Episode Transcript
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0:03
This is The Political Scene, and I'm David
0:05
Remnick.
0:09
These are very hard times for democracy
0:12
and for democracies all over the world. If
0:15
you look around the globe, you'll find
0:17
plenty of evidence for that. But
0:19
of the many authoritarian rulers who
0:22
rose to power in recent years, perhaps
0:24
none embraced violence as
0:27
gleefully as Rodrigo Duterte
0:30
of the Philippines. Like Donald
0:32
Trump, Duterte liked to joke about
0:34
hurting people. Except he wasn't
0:36
really joking. Duterte said he would execute
0:38
criminals without an arrest or
0:41
a trial. And if someone was suspected
0:43
of being a drug dealer or even a drug
0:45
user, he would have them executed
0:48
right on the street. The first such
0:50
killings happened within a day of
0:52
his inauguration. Officially,
0:54
the Philippines says that about 6,000 people
0:57
were killed under Duterte's regime. But
1:00
the number is almost certainly higher.
1:03
Maybe most horrifying of all, this was done
1:05
by a leader who won an election
1:07
in 2016 on the
1:09
promise of murder.
1:12
To believe in Rodrigo Duterte,
1:15
you had to believe he was a killer. Or
1:17
that he was joking when he said he was
1:20
a killer. You had to believe
1:22
in the specter of a narco state, or
1:24
you had to believe he was only playing to the crowd.
1:27
You had to believe drug addiction is criminal,
1:30
that drug addicts are not human, and
1:32
that their massacre can be considered acceptable
1:35
public policy.
1:37
Patricia Evangelista documented the violence
1:40
for the news site Rappler in the Philippines.
1:43
You had to believe the intended dead
1:46
would be drug lords and rapists
1:48
only. And
1:50
not your cousins who go off into Laguasan
1:53
marsh to pick up their baggies of meth. You
1:55
had to believe there would be a warning
1:58
before the gunshots ring out.
2:01
To believe in Rodrigo Duterte,
2:04
you had to believe he was just. You
2:06
had to believe he was honest. You had to
2:08
believe he was untainted by the oligarchy
2:11
and beholden to no one. You had
2:13
to believe he was your father. You had to
2:15
believe he was your savior. You had
2:17
to believe he loved you. Because
2:20
you love him enough to carry
2:22
his name. Evangelista
2:26
was based until recently in Manila
2:28
and she's just published the remarkable book
2:30
Some People Need Killing, which to my mind
2:33
is an astonishing chronicle of a reign
2:35
of terror and it's put Evangelista herself
2:39
in enormous danger.
2:41
Let's start
2:42
with you. You were a staff
2:45
writer at a newspaper in the Philippines
2:47
that has a reputation
2:49
for, I would say, intense independence
2:53
and rare independence. Tell me how
2:55
your career started.
2:57
Well,
2:58
I've been a trauma journalist for
3:00
more than a decade. It
3:02
means I go to places where people
3:05
die. So I pack
3:07
my bags, I interview
3:09
the survivors, I file my stories,
3:12
and then I go home to wait for the next
3:15
catastrophe. I don't wait
3:17
very long. And
3:19
for most of the time I spent as an
3:21
investigative reporter for Rappler, I
3:23
did the same for them. And in 2016,
3:27
a man named Rodrigo Duterte
3:30
ran for the presidency of the Philippines.
3:33
And he ran on a platform of death
3:36
and that's not an exaggeration. He
3:38
promised that the fish would feed fat
3:41
on the corpses of criminals. He
3:43
said morticians would grow rich with
3:46
the deluge of dead. He
3:48
said that if your neighbor's child
3:51
is an addict, kill them yourselves.
3:54
It would be a kindness to their parents.
3:57
Duterte won.
3:58
What was the context in the world?
3:59
which he was running for office in 2016. There's
4:03
not a country I can think of without
4:06
a drug addiction problem, without
4:08
a drug trafficking problem to go along with it.
4:11
What was he running against and why?
4:13
Well,
4:16
when he ran, things
4:18
were generally stable, so
4:21
to speak. But what
4:23
was necessary was to create a specter
4:26
that he could run against. The
4:28
Philippines has a drug problem,
4:31
as most countries do, but
4:34
comparative studies will demonstrate
4:36
that we have less than half the
4:38
global average. But
4:40
that wasn't the picture Duterte painted.
4:44
What he painted was a picture of
4:46
drug dealers leaving the country in shambles,
4:49
that every drug addict was
4:53
schizophrenic, hallucinatory,
4:56
will rape your mother and
4:58
butcher your father. And if he can't find
5:01
a child to rape, he'll rape a
5:03
goat. And he said, if you don't believe
5:05
him, if you don't believe how terrible they
5:07
are, he will give you the drugs himself, feed
5:10
it to your children, and watch them become
5:12
monsters.
5:13
Now, he was elected in 2016. Not
5:16
a good year for democracy. Not quite. Would
5:18
you compare Duterte to Donald Trump, or
5:20
would you?
5:22
Well, certainly they make
5:24
promises. But there are charismatic
5:27
men all over the world who will
5:29
make promises, who will say outrageous things,
5:32
and people will laugh, and they will draw crowds.
5:36
And sometimes it's funny. Then
5:38
they say more terrible things, kill the
5:41
drug addicts.
5:41
It could never be a crime
5:44
to say that I will kill you if
5:46
you destroy my country. But it's a
5:48
very legitimate statement. And
5:50
people
5:51
will find maybe that's a little acceptable
5:53
because they make my life terrible.
5:56
And then later they'll say kill the activists, and
5:58
then kill the journalists, and kill the people, whoever
6:01
it is. So are
6:04
they similar men? Certainly
6:07
in that they
6:09
like the outrageous and they like the
6:11
applause and certainly they know how
6:13
to entertain a crowd. Perhaps
6:16
one of the differences is that Duterte
6:18
keeps his promise. Not all
6:20
of them. He didn't end drugs in the Philippines
6:22
or criminality or corruption, but
6:25
he said kill them all and
6:28
people died.
6:29
Kill them all. He said, this is a quote,
6:31
kill them all and it resounds through your book
6:34
like a ghostly chorus. You
6:37
use the phrase drug pusher in the book, but this also
6:39
includes a number of people including drug
6:43
users. Yes.
6:43
In Filipino, Duterte
6:46
calls them durugistas, meaning
6:48
drug dealers, drug users, junkies,
6:52
anything essentially. He calls
6:54
them when you're into drugs.
6:57
So it can be any sort of association.
6:59
Sometimes he even refers to people who wants
7:01
to protect individuals who are castigated
7:04
for using drugs.
7:05
Now tell me about Rappler,
7:07
the publication you were writing
7:09
for. Maria Ressa is the famous
7:12
editor of it, co-winner of the Nobel Prize.
7:14
It's been on this show, did extraordinary
7:17
work. Tell me about how you
7:19
started working on the
7:22
Duterte regime's
7:24
brutality, what your day to day life
7:27
was like and what kind of danger
7:29
you were in day to day.
7:32
What was good about working for Rappler was
7:34
that there was no editor who said step
7:36
back. It's dangerous. Maria
7:41
was something like a lightning rod. When
7:44
the government was angry, they
7:46
directed the anger at her. Those
7:49
of us on the field had the freedom to cover
7:51
what we needed to cover. We
7:53
were small staffed.
7:56
We had very few resources. We had two cars.
7:58
Two cars.
7:59
How many people on the staff?
8:01
For reporters
8:04
less than 20 tiny
8:04
tiny and To
8:08
your question why I started or how I
8:10
started covering
8:11
the drug war a
8:13
lot of us saw it coming Early
8:15
on I was doing analysis for Rappler
8:18
looking at the narratives that the presidential candidates
8:21
were were using to sell themselves
8:24
and There was a story
8:26
the final story I wrote before the election.
8:28
It was called the rapture of Rodrigo Duterte
8:32
and I thought I went terribly purple on
8:34
that piece like the final line was
8:37
the streets will run red if Rodrigo
8:40
Duterte is elected and I regretted that
8:42
line because I thought it was too dramatic
8:45
Mm-hmm, and then I was standing by the side of
8:47
her road and there was a body on the ground And
8:49
I stepped over the gutter and the blood
8:51
ran red over my boots and
8:54
then I I understood The
8:56
only way I could survive that on a daily basis
8:59
was that at the height of the drug war when
9:01
there were corpses every night Was
9:04
on the streets of Manila
9:05
on the streets of Manila and then
9:07
the night shift at night a group of very talented
9:09
Photographers and writers
9:10
from from everywhere
9:12
we would go body to body crime
9:15
scene to crime scene And at
9:17
the height of the killings when there were so
9:19
many I would ask the same questions
9:21
every night Was it a body dump? Was
9:24
it a salvaging? Was it a buy bus?
9:26
Was it a drive by? Was
9:29
the
9:30
police reporting essentially was the killer
9:32
a cop or a vigilante where the hands
9:34
bound? Was the head wrapped
9:36
in tape was the body stuffed in a bag? Was
9:39
there a gun on the ground that sort of thing
9:41
and then you learn to develop
9:44
a better checklist? So you don't miss anything
9:47
and then and this is the new thing You
9:50
learn to stand still And
9:52
listen for the screaming That's
9:55
when you find out who the family is and
9:57
then you go up to them. You apologize
10:00
You keep your voice low. You
10:02
ask simple questions. What was his
10:04
name? When did you last see him? How did
10:06
you know he was gone? Mostly
10:10
what I asked was, tell me a story. Tell me your story. And
10:13
then tell me what happened next. And
10:18
the methodology was important to
10:20
me because it kept me on the
10:22
scene in my mind. And I would test it every time.
10:24
If I could
10:26
close my eyes. And
10:30
see the room or the highway or
10:32
the alley in 360 degrees. Know where the bullet came in. How
10:35
the light pitched through the window if there
10:37
was a window. Know that the bikini briefs were
10:39
red and white polka dots. Then
10:42
it meant I could go home. And I
10:44
could live it in my head. So
10:47
I could tell the story again.
10:50
What's the effect on you
10:54
to do this night after night after
10:56
night?
11:02
I knew this question was coming. I still don't
11:04
have an answer. Usually
11:06
the question people ask is
11:09
how do you survive it? And I have
11:11
a pretty good answer for that. It's
11:14
caffeine, nicotine, and
11:16
alcohol. But that's
11:18
the throwaway line. Yeah, that's the glib
11:19
version. That's the glib version. Right.
11:21
The not so glib version
11:24
is that it is very hard
11:26
to
11:30
keep my universe in place.
11:34
In that I
11:36
appear to be a functioning
11:38
member of society. In
11:41
that when I was filing
11:43
stories I was delivering
11:46
the word count. And I could lie perfectly
11:48
well when I couldn't.
11:52
But you pay for it. You pay for what
11:54
you do. And I think the best
11:56
explanation was something some
11:59
work responded to. before that you're
12:01
not a camera in that you
12:03
take all of this in. I take
12:06
all of this in and I
12:08
live with it every day. Every story,
12:10
every interview I never published lives
12:13
in my head. They play back
12:15
at three in the morning and
12:17
then every phone
12:20
call from an unknown number I think
12:23
someone's going to tell me someone's dead
12:26
and it's because of something I wrote. And
12:29
you can't explain
12:34
why the nightmares play out the way they
12:36
do and you can't explain
12:39
why sometimes you just sit there
12:42
and then your brain goes in a loop and
12:44
the loop doesn't stop.
12:46
So
12:47
to get that book out I'm hoping
12:50
the loop may stop a little bit.
12:51
You think
12:53
the writing of it may
12:55
in some way end your nightly nightmares
12:59
and purge them?
12:59
No. I
13:02
made a mistake. I thought if
13:04
I took a break from the night reporting and
13:06
wrote a book maybe that was
13:08
a safer place for my head.
13:10
Or it may have just clarified the stories.
13:12
It clarified the stories and
13:15
maybe it was good because I didn't intend
13:17
to write this book in first person. This
13:19
was meant to be a reportorial book,
13:22
third person. Here are the dead.
13:24
Here is what happened. Here is who's responsible.
13:27
But I understood
13:29
through the process I had to take accountability.
13:33
That all this whole dramatic I
13:35
am an objective
13:38
reporter. I write in the third person.
13:42
That's not a moral high ground. That's
13:44
a failure of nerve because
13:47
I can tell you the worst of all of this.
13:51
It's that I go to cover a story
13:54
and there's your
13:56
blood in the ground. And there's all
13:58
of that and I'm used to that. It's
14:01
the aftermath of going to
14:03
Starbucks and getting a cappuccino because
14:06
I can go to Starbucks and get
14:08
a cappuccino. And I
14:10
know two blocks down some family
14:13
can't even afford the coffin
14:15
to bury the kid. But
14:18
you have to divide your brain because
14:21
if you help one family it means you
14:23
bought the story. And
14:26
I feel like I'm making moral judgments
14:28
every step of the way. And if I stray
14:31
out of the way just one bit, I
14:33
won't have control. And
14:37
this is why I'm terribly inarticulate about
14:39
all of this. I try not to
14:41
think about it. And I hang on by
14:44
my fingertips.
14:46
Pat, you
14:47
wrote these stories again and again
14:49
and again, as did your colleagues. And
14:51
yet the drug war, to use
14:54
Duterte's phrase
14:56
for it, this kind of murderous, extra-legal,
15:01
ongoing assault was popular.
15:06
Yes. Describe the popularity of it and why.
15:09
What Rodrigo Duterte did was
15:12
he told a story.
15:14
And he started with language.
15:18
And I know we spoke of this earlier in that
15:21
I promise not to deploy
15:23
profanity during your interview.
15:26
And I find it very odd to
15:29
sit in a polite setting, expected
15:32
to be polite. Don't be. Speaking
15:34
about a man who decided
15:36
to break language. Yeah.
15:38
So you can go to hell. Mr.
15:40
Obama, you can go to hell. You
15:45
better choose Purgatory.
15:47
A large part of the fact-checking of the
15:49
book is to discover the nuances
15:51
of when he said put down ina in
15:54
Filipino. Did he mean motherfucker
15:56
or son of a bitch? So he
15:58
might...
15:59
national broadcast, major speeches.
16:02
This is a national broadcast and generally, regardless
16:05
of which culture you're from, a public
16:08
figure, a politician, a head of state is
16:11
not expected
16:13
to deploy profanity in public
16:15
speeches. And he said, fuck that.
16:17
So he said Barack Obama was a son
16:19
of a bitch. He said the pope was a son
16:22
of a bitch. Many people, many institutions
16:24
were sons of bitches. The European Union,
16:26
the United States, journalists,
16:29
the United Nations, activists, drug
16:31
dealers, everyone.
16:32
And he, like Donald Trump, discovered
16:34
that had enormous connective appeal.
16:36
Precisely. And he said many things
16:39
that other presidents never said before.
16:41
He said he would kill 100,000 criminals when he's elected.
16:46
He said he wanted to rape
16:48
an Australian missionary, except
16:51
he couldn't because he was dead by the
16:53
time he showed up.
16:54
And he said, I believe he wanted to be the first one
16:56
there.
16:56
Yes. He said journalists
16:59
are legitimate targets of assassination. He
17:01
said he killed cops, he killed kidnappers,
17:04
he killed... He
17:04
himself. He personalized it. He
17:07
used that language. And then he would
17:09
say, sometimes I only killed three.
17:11
Or 300.
17:12
Or a thousand. It
17:14
doesn't matter. Because listen
17:16
to the language. I killed.
17:19
I shot. I saved. I ordered.
17:22
I. I,
17:24
Rodrigo Duterte. So
17:26
it's that sort of mythology that
17:28
exploded. Rodrigo
17:30
Duterte, the one who will save us all.
17:33
OK, so what did you learn about
17:36
your fellow Philippine citizens?
17:39
What did you learn about your own country that you
17:41
didn't know before? We ask ourselves
17:44
this. Where Donald Trump is concerned.
17:47
It wasn't that Donald Trump came in and it was a conservative
17:49
beating a liberal. No. It
17:52
was something else. And we learned
17:54
things about the state of the country, the division
17:57
of the country, what people feel, what
17:59
they're reacting.
17:59
to
18:01
and not all of it's pretty. Mm-hmm.
18:04
I learned that
18:06
inasmuch as Duterte made himself
18:08
the every man, it meant
18:11
every man could be Duterte if they
18:13
wanted. Duterte may have provided
18:15
the language. He provided the vernacular.
18:18
He provided the narrative. But
18:20
we wanted it too. We decided
18:23
some people didn't deserve to live.
18:25
What effect has this had on the country
18:28
as a whole? To write these stories and
18:30
what effect did this have on the populace?
18:35
I hesitate to use the word trauma
18:38
because I'm told this is a word that is overused
18:40
in general. But we're a traumatized
18:43
nation. And the trouble
18:45
is in the aftermath, after six years
18:47
of Duterte, we elected the son
18:49
of another dictator. And
18:52
we elected Duterte's daughter. So
18:54
it's the dictator's son with the punisher's
18:56
daughter. Bong Bong.
18:58
Bong Bong Marcus. And there's
19:01
no accountability there. There's no reckoning.
19:04
So if you don't know there are wounds,
19:07
you can't fix things. So there are many
19:09
children and many generations of people
19:12
who will continue to believe that
19:14
some people, because of some failure
19:16
of virtue or some sickness
19:19
or some whatever any politician
19:22
say, some people did not deserve to live.
19:23
Now, how long
19:25
has it been since you left the Philippines?
19:28
Give or take a few months. It
19:32
was recommended that
19:35
it was in my best interest.
19:36
What does that mean?
19:37
It means we
19:40
don't know the risk of having
19:42
released this book.
19:44
And do you think you'll go back?
19:46
Yes, absolutely. When
19:48
I'll go back, it's not certain, but I have
19:51
to go back in that it's
19:53
not a moral
19:55
patriotism or anything.
19:58
That's my home.
19:59
And the story is ongoing. It's
20:02
not over. People are still dying on the streets.
20:05
Journalists have been shot in Manila. And
20:09
there are many other stories that have to be
20:11
told about my country. I
20:13
am a field reporter.
20:16
That's where I belong. And
20:18
I'm also formerly Catholic.
20:21
I own the guilt. How can
20:23
I sit in New York when the
20:25
people whose stories I told, who took their
20:27
risk to tell me their stories, are sitting
20:30
in shanties across the country and might
20:33
be at risk because of things they told me?
20:36
In the book you describe yourself as a citizen of a nation I cannot
20:38
recognize as my own. Do
20:41
you still feel that way?
20:44
Yes.
20:45
But
20:47
in a more nuanced fashion. In
20:49
that I am Filipino. I
20:52
take accountability for the choices we made. We
20:55
voted for Duterte. I may not have. But
20:57
that's under my watch as well. But
21:00
I refuse to believe this is the only
21:02
possibility for my country.
21:06
I don't think this is the only future
21:09
possible for us. Do I believe
21:11
that journalism is the way forward? I
21:14
don't know. Because I have
21:17
learned after many years to negotiate
21:19
my expectations as a journalist. If
21:21
I believed my story saved lives or
21:24
changed things,
21:26
I would have stopped working. I
21:28
wouldn't have been able to get up in the morning.
21:31
Now all I believe is my job is to
21:33
keep a record.
21:35
And that's it.
21:36
And if someday that record is necessary,
21:38
then it's out there.
21:39
You don't think your stories change anything?
21:42
No. No.
21:45
Maybe I don't know. I
21:48
hope
21:49
if nothing else. Because if journalism
21:52
doesn't save the world and it doesn't, we
21:54
both know that. But
21:57
I would like to have honored
21:59
the... people who risked their lives to
22:01
tell their stories. They didn't have
22:04
to talk to me and they did. They
22:06
are living examples of what happens
22:09
when autocrats and dictators
22:12
rise and we let them.
22:15
Patricia Evangelista, thank you so much.
22:19
Thank you.
22:23
Patricia Evangelista's new book is called Some
22:25
People Need Killing.
22:30
Thank you.
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