Episode Transcript
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0:00
Howdy everybody, this is CJ in November
0:03
of 2023, and I'm going to share with you here a
0:07
bonus episode I made all the
0:09
way back in I believe 2017,
0:12
which is tragically more
0:14
relevant today even than it was back
0:16
then.
0:18
So this is an episode which normally lives
0:20
behind the paywall in Patreon
0:22
and Subscribestar for supporters of
0:24
my work there,
0:26
but I'm going to share it on the public feed for a limited time
0:28
just because I feel that
0:30
it is so timely like I was alluding to a
0:32
moment ago.
0:34
So this is going to be Mark
0:37
Twain's War Prayer. This is one
0:39
of the shorter bonus episodes I've ever made, but
0:42
I did just want to take the opportunity here
0:44
to remind you that if
0:47
you enjoy and value the work that I do
0:49
here on the Dangerous History Podcast,
0:52
and if you'd like access to all kinds of stuff
0:54
not available to the general public normally,
0:57
please consider supporting my work via
0:59
Patreon or Subscribestar, and
1:02
depending on your level of
1:04
contribution, the goodies,
1:06
the kickbacks, the rewards you get
1:08
will
1:08
include things like access to
1:11
the first 52 episodes of the podcast,
1:13
which are no longer available to the public,
1:15
what I call vintage DHP,
1:17
as well as special bonus
1:19
episodes not available to the public like this one,
1:22
but many others as well, including some fairly long and
1:24
dense ones.
1:25
You can also potentially get access to live
1:28
streams with me, and even
1:30
the DHP Book Club,
1:32
which we conduct over Zoom.
1:35
So all of those perks and more are
1:37
available to you, should you sign up
1:39
to support my work via Patreon or Subscribestar,
1:42
and of course depending on your level of contribution.
1:45
And I'm also going to re-issue this episode
1:48
to the Patreon and Subscribestar supporters
1:50
as well, just because there's a lot of people I'm
1:53
sure who are supporters now who
1:55
were not back in 2017,
1:57
and I know not everybody goes through the
1:59
whole back catalog. and whatever. So even
2:01
if let's say you've been a supporter of mine for a few
2:03
years via patreon or subscribe
2:05
star there's a good chance you may not have gone
2:08
back and listened to all of the old bonus episodes
2:10
you may not have listened to this one from 2017.
2:12
So I'm reissuing
2:14
this for supporting listeners as
2:16
well just to throw it at the top of the feed for them
2:19
so that they have a chance to hear it if they've never heard it
2:21
before or if you know they're a longtime supporter
2:23
and haven't listened to it since it came out in 2017. Because
2:27
again looking around at the world right now
2:29
it is disturbingly timely this
2:31
episode and it seems
2:33
like a lot of the people who didn't fall
2:36
for the Ukraine war propaganda
2:38
you know in the US are
2:40
now falling wholeheartedly for the
2:42
Israeli war propaganda in the US and
2:45
of course there's also a fair number of people
2:48
that are both that were you know war hawks
2:50
on the Ukraine thing and wanted America to do more and
2:53
now feel the exact same way about the Israel
2:55
thing and to protect
2:58
my own mental health what you
3:00
know to cling to my mental health
3:02
as I rebuild it from rubble I'm
3:05
trying to be very very careful about
3:08
how much news I consume and
3:10
about how much time I spend on social media
3:13
because both the news and social media
3:16
are cesspools of vitriolic
3:19
hatred and war propaganda right
3:21
now and I can only take so much of it
3:23
in my fragile state that I'm still in.
3:42
Hi everybody CJ here welcome to this
3:44
what will end up being a relatively short
3:48
I think patreon bonus episode
3:51
and just something I wanted to share
3:53
with you prior to my
3:56
upcoming bonus episodes on
3:58
the naval aspects of the not-so-civil which
4:00
by the way I think within
4:03
just a few days I'll be able to record the first
4:05
part of that it'll end up being a two-part series
4:09
I'm gonna do one episode about all
4:11
aspects of the naval
4:13
not so civil war other than the blockade
4:16
and how the Confederates tried
4:18
to cope with it and its effects and so on and
4:20
then that'll be part two covering the blockade
4:22
and its effects and so on but for
4:25
this little episode I just wanted to share
4:27
with you and to read you because it's old
4:29
enough that it's in the public domain one
4:32
of Mark Twain's lesser known pieces
4:34
a piece that he wrote
4:36
in 1905 so only five years before his death
4:39
during a
4:42
period where he was particularly concerned
4:44
with America's increasingly
4:46
imperial turn he had been an outspoken
4:49
anti-imperialist ever since the days of
4:52
the Spanish American and Philippines wars
4:55
and he was bothered by how imperialistic the
4:57
country was going and how much the general
4:59
public seem to be being just whipped up
5:01
into war and imperialist fever
5:04
into militarism and jingoism as they would
5:06
have called it back then and so
5:08
he wrote this piece in 1905 some
5:11
of you may have heard of it some
5:13
of you may have read it before I'm hoping
5:15
some of you haven't it'll be new to you and I'm hoping that
5:18
even those of you who are familiar with this
5:20
piece will enjoy hearing my reading
5:22
of it it's called the war prayer
5:24
it was written in 1905 and
5:27
yet it was not published until 1923 which
5:29
was actually 13 years
5:32
after the death of Mark Twain and
5:35
according to several people who
5:37
were close to him he decided
5:40
to not publish it under
5:42
pressure from a bunch of close people including
5:44
family members and and you
5:47
know business associates who basically
5:49
said this is too radical and controversial
5:53
and so it was not published until 13 years
5:55
after his death mark Twain's
5:57
illustrator Dan Beard said
5:59
that He asked Twain about whether he
6:01
was going to publish this piece or not, and
6:04
that Twain replied, No, I have
6:07
told the whole truth in that, and only dead
6:09
men can tell the truth in this world. It
6:12
can be published after I'm dead. And
6:14
it was not published until 1923 in
6:17
an anthology entitled Europe and Elsewhere. I
6:20
share with you now the war prayer
6:23
by Mark Twain.
6:53
It was a time of great and exalting
6:55
excitement. The country was up in arms, the
6:58
war was on, and every breast burned
7:00
the holy fire of patriotism. The
7:02
drums were beating, the bands playing,
7:05
the toy pistols popping, the bunched
7:07
firecrackers hissing and spluttering. On
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every hand and far down the receding
7:12
and fading spread of roofs and balconies,
7:15
a fluttering wilderness of flags
7:17
flashed in the sun. Daily,
7:19
the young volunteers marched down
7:22
the wide avenue, gay and fine in
7:24
their new uniforms, the proud fathers
7:26
and mothers and sisters and sweethearts cheering
7:29
then with voices chocked
7:31
with happy emotion as they swung by.
7:34
Nightly, the packed mass meetings listened,
7:36
panting to Patriot Oratory,
7:39
which stirred the deepest
7:41
deeps of their hearts and
7:43
which they interrupted at briefest intervals
7:46
with cyclones of applause, the
7:48
tears running down their cheeks the while.
7:51
In the churches, the pastors preached
7:53
devotion to flag and country and
7:56
invoked the god of battles, beseeching his
7:59
aid in our good. cause in
8:01
outpourings of fervid eloquence
8:03
which moved every listener.
8:05
It was indeed a glad
8:07
and gracious time, and the half-dozen
8:10
rash spirits that ventured to
8:12
disapprove of the war and cast doubt
8:14
upon its righteousness straightaway
8:17
got such a stern and angry
8:19
warning that for their personal safety's
8:21
sake they quickly shrank out of sight and
8:24
offended no more in that way. Sunday
8:27
morning came, next day the battalions
8:29
would leave for the front. The church
8:32
was filled, the volunteers were there,
8:34
their young faces alight with marshal
8:36
dreams. Visions of
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the stern advance, the gathering
8:40
momentum, the rushing charge, the flashing
8:43
sabres, the flight of the foe, the
8:45
tumult, the enveloping smoke, the
8:47
fierce pursuit, the surrender, then home from
8:49
the war, bronzed heroes, welcomed,
8:52
adored, submerged in golden seas of
8:54
glory. If the volunteers
8:57
sat their dear ones, proud, happy, and envied
8:59
by the neighbors and friends who had no sons,
9:02
and brothers to send forth to the field
9:05
of honor, there to win for the flag or failing,
9:07
die the noblest deaths. The
9:10
services proceeded. A war
9:12
chapter from the Old Testament was read.
9:15
The first prayer was said. It
9:17
was followed by an organ burst that
9:19
shook the building, and with one impulse the
9:21
house rose, with glowing eyes
9:24
and beating hearts, and poured out that tremendous
9:26
invocation. God, the all-terrible,
9:29
thou who ordainest, thunder thy
9:31
clarion and lightning thy sword. Then
9:35
came the long prayer. None
9:37
could remember the like of it for passionate
9:39
pleading and moving and beautiful
9:41
language. The burden of its supplication
9:44
was that the ever-merciful and
9:46
benignant father of us all would
9:49
watch over our noble young soldier and
9:52
aid comfort and encourage them in
9:54
their patriotic work. Bless
9:56
them. Shield them in the day of battle
9:58
and the hour of peril. Bear them in
10:00
his mighty hand make them strong and confident
10:03
Invincible in the bloody onset help
10:05
them to crush the foe grant to them and their
10:08
flag and country imperishable
10:10
honor and glory An
10:13
aged stranger entered and moved
10:15
with slow and noiseless step up
10:18
the main aisle His eyes fixed
10:20
upon the minister his long body
10:23
clothed in a robe that reached to
10:25
his feet his head bare His
10:27
white hair descending in a frothy cataract
10:30
to his shoulders his seemingly
10:32
face unnaturally pale pale
10:34
even to ghastliness With
10:37
all eyes following him and wondering he made
10:39
his silent way Without pausing
10:41
he ascended to the preacher's side and
10:43
stood there waiting with shut
10:46
lids the preacher Unconscious of his
10:48
presence continued his moving prayer
10:50
and at last finished it with words uttered
10:52
in fervent appeal Bless
10:54
our arms grant us the victory Oh Lord our God
10:57
father and protector of our land and flag The
11:00
stranger touched his arm motion him
11:02
to step aside which the startled
11:05
minister did and took his place During
11:08
some moments he surveyed the spellbound
11:11
audience with solemn
11:13
eyes in which burned an uncanny light Then
11:16
in a deep voice he said I Come
11:19
from the throne bearing a message from
11:21
Almighty God The words
11:24
smote the house with a shock if
11:27
the stranger perceived it he gave it no attention He
11:30
has heard the prayer of his servant
11:32
your shepherd and will grant it if
11:35
such be your desire after I his messenger
11:38
Shall have explained to you its import
11:40
that is to say it's full import
11:44
For it is like unto many to the prayers
11:47
of men in that it asks for
11:49
more than he who utters it is aware of Except
11:53
he pause and think God's
11:55
servant and yours has prayed his prayer
11:57
has he paused and taken thought Is
12:00
it one prayer? No, it is
12:03
two. One uttered, the
12:06
other not. Both
12:08
have reached the ear of him who
12:11
heareth all supplications, the
12:13
spoken and the unspoken. Ponder
12:17
this, keep it in mind. If
12:19
you would beseech a blessing upon yourself,
12:22
beware. Lest without intent
12:24
you invoke a curse upon a neighbor at the same
12:26
time. If you pray
12:28
for the blessing of rain upon your
12:31
crop which needs it, by that act
12:33
you are possibly praying for a curse
12:36
upon some neighbor's crop which may
12:38
not need rain and can be injured by it. You
12:40
have heard your servant's prayer, the
12:43
uttered part of it. I am commissioned
12:45
of God to put into words the
12:47
other part of it, the part which the
12:49
pastor and also you
12:51
in your hearts fervently
12:54
prayed silently. And
12:57
ignorantly and unthinkingly God grant
12:59
that it was so. You have heard
13:01
these words, grant us the victory O Lord
13:03
our God. That is sufficient. The
13:06
whole of the uttered prayer is compact
13:09
into those pregnant words. Elaborations
13:12
were not necessary. When
13:15
you have prayed for victory you
13:17
have prayed for many unmentioned
13:19
results which follow victory, must
13:22
follow it, cannot help but follow
13:24
it. Upon the listening spirit
13:26
of God the Father fell also the unspoken
13:28
part. He commandeth to
13:31
put it into words. Listen.
13:34
O Lord our Father our young patriots, idols
13:36
of our hearts go forth to battle. Be
13:39
thou near them, with them in spirit.
13:42
We also go forth from the sweet
13:44
peace of our beloved firesides to
13:47
smite the foe. O Lord
13:49
our God help us to tear their soldiers
13:51
to bloody shreds with our shells.
13:55
Help us to cover their smiling fields
13:57
with the pale forms of their patriots.
14:01
help us to drown the thunder of the
14:03
guns with the shrieks of their wounded, writhing in pain.
14:07
Help us to lay waste their
14:10
humble homes with a hurricane of fire.
14:13
Help us
14:14
to wring the hearts of their
14:16
unoffending widows with unavailing
14:18
grief. Help us to
14:21
turn them out ruthless with
14:23
their little children to wander unfriended
14:26
the wastes of their desolated land
14:28
in rags and hunger and thirst,
14:31
sports of the sun, flames of summer,
14:34
and the icy winds of winter. Broken
14:37
in spirit, worn with travail
14:39
imploring thee for the refuge
14:41
of the grave and denied it. For
14:44
our sakes who adore thee, Lord, blast
14:47
their hopes, blight their lives, protract
14:50
their bitter pilgrimage, make heavy
14:52
their steps, water their way with tears,
14:55
stain the white snow with the blood of their
14:57
wounded feet. We ask it in
14:59
the spirit of love of Him who
15:02
is the source of love, and who is the
15:04
ever faithful refuge and friend
15:06
of all that are sore, beset
15:09
and seek His aid with humble
15:11
and contrite hearts. Amen.
15:13
Ye have prayed
15:16
it. If ye still desire
15:18
it, speak. The
15:20
messenger of the Most High waits. It
15:23
was believed afterwards that the
15:26
man was a lunatic because
15:28
there was no sense in what he said.
15:50
Amen.
17:00
I am so happy. I
17:10
am so happy. I
17:16
am
17:18
so happy. I
17:21
am so happy.
17:28
I am so happy. I
17:38
am so happy.
17:41
I
17:41
am so happy.
17:48
I am so happy. I
17:55
am so happy.
18:32
Tr Pol reservoirs
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