody feels they're entitled to, but they forget to
4:35
ask the question of whether their alleged right to whatever an education, health care, a
4:42
job, secure retirement, et cetera, whether that is violating the individual rights of
4:48
others, of their neighbor, if you like.
4:50
And I like the lithmus test for what is a true
4:54
right or not by asking yourself the question, is this supposed right of mine?
5:01
Does it violate the right of others because they have either to pay for it, like my
5:07
education, or their actions are limited by the regulations that are implemented to support my
5:13
alleged rights? And so if the answer is yes to that question,
5:18
then your alleged right is not a right.
5:21
And I just like to go back to the Declaration
5:24
of Independence, because I think that is one of the most or still the most succinct popular
5:33
definition of what individual rights are, the rights to life, liberty and the pursuit of
5:39
happiness, possibly with the addition of the right to property for clarity.
5:44
But that's how I think about rights.
5:49
Blair: Yeah, very good. Now, today, you and I know that there's
5:56
basically two fundamental types of political philosophy individualism and collectivism.
6:03
Collectivism seems to have won out today, or it's certainly dominating today.
6:09
And in my view, that's why America is in decline.
6:12
Do you have a thought on that? Anders: Yeah, I mean, it certainly dominates.
6:17
I wouldn't say that it has won out yet.
6:19
I haven't given up. Blair: No, of course.
6:25
Anders: Exactly. But I think pretty much the entire history of the country of the US.
6:30
Has been a battle between individualism and collectivism.
6:33
And, yes, collectivism currently has the upper hand.
6:37
And I think guess you say that explains why America is in decline.
6:43
Blair: Well, it's three against the world then, so far.
6:49
Right. And collectivism has descended into tribalism,
6:54
I believe, both sides of the aisle, if you will.
6:57
Anders: Yeah, I mean, I see tribalism as one version, if you like, of collectivism.
7:04
But, yes, tribalism has certainly increased in importance in recent years.
7:13
Blair: Like me, you're a staunch advocate of capitalism, but today capitalism is blamed for
7:20
everything that actually is caused by state intervention.
7:24
That's my personal opinion, but I think the growth of government bears me out.
7:31
So how do you define capitalism, and is it the opposite of cronyism?
7:40
Anders: No, I wouldn't say that capitalism is the opposite of cronyism.
7:47
It's commonly viewed as a free market economic system, but as a social system, it is so much
7:55
more. Blair: Right. Anders: Yeah. So it's the only social system that recognizes that individual rights,
8:02
including property rights, are the only true rights, as we talked about before.
8:07
And under such a system, the only role of government is to protect those rights.
8:14
So that makes for a very limited government.
8:17
So for your listeners, the government under a
8:22
capitalist social system has only three functions.
8:25
It protects your individual rights from being violated by foreign aggressors, and that's why
8:31
we have a military and from domestic aggressors people committing fraud, theft,
8:37
murder, et cetera. And that's why we have law enforcement,
8:41
police, et cetera. Blair: Yes. Anders: And thirdly, it prosecutes offenders.
8:45
And that's why we have a court system. Cronism, on the other hand, is, I think, as I see it, is special interests that lobby for
8:58
favors from politicians and government bureaucrats and politicians and bureaucrats
9:03
encouraging this behavior. So it becomes like a cabal between not only
9:09
big business but big business NGOs, et cetera, and politicians and bureaucrats.
9:15
So if you contribute to my political campaign, I will represent your interest should I get
9:20
elected, or something like that. Now, that is a cronyism.
9:25
It's a consequence of too much government.
9:28
So if you think about it, if politicians and
9:31
governments bureaucrats weren't able to wield all this power companies and other interest
9:37
groups, they would neither have an opportunity to carry favors because there wouldn't really
9:41
be anybody to go. To to carry those favors.
9:44
Nor would they have a need to protect themselves from the force of government in
9:49
terms of when they implement non objective laws and regulations, et cetera.
9:53
Because there's a lot of good players out there, good companies, and they just feel that
9:58
they have to have a presence in Washington to defend themselves.
10:01
Right, but none of that would be there under a capitalist social system because there would
10:07
be so little left for politicians to decide upon that basically most people, most
10:18
companies, most other organizations would have very little interest or reason to go to
10:23
Washington. Martin: The phrase like from a novel, that if you want to comment on that or expand it's,
10:32
our man in Washington. Right?
10:34
Anders: Yeah, exactly. So there wouldn't really be a need for a man
10:37
in Washington. Martin: From. Blair: A long time, I've just thought, well, they have to go to Washington to pay bribe
10:48
money. That's to keep from being railroaded.
10:55
Anders: Yeah. In a way you could look upon it as a legalized racket if you like.
11:05
Legalized in the terms of immoral loss.
11:08
That shouldn't really be there. Blair: I agree.
11:14
Now, capitalism is sometimes criticized as
11:20
creating monopolies. But what is wrong with Apple, say Apple having
11:27
70% of the market or Microsoft being the dominant operating system in the world?
11:34
Anders: Yes. Here you really have to differentiate whether their quote unquote
11:41
monopolist position has been achieved through share competence in a free market or whether
11:48
it has been done through carrying government favors or getting some protection.
11:53
So in a society where individual rights are respected and where the government is limited.
12:02
A company can only reach a high market share, whether it's 70, 80, 9100 percent through
12:09
sheer competence. And that should be celebrated because it's a
12:14
marvelous it's a fantastic achievement.
12:16
Blair: Yes, it is. Anders: But to maintain it, the company will constantly have to innovate to improve quality
12:24
and to reduce prices in order to stay ahead of the competition.
12:28
And we see that today, even in our mixed economy, that companies that achieve a
12:36
position like that through sheer competence, which does happen even in our mixed economy,
12:45
they don't maintain that position for very long.
12:49
It's maybe a couple of decades or something, but the competition is relentless and trying
12:54
to take a piece of the cake. And if you look at who were the big companies
13:01
1020, 30, 40, 50 years ago, compare that to today, it's a constant change of who is on the
13:10
top. So the accusation of that capitalism is
13:15
creating monopolies is entirely wrong.
13:18
Now, the only immoral monopolistic situations
13:22
are those that are created and protected by government, whether that is through
13:27
legislation, regulations, tariffs or subsidies, but anything that prevents others
13:34
from competing on equal terms.
13:36
So take the US. Postal service as an example.
13:40
They have a monopoly of mail delivery on mail
13:43
delivery, by law, it's actually in the Constitution.
13:46
It shouldn't be there, but it's nobody else is allowed to deliver mail to your mailbox.
13:53
So you cannot contract with a different provider to get your mail, et cetera, et
13:57
cetera. So that's a government created monopoly, which
14:01
is immoral because it infringes on your right to contract, basically.
14:06
But then you can also look at the Postal Service.
14:09
It's kind of interesting because it's also a good example of how even in this mixed economy
14:16
and even with these government protections, how difficult it is to maintain a monopolistic
14:21
position in the long run. Because take package delivery, for instance.
14:25
So the US Postal Service, they used to deliver all the packages in the country as well, but
14:32
they don't have a monopoly, a government sanctioned monopoly on package delivery.
14:36
So you saw the ups coming, FedEx and most lately Amazon, and they are just running
14:42
circles around the postal services. I mean, the Postal services is still
14:46
delivering packages to some extent, but they're a distant fourth, I think, in terms of
14:51
volume. And they do it at a loss all the time.
14:56
So that's a good example of how it's hard to maintain that position.
15:01
Now, the second example, there is technological innovation.
15:05
So even in the area of mail delivery, where they supposedly have a monopoly, well, what
15:10
has happened? Everything has gone electronic.
15:13
So you get email, you pay your bills online, you bank online, et cetera, et cetera.
15:19
So the amount of mail, of real mail, not just the crap that you get in your mailbox, the
15:26
amount of real mail that you get today, I don't know if it's like 10% of what it was 20
15:32
years ago, or something like that, but it's going to go down dramatically.
15:36
And the only reason why the postal service is still in existence is because we subsidize it
15:42
massively with tax money every year.
15:44
Blair: Right now, while you were talking, I was thinking of another injustice towards the
15:53
free market, as in labor laws like the minimum wage and so on and so forth.
15:59
I consider the minimum wage, again, unconstitutionally, immoral.
16:05
It's a barrier to let to keep people out of the market instead of at a certain level,
16:13
certainly at a beginning level. What do you think of that?
16:16
Anders: Yeah, no, absolutely. I mean, if you talk about having a concern,
16:21
for instance, the least fortunate in society, if you want to turn that way, or the low wage
16:33
earners or people who need to get into the labor market somehow they're priced out often.
16:39
Because if you don't have the skills to, for instance, meet a minimum wage of $15, nobody
16:46
will hire you. But maybe you have the skill to be paid $4 an
16:51
hour. And that's a starting point, right?
16:54
Yeah. No, it isn't much money. You won't survive on it, but it's a starting point.
16:58
You gain experience and it won't take long before you move up the ladder and make more
17:04
money. But today, yeah, no, there is not even a way
17:10
of getting into the market for a lot of people.
17:12
And I think that explains quite a bit of the unemployment.
17:16
Martin: We see people like Joe Biden tried to rally against the gig economy and the
17:27
freelancers and so on talking about this, that they wanted to stop different ways of earning
17:36
money and doing side gigs and several jobs at the same time.
17:45
Blair: Certainly in California there was a movement to do that.
17:48
Anders: California even even implemented a law, I think.
17:54
Blair: But I forget if that was under Trump or Biden.
17:57
But anyway, six and one half dozen or the other.
18:02
Another thing that bothers me again, certainly the left for decades was in bed, if you will,
18:12
with the labor unions and you see the right to work laws being rolled back in states now
18:21
which protects nonunion labor.
18:25
So that's another injustice.
18:29
I think that it should be corrected. But in your book, though, in the Green, you
18:37
mentioned that you added a chapter on inflation.
18:41
What is inflation? Anders: Yeah, so inflation, there's a lot of misconceptions about inflation.
18:47
People look at increasing prices and they say, oh, that's inflation.
18:52
But really the only source of inflation is government printing money out of thin air to
18:59
finance the welfare state as they can't raise enough taxes to pay for all the obligations.
19:06
And when I say printing money in the old days, they really printed money.
19:12
Today it's electronical, they print them electronically.
19:15
So it's gotten even easier, unfortunately.
19:19
And increasing prices that people normally see
19:22
as inflation is just an effect of inflation.
19:25
It's not the cost. Blair: Right, yeah.
19:29
Anders: If we're talking about a capitalist social system the system that I advocate in
19:35
the book, the government doesn't have the power to print money physically or
19:40
electronically. So there wouldn't be any inflation.
19:44
There wouldn't be a Federal Reserve that controlled interest rates, that would be set
19:48
by the markets and certainly they wouldn't have any unemployment goals that would just be
19:55
also market based and money itself, that would be managed by the private market, by banks.
20:05
Currencies would compete freely based on how sound they were.
20:10
I suspect most of them would be gold based.
20:12
And over time you would probably, just like in
20:15
any other industry, you would see a consolidation of currencies and we'd be left
20:19
with a few broadly accepted ones, whether that is dollar or Swiss franc or something
20:24
completely new, who knows? Blair: Right.
20:27
I remember as a boy, you go to the grocery
20:30
store, a loaf of bread is a nickel, a gallon of milk is $0.15.
20:35
Now, of course, as you said earlier, a loaf of bread is $4 and a gallon of milk is $7.
20:45
That's just, again, runaway money printing and flooding the market with worthless paper, if
20:53
you will. Anders: And it's interesting if we look back before this latest rapid increase in inflation
21:04
and the government has this goal of keeping it at 2% and had for the longest time and they
21:13
managed to keep it around that number one, 2% is totally arbitrary.
21:19
Blair: Yes. Anders: And number two, 2% is hiding even keeping it at 2% is hiding a lot of inflation
21:30
in the sense that the government money printing is going on and that it is what
21:36
brought us to 2%. And a lot of it's actually spilled over in the
21:39
stock market and the housing market, which is not part of the inflation calculations.
21:45
But in a free market, in a capitalist social system, we would continuously see prices go
21:53
down and you would get more value for your money because human beings constantly look to
22:02
get more for less and companies try to improve efficiency and use less raw materials and
22:09
anything to increase their profits. Right?
22:12
And over time, you would just see prices going down.
22:15
Without the government printing money, in this period where we managed to stay around 2%, we
22:21
would have seen decreasing prices and all of us would have gotten more out of our money
22:29
year after year. That's what capitalism does.
22:35
Blair: That's right. Now, the Left keeps harping on inequality.
22:40
I think it's our view, yours and mine and Martin's, that in a truly capitalist society,
22:47
inequality is not even remotely important.
22:52
What do you think? Anders: Well, so you have to differentiate, I think, political and economic inequality.
23:00
So in a capitalist social system, there will be in a way, inequality is really not a good
23:08
term, but yeah, there will be people who will make a lot of money and people who will make
23:13
less money. Sure, but what's the expression?
23:19
The tide lifts all boats.
23:21
So with the productivity, with the increased
23:24
wealth all around, everybody will get richer in a capitalist society, which we see that to
23:31
the extent that we have been capitalists in our mixed economy over the last 100, 200
23:37
years, everybody has gotten richer.
23:40
And that's okay. Economic inequality is not a threat to you as a person.
23:46
Yeah, no, it's not. However, if we're talking political
23:49
inequality, that's a different thing.
23:51
And in a capitalist social system, political
23:55
inequality is also a non issue.
23:58
I mean, it's truly a non issue because with a
24:02
limited government that we talked about, limited to those three functions that are
24:07
listed initially, there isn't that much to vote on.
24:15
So if you take an example, saving for retirement, today, most of us are trapped in a
24:20
government run system called Social Security, and some 12% of your pay is deducted every
24:26
month. You only see 6% of that deduction on your
24:29
paycheck. The other six, your employer is paying.
24:32
And this is not going to a dedicated account for your retirement that you can look up every
24:37
month and see what the status is. No, this goes to pay the Social Security for
24:41
current retirees. So you are basically subsidizing your parents
24:45
and your grandparents. So when your turn comes to collect, you'll be
24:49
dependent on future salary and wage earners to continue to fund the system.
24:54
Martin: But Ponzi scheme. Anders: Yeah, well, it's a Ponzi scheme.
24:58
Yeah. So imagine, for instance, that we saw a revolt among young people.
25:03
I would love if that happened, but I don't see it.
25:06
But let's say, just for the sake of discussion, that young people revolted and
25:10
said that we are fed up with this, we don't want to pay into this system any longer, and
25:15
that this was put to a vote. Now, if you're on the collecting end of this,
25:19
this would be a huge threat to your retirement and your welfare, right?
25:23
So in that sense, your vote would be important.
25:28
Right. You would need to vote to make sure that you
25:30
can keep your retirement benefits and not be put out in the street or whatever.
25:36
Now, your vote, though, doesn't count for much.
25:40
So in that sense and there will probably be pressure groups on both sides who kind of
25:46
wielded their power. And in the grand scheme of things, your vote
25:52
would be worth very little. And in that sense, you would be politically
25:56
unequal because you can't really compete with those pressure groups who have their
26:03
connections in Washington and elsewhere. Blair: Okay?
26:06
Anders: Now, if you imagine instead a system where you were in control of your saving for
26:11
retirement from the day you started working, you would be able to put the money in a
26:16
dedicated account that you were in charge of.
26:19
You would shop around for the institution you
26:21
think would manage your money the best. If you're not happy, you change bank or other
26:26
financial institution, not unlike what you do with the money that you may be able to save on
26:31
top of your Social Security today, like 401K, like IRAs or something like that.
26:36
But in this system, politics would never enter into the equation, and the question of
26:42
political equality becomes moot because retirement is totally outside of politics.
26:47
It's just something that is taken care of in the market, and you can apply this reasoning
26:53
to all areas of society, whether it's health care, education, food, insurance, and so on
26:57
and so forth. If you were in control, if the government
27:00
wasn't involved, your vote would be of no importance in those areas.
27:05
So, for instance, today, if Apple comes out with a new smartphone and you don't like it,
27:16
you don't have the gut reaction that you have to go to your politicians, hopefully not to
27:21
carry a favor, right? You just move on and buy an Android phone or
27:25
something or whatever. And that's how the market is working.
27:28
We vote with our feet and our wallets, not with our votes.
27:36
In a capitalist social system, your vote would be of very little importance and political
27:44
inequality wouldn't be an issue.
27:48
Blair: And do you think the politicians stoke that issue because of the mixed economy?
27:54
They that's like a club.
27:59
They beat over the head of the capitalist
28:03
private sector, if you will. Does that make any sense?
28:11
Anders: Yeah, they stoke envy. Certainly they do.
28:14
I don't know how self aware they are of and actually scheming for power here.
28:21
I really couldn't say. Or if they're just products of the system and
28:25
take it for granted, it's hard to say, actually.
28:29
Blair: Yeah, all right, well, don't touch on envy again, though, because whenever I was
28:36
raised, when I see an achievement, to praise that praise that person who did achieve that,
28:44
whether it's they bought a new car or they bought a house.
28:48
So envy, I think, is terrible.
28:52
I won't say disease, but certainly what's the
28:56
mental term I want? Perhaps. Martin: You probably know about that in Sweden, but it's originally from Denmark.
29:05
Jante. Anders: Yeah, no, I think envy is an interesting phenomenon.
29:15
A psychologist once explained to me, which I thought was very clarifying, that envy itself
29:22
is just an emotion. It isn't inherently good or bad.
29:27
It just tells you that someone else has something that you value, but you currently
29:33
don't have it. If that is a nice car, a successful career, a
29:38
terrific spouse, or whatever. But it's the action you take when you
29:42
experience envy that can be good or bad.
29:46
Blair: Okay, certainly. Anders: So, for example, if you feel envy when you read about a successful entrepreneur or
29:53
something, you can either decide to pursue something similar in life, go out there and
29:58
try to replicate or find your own thing that will make you money and to attain the value
30:07
that you're currently missing. So that's a good response to the emotion of
30:10
envy in that sense. Envy actually, it's a signal sometimes it's
30:15
good to experience that. We say, oh, wow, I didn't even realize that I
30:18
wanted that in my life, and now I do.
30:21
So let's go out and get it. Or you can decide that since you're not a successful entrepreneur, you don't want this
30:29
other person to succeed either.
30:31
So you vote for a regulation that will harm
30:34
his business or higher taxes that will reduce his wealth or something like that.
30:38
And that's where I think when you say that politicians stoke envy, it's the bad side of
30:47
envy because they appeal to the worst in us, if you like, and they know that that is a very
30:52
powerful tool for them while to get elected and so on and so forth.
30:59
So you have to be really careful there when you have the gut reaction maybe that we should
31:07
tax the rich or whatever, the fact that it's immoral, you're going to check your emotions
31:16
and see that, okay, do I think we should tax the rich?
31:19
Because I'm envious of them. And if that is the case, try to take one of
31:25
those good actions instead based on your envy and try to achieve something similar in your
31:30
life. Martin: That was a question cut down with tall poppies in Australia.
31:35
Yeah, but the problem is when we're rich that are really rich, like Warren Buffett and
31:40
others, and Bill Gates saying, yeah, please tax us, and others also.
31:45
Anders: Right? Yeah. That's really disgraceful that they do
31:49
that. You'd think that if they're so eager to give
31:57
up their wealth, just give it away, they don't need to go to the politicians and ask
32:02
everybody else to have to do the same thing.
32:06
Martin: So instead of buying a rope, as Karlmarks was saying, and hanging himself,
32:10
they need to get your book. Fernanders yes, exactly.
32:15
Blair: Absolutely. I was going to toss in the abolished
32:21
billionaire movement as part of that.
32:23
Anders: Yeah, I mean, it's in the same category now.
32:28
Blair: Whenever I'm challenged about my advocacy of capitalism, I get questions like,
32:35
well, what about the poor? What about orphans?
32:37
What happens to them? Anders: Yeah, this is where a capitalist social system is particularly great.
32:46
Blair: Yes. Anders: So if you start with the poor, poverty is basically eradicated because capitalism
32:54
unleashes what I call in the book, the unimagined.
32:58
And that are all the inventions and improvements that we can't even imagine.
33:03
That happens when people are free to act on their visions and ideas.
33:08
So when individuals are free to pursue that without the interference of government
33:14
regulations and with minimal, if any, taxation, we'll see an explosion of new
33:20
products and services that we cannot even conceive of today.
33:24
And as we talked about earlier, those products and services, over time, they will get less
33:30
expensive, they will get better quality.
33:33
And meaning that you get more and more value
33:35
for your money with each year passing.
33:38
And then secondly, also under capitalism,
33:41
we'll see more and higher paying jobs because of increased productivity.
33:45
So in a way, the individual is king in the labor market because human capital will always
33:51
be, in short, supply. It may be hard to imagine this, but you can
33:56
see it in certain industries today, tech industry for instance, they're constantly
34:00
short of qualified people and that would be the norm throughout society in a capitalist
34:06
social system. So basically nobody who wants to work will be
34:10
poor. So poverty is basically not an issue.
34:15
Now, there may be a few people who are poor because of circumstances outside of their
34:19
control. Blair: Sure. Anders: And that's where charity comes in.
34:26
And in a capitalist social system where people
34:28
make more money than ever, people will yeah, they will spend some of their money on
34:35
material things and travel and personal things.
34:38
But pretty soon you start to look around and say, you know, getting that fourth car really
34:45
doesn't give me that much additional value in life.
34:47
Right. Or third house or whatever it is.
34:51
And they look at it and they start to incorporate more immaterial values in their
34:58
value hierarchy and that can often includes charitable exploits.
35:04
And there will be plenty of people who are interested in helping out the people who are
35:09
poor without any fault of their own, perhaps.
35:14
Yes. And then this doesn't only apply to wealthy individuals.
35:18
Blair: I mean, all of us, we all have our causes.
35:20
Anders: Yeah, we all have our causes. Exactly right.
35:23
And we will have more money than ever. So we will set aside more money for those
35:29
causes. And that means that I would suspect that there
35:32
will be competition in helping the poor.
35:35
There won't be enough poor to help for the
35:41
money that is available. Now, if you talk about you mentioned orphans
35:45
as well, is that what you do? Blair: Yes. Anders: Okay, so taking care of orphans, I mean, the same thing.
35:50
It will be a charitable sector that will basically compete for taking care of orphans,
35:56
because I think that will be an area that will be particularly of interest to a lot of
36:02
individuals, but also in a capitalist social system.
36:07
The charitable sector is also subject to market forces.
36:10
Right. So you will see a lot of different solutions
36:13
probably in terms of placing orphans in new homes, how to treat potential mental issues,
36:20
et cetera. So over time, being an orphan, if you like,
36:24
will probably be less traumatic than what it is today when kids are moved from foster home
36:31
to foster home and you hear about these really tragic cases where you spend years and years
36:38
in ten different foster homes and things like that and no wonder people have problems.
36:44
I think that in that competing market, market, competing for ideas, there will be different
36:50
models tested and over time orphans will be helped a lot better than what they are today.
36:58
Martin: I will put in here a short thing then about Value for Value and the Podcasting 2.0
37:03
initiative based on this model that you could then send support to Nation but also adding
37:10
your positive feedback feedback loop.
37:13
For example, when they listen to this conversation.
37:16
And then they could send a digital telegram
37:19
with satushis that's a partial of a bitcoin, and that will go directly to the content
37:25
creators without any special fees and in a secure and safe way.
37:31
So we will see more of this in the future, how you could support and help and also value
37:38
things that you decide, was it for a value for me?
37:42
And I then send a donation or a hat tip or whatever.
37:47
So I'm very positive in the future.
37:51
Anders: Yeah. No, and I think that's a good example of something that just a few years
37:55
ago, we wouldn't even have imagined that that would be an option right now.
38:01
We see it and who knows what will come in the future in terms of not only in the markets for
38:07
products and services, but also in the market for helping people and different other
38:14
charitable pursuits.
38:16
Yeah. Blair: One more thing I want to bring up here when we're talking about the poor and orphans
38:22
and so on. In the early days of America, there used to be
38:24
mutual aid societies and they flourished.
38:29
But as socialism grew in America, they saw
38:34
them as unnecessary competition.
38:37
So the government people, I guess, were
38:40
bamboozled in letting the government take those over.
38:44
Anders: Yeah, I think that a lot of that happened in conjunction with the
38:49
implementation of Social Security, because that killed off most of the mutual aid
38:54
societies. We were basically insurance and people could
38:57
say for retirement. And they filled different functions.
39:00
And I read in a book, I don't remember which one, you may be familiar with it, but it gave
39:06
the example of Chicago in the second half of the 19th centuries.
39:13
At one point, the city officials, they were concerned because there were what they thought
39:20
too many charitable organizations available and they thought it put a bad reputation on
39:26
the city. We really don't need all these charitable
39:30
organizations. Blair: Wow.
39:33
Anders: Yeah. You can see a glimpse of what it would potentially look like when I say that
39:41
there will be more money than there will be causes to support.
39:46
Martin: That's an interesting example that you mentioned, Chicago, because that was one
39:50
organization when I was a member of in the past called Vossa Order of America in Swedish,
39:58
but it's a similar name in English.
40:00
And that was like an insurance company because
40:04
at one time, Chicago was the second largest city in Sweden because it.
40:10
Anders: Was immigration, because of all the immigrants. Martin: Yeah. And then they started up this lodge system so you could have a link to your
40:19
former country and have support if something would happen in the new country and vice
40:24
versa. So that was like one part of that lodge system
40:30
was with insurance, that you could get help and connections and links back and forth.
40:37
And that could work today also to set up with oh, absolutely.
40:43
Private insurance companies. And it's direct exchange voluntarily.
40:48
Anders: Yes. All these government programs that we have, whether that's in retirement,
40:52
like Social Security or in health care and such, they're crowding out all these different
41:02
options that would exist under a capitalist social system and that we had a lot of it
41:11
before the welfare state grew to the proportions it has grown to today.
41:17
Blair: True enough, true enough. Now, another issue I think that politicians
41:23
stoke is immigration. I favor immigration the way it used to be,
41:29
where you would come to, say, Ellis Island, you would be processed through and if they
41:38
would give you a physical exam for your health and then you would present whatever papers
41:44
that I guess you brought with you to prove who you are.
41:48
And then you would be let in, so to speak.
41:51
But now just the open border, let everything
41:55
and anyone in is not my cup of tea.
42:00
What do you think? Anders: Well, first you mentioned Ellis Island, and I must say that visit to Ellis
42:05
Island for anybody who has immigrated, it's one of the most moving experience you can
42:11
have. It's a really powerful experience.
42:16
So if you haven't been definitely put that on your list for a vacation.
42:23
I actually also visited while I was in Sweden here in May, Marie and I, we visited in the
42:29
town of Beckhu, an immigrant museum called The Immigrant House, which is focusing on the
42:38
Swedish immigration to North America.
42:41
And it was very interesting, actually.
42:44
I wrote a blog post here not long ago on my substac about it.
42:50
And so if anybody's interested, they can check it out there.
42:56
But anyhow, back to the subject.
42:59
Well, fundamentally, and this is now we're
43:02
talking about a vision, a shining city on a hill.
43:05
Sure, immigration is free.
43:08
It's open because the freedom of movement is
43:12
really an individual right and nobody should have the right to prevent you from moving
43:17
wherever you want as long as you're not violating the individual rights or property
43:21
rights of others. Now, I realize obviously that we're a long,
43:26
long way away from that, but our immigration system is a disgrace totally.
43:34
And there is no interest, it seems, neither on the political left or right today to address
43:39
it. They're just putting Band AIDS on it all the
43:42
time. I don't know why it's so hard to do that.
43:45
Because I think just drastically increasing the number of work visas, for instance, per
43:51
year, and establish a waiting list so that potential immigrants could at least be able to
43:57
plan for their future, I think that would go a long way towards solving the problems that we
44:05
have at our borders today. But yeah, I don't know why it's I mean,
44:10
historically it has always been a contentious issue, it seems, in this country and in other
44:16
countries. But I think it's fundamentally it's based in a
44:21
fear of the unknown or something. And in this country, people are afraid of
44:25
immigrants taking their jobs or lower their salaries and wages or take advantage of our
44:31
social safety net or increasing the amount of drugs in the country or diluting American
44:36
culture, whatever that means. I mean, none of which is true, but it's part
44:43
of what we're dealing with right now.
44:48
Martin: I see it as an American inspirator.
44:51
United States of America. It's a melting pot.
44:55
And I think Harry Bins, when he wrote a great
44:58
essay about that because this issue is even so called dividing or debating between
45:04
objectivist also and so called objectivist and others on principle.
45:10
I agree with you, Anders, and then I'm realist also understand the situation.
45:15
And we have a clearer example of that here in Scandinavian Sweden and rest of Europe.
45:23
And Blair and I, we had the honor to be on a guest, being guests on a show where talking
45:29
about these kind of issues about integration, about races, collectivists and crime and so
45:35
on. And that was interesting to hear questions
45:38
from an American perspective and view and also having discussion, international discussion
45:43
about that. Anders: Just to bring this back a little bit to the vision and this shining city on a hill
45:55
under a capitalist social system, a lot of these concerns that people have today, they
45:59
would go away because there wouldn't be a social safety net to take advantage of, for
46:05
instance. And as we talked about earlier, there will be
46:11
more jobs in a capitalist social system than there are people.
46:15
So you wouldn't really have to feel threatened or fear losing your job without finding
46:22
another one. That fear would be very limited.
46:26
But obviously, how to convey that to people, that is a marketing challenge that we
46:35
certainly have to figure out how to do.
46:39
It's really tough now just to mention a story.
46:42
You mentioned American in Spirit once I was told a story by someone.
46:49
I think it was about a Hungarian man who had fled during the Hungarian uprising in 1956
47:00
with his parents. And he was just a little boy, and at some
47:06
point or another he didn't hesitate.
47:09
He loved his dad. And he didn't question at that age what his dad was deciding, but he was curious.
47:16
He asked the question because they left Hungary.
47:20
He got to Austria and then continued to America.
47:23
And he asked, So why do we want to go to America?
47:26
He asked his dad, and his dad said, Son, we've always been Americans.
47:31
We were just born in the wrong country. Which kind of addresses the spirit that you
47:38
mentioned, that being American is not limited to being born to or living in America.
47:46
It's a spirit. It's a commitment to individual rights,
47:49
whether you know how to express that commitment or not, but wanting to live your
47:54
life free and respect others right to do the same.
48:01
Blair: Well said. Well said. I have a few more questions, Andrews, if you have some time still.
48:10
Anders: Sure. Blair: All right, let's tackle environmentalism.
48:16
They claim that capitalism destroys the planet, and I firmly disagree because if you
48:24
want to actually preserve something, let's say like Warehouser or Georgia Pacific.
48:31
They're paper producers. Well, they have millions of acres of forest
48:37
land. Well, they're not just going to cut all that
48:41
down and not replant. They have to think, 100 years ahead of time,
48:47
let's grab what we can and screw the, you know, screw the pooch.
48:51
So again, I I disagree that capitalism is the cause of any environmental damage, although
49:01
I'm certain some aspect of it has occurred.
49:05
What do you think? Martin: But player, isn't it also that the word about environment, that every surrounding
49:12
around us is our environment and we do have a moral right to change that or improve that
49:20
environment? Blair: That's what I think.
49:23
Yes, I'm profoundly pro human, but that
49:30
doesn't mean that I exclude what happens to my environment around me.
49:36
Do we lose Anders? Anders: No, I'm still there.
49:39
I'm listening. Yeah, I think you kind of answered your own question there.
49:45
But yeah, I agree that as humans, what we're doing where we're adjusting nature to us, not
49:56
adjusting us to nature, but so as it pertains to capitalism in the long run, a capitalist
50:04
social system preserves nature not as a goal, but as a consequence.
50:10
Basically, this goes back as I see it, when I mentioned that as human beings, we always try
50:18
to do more with less, and companies and individuals try to become more efficient, more
50:24
productive. And in a company setting, you want to increase
50:29
your profits. So you want to use less raw materials if you
50:32
can. And you can see this, especially in the last
50:35
2030 years with the information technology and digital economy, a lot of development and a
50:42
lot of what we're doing, the products and services that we use, they're not even based
50:46
on raw materials. It's bits, zeros and ones.
50:53
They're not really physical. Yeah, they reside on a computer and we're a
50:57
blade in a service center or something. But the amount of resources that goes into
51:02
that is minuscule for the power and the productivity that they contribute.
51:09
So over time, we'll be using less raw materials, but get more productivity and more
51:20
use of the products that we're creating.
51:24
And that's just a consequence of a capitalist
51:27
social system that allows human nature to basically function as it's supposed to.
51:34
So we can see some of this already today.
51:38
So if you take Europe, for instance, has more
51:40
forests today than it has had since the Middle Ages, because we don't need all that land for
51:47
agriculture any longer. Now, if they didn't subsidize agriculture to
51:53
the extent that they do, there would be a lot more unprofitable farms that went out of
51:59
business and even more cultivated land would have been returned to nature, so to speak.
52:04
So you can probably look up TV programs about wildernesses in Europe that have basically
52:12
returned to where there were hundreds and hundreds of years ago and new species and old
52:16
species have come back and all that stuff.
52:20
So under capitalism. We would see more and more of that.
52:27
We would have more pristine nature, if you
52:29
like, not as a goal, but as an effect of the fact that we're becoming more efficient in our
52:37
resource use. Now, contrary to what these environmentalists
52:42
say, it's actually the more authoritarian, authoritarian social systems that the ones
52:48
that don't respect or respect less property rights that have a more negative impact on
52:54
nature. If you take old Communist Soviet Union or
52:57
Eastern Europe, they were environmental cesspools because they didn't have well
53:03
defined property rights. So nobody back to your Georgia Pacific
53:07
example, nobody takes an interest in the long range value of the land that a property owner
53:13
does under capitalism. So they were just cutting down forest and
53:18
spewing out waste and whatever, and they've created all these environmental catastrophes.
53:24
You see the same today in Communist China and in Russia and many other countries that have
53:30
similar social systems. I would say that a country in general, there
53:34
is a direct correlation between your social system.
53:38
You will have more pollution and more environmental issues.
53:42
The more authoritarian you are, the less you protect and respect property rights.
53:48
Blair: Now, that's excellent, Andrews.
53:50
Thank you for that. And let's continue harping on the left, because the latest outrage, in my personal
54:00
view, is that they claim that racism is a fundamental aspect of the capitalist system,
54:06
and it's obviously the exact opposite, again, in my humble opinion, because of the discovery
54:15
of individual rights. What do you think?
54:17
Anders: Yeah. No, I agree. I mean, racism is a form of collectivism.
54:22
It's the most crude form of collectivism.
54:25
The fact that the idea that the color of your
54:28
skin entitles you to certain rights, I mean, that should have been a dead concept by now.
54:36
So without this collectivist notion, the idea that your group entitles you to something,
54:42
that you have rights based on your group, the group you belong to, without that, racism
54:50
would be a very marginal issue. And as I said in the book, in a capitalist
54:55
social system, there is a marketplace of ideas in addition to a marketplace for products and
55:02
services. And over time, good ideas win out over the bad
55:06
ideas, just like good products and services went out over bad products and services.
55:10
Now, a person may still be a racist under a capitalist social system, but in order to
55:17
survive or thrive, those ideas would be largely unacceptable, and you would keep them
55:23
private. So I give the example in the book of a
55:26
restaurant owner. Let's say that he's a racist and he opens a
55:32
restaurant for black only or white only or Jews only or whatever.
55:38
Now, in a society where that is not socially acceptable, and in a capitalist society, there
55:46
wouldn't have to be any laws and regulations preventing him from opening a restaurant with
55:51
those rules as long as he owned the building.
55:53
But if he rented the building, his landlord
55:57
will probably have something to say about that and may not want a restaurant owner like that
56:02
and his suppliers. Someone may put pressure on the suppliers and
56:06
say, you know what, you really shouldn't supply this guy.
56:10
Someone who happens to be a racist or have such inklings, they would probably keep it
56:19
very private if they want to survive in society and reach a certain level of
56:27
acceptance. And over time, it would be pushed to the
56:31
fringes even more. And the free market of ideas that the
56:38
capitalist social system provides where you don't have government regulation that today
56:44
actually is cementing and making worse a lot of these racist tendencies with affirmative
56:51
action and you name it, is certainly making it a lot worse.
56:56
Blair: All right. Andrews in my view, with the nomination and
57:00
election of Trump, the GOP has basically jettisoned the free market wing, so to speak,
57:09
of that party. Why aren't conservatives friends of capitalism
57:14
and freedom? Anders: Yeah, I agree with you that the GOP seems to have been hijacked by the worst
57:22
elements of conservatism. I still think there are conservatives out
57:25
there who are decent a lot, sure.
57:28
But they're awfully quiet right now.
57:33
I subscribe to a few newsletters like the Dispatch and the Free Press.
57:39
Free Press is Barry Weiss.
57:45
There's a lot of good stuff out there and a lot of people pushing back.
57:48
And I think we will see a breakthrough sooner
57:51
or later. But right now it looks pretty dark.
57:53
I agree. And so why is this?
57:57
Well, I think well, conservatives are conflicted.
58:02
On the one hand, they see the benefits of capitalism, of the marketplace and things like
58:08
that, but they're overriding morality.
58:11
And this is painting with broad brushstrokes.
58:14
Sure, conservatives are often religious, most of them are.
58:18
And they subscribe to a morality that tells them that sacrifice is the moral ideal and
58:25
which fundamentally is in opposition to the selfish pursuits of profit that capitalism
58:34
represents. So when push comes to shove, morality trumps
58:39
politics. And if the two are in conflict, they will
58:47
revert to their moral position. And that means that if there is a conflict and
58:52
they see something like in the marketplace now, when you take the social media stuff and
59:00
the alleged notion that they are stoking the woke movement, et cetera, and therefore have
59:08
to be regulated, as the many conservatives argue, that is an example of that, I think,
59:15
where their morality trumps the marketplace.
59:19
Martin: So is it any room for, as you call it, disgruntled middle or squeeze between this,
59:26
any independence or is it too early, too late?
59:31
Anders: Yeah, I definitely think there is a lot of I think there's a vacuum in the middle
59:37
and someone will fill that vacuum and hopefully my book will help fill part of it.
59:48
But there is certainly a risk that it will be filled with more authoritarian tendencies and
59:55
we're moving even further in the wrong direction.
59:58
But, yeah, I think if you look at the abortion issue, for instance.
1:00:02
We haven't talked about that much, but I think it's to the detriment of conservatives,
1:00:07
definitely their position right now on that, and because the broader American public,
1:00:15
they're in favor of some limits, but not banning abortion.
1:00:22
And I think a lot of the homelessness in terms of party is a lot of people it's the abortion
1:00:30
issue, and there are other issues as well.
1:00:32
Now, I think even though people don't feel at
1:00:37
home in a specific party, I suspect that I'm pretty sure that a lot of people are still
1:00:44
supporters of the welfare system as we have it today.
1:00:49
So it's not as easy as just putting my book in their hands.
1:00:54
And yeah, that may give them food for thought, hopefully, but very few people are ready to
1:01:02
fundamentally question Social Security, question Medicare, question public education.
1:01:13
Those are the three big ones. When the day comes when people in earnest
1:01:21
question those systems, then I think we're on the right way.
1:01:26
Blair: Well, let me throw this in, though.
1:01:28
I think education, because of COVID parents,
1:01:34
were awakened to see the horrors that the teachers unions have inflicted and
1:01:43
homeschooling has grown by leaps and bounds all across the ideological spectrum, if you
1:01:50
will. I mean, religious, non religious, I think
1:01:54
before COVID there was like 8% of children are being homeschooled.
1:02:00
Now it's like 20% to 25% in just that short of time.
1:02:05
So I'm hoping that the education, government education will be slashed.
1:02:16
That'd be one of the first things to go.
1:02:19
Anders: Yeah, I'm definitely with you on that.
1:02:22
I just think that it's so deeply ingrained in
1:02:27
the American psyche that if you go out there and talk, if you talk to parents about I hope
1:02:38
you're right, but it will be a long and arduous process.
1:02:43
Blair: Oh, sure. Anders: And given that, I think a first step, if we could get the federal government out of
1:02:49
education, that would be a good first step.
1:02:53
And then you start to use the states and local
1:02:58
authorities as labs for this.
1:03:02
I mean, we'll have public schools for a long,
1:03:04
long time, or government schools.
1:03:07
But hopefully individual states will take
1:03:11
action and you'll see movements in the right direction, and other states will then learn
1:03:19
from that and get inspired, and people, individuals will be but, yeah, hopefully COVID
1:03:28
may have been the igniter, if you like, but it's a long struggle.
1:03:35
I believe it when I see it.
1:03:38
Yeah. Don't want to sound pessimistic, but no.
1:03:42
Government education is definitely, probably
1:03:45
the hardest nut to crack of them all, but still the most important nut to crack.
1:03:50
Martin: And Blair, we have talked about this topic in a couple of episodes, and we'll keep
1:03:57
talking about it on these topics.
1:03:59
So that's great to see.
1:04:03
Blair: Yeah. I have one more question to throw out here.
1:04:08
Intellectuals on both the left and the right are attacking America's founding, and frankly,
1:04:15
I think most of the populace has either forgotten or never learned of the roots of
1:04:23
America's founding or from the Enlightenment.
1:04:25
So how do we get ourselves through this self
1:04:33
flagellation, if you will? Anders: Yeah.
1:04:38
Blair: Rediscover an admiration for our founding fathers.
1:04:42
Anders: I think partly it goes back to the education issue and the fact that
1:04:47
homeschooling is growing leaps and bounds. I think that is providing one inroad to teach
1:04:55
these values again. But there is not an easy answer.
1:04:59
Actually, one of the most worrying aspects right now, as I see it, is the fact the
1:05:05
explicit rejection of the Enlightenment values by many conservatives, conservative
1:05:12
intellectuals actually. So you have Adrian Vermul and sora Bamari and
1:05:21
I forget his last name, but there is definitely a movement towards more
1:05:28
authoritarianism on the right.
1:05:31
But back to your question how we can defeat
1:05:35
the orgy of self flaggulation.
1:05:41
We just have to keep at it.
1:05:45
And I think the objectivist organizations are doing a decent job of it.
1:05:53
There are a lot of people out there who are concerned and who are working on who are doing
1:06:00
good work on this. I don't know if did I mention the Dispatch
1:06:06
news outlet that I think is doing good work here?
1:06:13
And obviously the Iron Institute is, I think, an outlet like the Free Press that I mentioned
1:06:20
where people on the left who are considering themselves more classical liberals and who are
1:06:25
disrespected with the outpouring of wokism and cancel culture and such, there are people on
1:06:33
the left who are waking up to this as well. So that's good.
1:06:36
And I think in terms of for those of us who get it and know what the solutions are, I
1:06:49
think one of the things that we have where we can do better is that there has been a lot of
1:06:55
focus on defending capitalism, but we really should stop playing defense.
1:07:03
And that's why I don't even like the term defending capitalism.
1:07:08
I use championing capitalism to put a more positive spin of it because it's really the
1:07:13
other guys who should play defense. They have 2000 years of collectivist dismal
1:07:21
track record. I mean, it can go back to the start of
1:07:25
humanity if you like to, but let's take 2000 years since.
1:07:29
Blair: The ancient Greeks and so on.
1:07:32
Anders: Yeah, exactly. And we really have to put them on the defense
1:07:36
and say that you gosh you have tried this over and over in different shapes and forms for
1:07:41
2000 years and it doesn't work. It's time to try something different and we
1:07:45
have the solution. So stop playing defense.
1:07:48
That's what I would tell the advocates of capitalism and go on the offense.
1:07:56
Blair: Wonderfully said. All right, ladies and gentlemen, we've been
1:07:59
talking to Anders Igmerson, author of Think Right or Wrong, not Left or Right.
1:08:06
Anders, it was great having you today and thanks for manning the Foxhole with us.
1:08:10
Anders: Well, thank you. It's been my pleasure.
1:08:13
Martin: Thanks Anders.
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