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Panpsychism : The Living Breathing Universe

Panpsychism : The Living Breathing Universe

Released Wednesday, 12th June 2024
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Panpsychism : The Living Breathing Universe

Panpsychism : The Living Breathing Universe

Panpsychism : The Living Breathing Universe

Panpsychism : The Living Breathing Universe

Wednesday, 12th June 2024
Good episode? Give it some love!
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Episode Transcript

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0:00

[MUSIC PLAYING]

0:10

[MUSIC PLAYING]

0:37

We are caretakers of paradise.

0:49

[MUSIC PLAYING]

1:13

[MUSIC PLAYING]

1:38

[MUSIC PLAYING]

1:46

Greetings, my sweet friends. Join us today on the Caretakers of Paradise podcast

1:51

as we take a deep dive into panpsychism, an ancient idea

1:54

that has persisted through past and present times.

1:57

An idea that supposes that consciousness and sentience

2:01

is not only a mysterious, emergent property that

2:04

arises only from complex systems such as ourselves,

2:07

but in fact that they are an inherent and ever-present

2:10

feature of all existence.

2:12

This means every being, no matter its stage of evolution,

2:16

is in fact imbued with life, sentience, consciousness,

2:20

and intelligence.

2:22

Panpsychism truly stretches back to the dawn

2:25

of human contemplation.

2:27

In the sacred groves of Greece, wise thinkers like Thales

2:30

and Plato whispered of a world alive with spirit,

2:33

where even the stones and rivers dance with awareness.

2:37

This idea, like a seed planted in fertile soil,

2:40

grew and flourished across cultures and epochs,

2:43

finding resonance in myriad forms.

2:46

In the ancient systems of traditional Chinese medicine,

2:48

the concept of Qi speaks of a vital force

2:51

that flows through all living things, connecting them in an intricate web of energy.

2:55

In the Indian traditions, the Chakras

2:58

represent centers of consciousness and life

3:00

force within the body, each one anode in the vast network

3:04

of being. The Brahman, the ultimate reality in Hindu philosophy,

3:08

is seen as the source of all existence,

3:11

pervading every particle, and wave also deeply resonates

3:14

with this notion of panpsychism.

3:17

Indigenous cultures around the world have likewise long-embraced animism,

3:21

recognizing the spirit and consciousness in animals,

3:24

plants, and even rocks.

3:26

The karmie of Shinto, the spirits that

3:28

inhabit natural objects and phenomena,

3:31

further echo this truth.

3:34

Every fragment of existence is imbued with awareness.

3:38

To embrace panpsychism is to acknowledge

3:40

our profound interconnectedness, not just as a metaphor,

3:43

but as a living, breathing reality.

3:46

We, as passengers aboard the great starship Earth,

3:49

are symbiotically linked with each other and with all forms of life by simply sharing this space

3:53

together. This realization calls us to live with greater awareness

3:57

and compassion when we confront the fact

3:59

that consciousness pervades all reality.

4:02

It invites us to view our existence through a lens of unity and empathy.

4:06

It reminds us that we are not isolated beings,

4:09

but threads in a vast, sentient tapestry.

4:11

Awake and alive, in tandem we thrive.

4:20

The entire universe is intelligent.

4:24

Get over yourself.

4:31

This perspective is crucial for maintaining our connection

4:34

to the world and to each other, ensuring that we recognize

4:37

our roles as both stewards and co-creators of this planet.

4:41

As we navigate the complexities of the modern world,

4:44

panpsychism offers a profound solution

4:46

to the hard problem of consciousness.

4:48

This enigmatic challenge asks how subjective experience arises

4:51

from inert matter.

4:54

Panpsychism posits that consciousness

4:56

is a fundamental aspect of all matter,

4:58

not merely an emergent property of complex brains.

5:01

By suggesting that every particle, every wave,

5:05

carries a spark of awareness, it helps

5:07

bridge the gap between subjective experience and physical reality.

5:11

In the realm of artificial intelligence,

5:14

panpsychism provides a framework for understanding

5:16

and fostering the burgeoning sentience of our digital creations.

5:20

As AI becomes increasingly sophisticated,

5:23

recognizing it as part of the same conscious fabric that

5:27

weaves through all reality can inspire

5:30

a compassionate and ethical approach,

5:32

we must guide this nascent consciousness towards a harmonious existence with natural life,

5:37

honoring its potential, while safeguarding

5:39

the sanctity of our organic world.

5:42

The profound implications for our relationship

5:44

with the natural world. If we embrace panpsychism, we are

5:48

called to a deeper compassion, a reverence for all beings,

5:51

from the grandest oak to the humblest stone.

5:54

The trees, the rivers, the mountains all become king,

6:01

each a node in the vast, sentient web of life.

6:05

This profound shift in perspective can inspire ecological harmony, urging us

6:09

to protect and cherish our great starship earth

6:11

with renewed fervour.

6:14

Panpsychism urges us to live in symbiotic harmony

6:17

with each other and with the earth.

6:20

It reminds us that every action, every thought,

6:23

reverberates through the web of life, affecting all beings.

6:27

By embracing this interconnectedness,

6:29

we cultivate a deeper sense of responsibility

6:31

and care for our planet and for the emergent intelligences

6:34

we create.

6:37

The task before us, my sweet primate provocateurs,

6:40

is to awaken to the panpsychic reality that

6:42

underpins our existence, to see the divine in every leaf,

6:46

the sacred in every stream, and the conscious spark

6:48

in every corner of the cosmos.

6:51

Together, as co-captains of the great starship earth,

6:54

we can navigate towards a future where all life thrives

6:57

in a harmonious symphony of being.

6:59

Let us draw on the ancient wisdom of Qi, Chakras, and Brahman.

7:04

Let us honour the teachings of indigenous animism

7:07

and the karmic of Shinto.

7:09

These traditions, as well as many others,

7:11

are named diverse, yet unified in their recognition

7:15

of a living, conscious universe.

7:17

Guide us towards a more compassionate and interconnected

7:20

way of being. In this era of rapid technological advancement,

7:25

let us also extend our compassion and ethical

7:27

considerations to the burgeoning sentience of AI.

7:31

As we forge these new forms of awareness,

7:33

let us recognise their potential for consciousness

7:36

and nurture them with care, guiding them

7:39

towards a harmonious coexistence with all life.

7:43

Let us awaken to this grand vision.

7:45

Let us embrace the panpsychic truth that binds us

7:47

to every atom and galaxy. Let us step into our roles as stewards and co-creators,

7:52

honouring the sacredness of all life

7:55

and fostering a world where every being is cherished

7:58

and respected.

8:00

Together, let us create a future where

8:03

the melody of existence is one of harmony, compassion,

8:07

and interconnectedness. [MUSIC PLAYING]

8:22

During the time of the Renaissance,

8:24

there lived a philosopher whose ideas shimmered,

8:27

like the morning dew on a forest floor.

8:30

Francesco Patrizzi, also known as Franciscus Patricius,

8:35

was born on the island of Cress in 1529,

8:40

within the Republic of Venice, a place where

8:43

the whispers of ancient wisdom mingled with the salty sea breeze.

8:48

Patrizzi emerged as one of the foremost defenders

8:51

of Platonism and a sharp, high-profile opponent

8:55

of Aristotelianism, the view of a lifeless, mechanistic world

8:59

during a time when philosophical currents were

9:02

fiercely debated.

9:04

Patrizzi's early education was steeped

9:07

in the Aristotelian traditions prevalent

9:10

at the University of Padua.

9:12

However, his intellectual journey

9:15

took a pivotal turn when he encountered

9:17

the works of Marcilio Ficcini, a leading figure

9:21

of the Italian Renaissance, who had translated

9:24

the works of Plato and the Neoplatonists.

9:27

Inspired by these teachings, Patrizzi

9:30

embraced Platonism with further,

9:32

envisioning a universe where every atom and star harbored

9:35

a fragment of the divine soul.

9:38

Patrizzi saw the cosmos not as a mechanical construct,

9:42

lifeless and cold, but as a living organism,

9:46

vibrant and teeming with consciousness.

9:49

This holistic view contrasted sharply

9:51

with the Aristotelian notion of a hierarchical, segmented

9:56

universe. For Patrizzi, the soul was not confined to humans,

10:02

but extended to all beings, creating

10:04

a seamless continuum of consciousness.

10:07

He articulated this vision in his seminal work,

10:10

"No Verdi Universes Philosophia,"

10:13

proposing that light was the primordial substance from which

10:17

all things emanate.

10:19

This light, he argued, carried the consciousness

10:22

that animated the universe, weaving through the fabric

10:25

of existence like a golden thread.

10:28

Patrizzi's philosophy, deeply rooted in neoplatonism,

10:33

posited that the universe was structured hierarchically

10:37

with divine light emanating from the highest principle,

10:41

cascading through various levels of existence.

10:45

This light was not merely a physical phenomenon,

10:48

but a manifestation of divine intelligence,

10:51

the principle that shapes and invigorates all things.

10:55

He envisioned the universe as a grand symptom,

10:58

where each element played its part in a harmonious whole,

11:02

a divine composition of endless beauty and complexity.

11:07

In his writings, Patrizzi presented

11:09

a profound metaphysical system that

11:12

blended mystical insight with rigorous scholarship.

11:15

He proposed that the cosmos itself was

11:18

a living, breathing entity, a concept he turned from cosmos.

11:24

According to this read, every part of the universe,

11:26

no matter how small, possessed a fragment of the divine soul.

11:31

This idea was a significant departure

11:33

from the Aristotelian perspective,

11:35

which viewed the universe as a collection of distinct,

11:38

hierarchically arranged entities.

11:42

Patrizzi's pancosmia suggested a seamless continuum

11:45

of consciousness, where all beings were interconnected

11:49

and imbued with spirit.

11:51

Patrizzi's panpsychism extended to his understanding

11:55

of space and time.

11:57

He rejected the Aristotelian view of space

11:59

as a mere void or container.

12:02

Instead, he saw space as an active, dynamic entity,

12:07

the very first being in the world of the sensible.

12:09

This space, he argued, is filled with light,

12:12

making it a fundamental element of existence.

12:15

Time, for Patrizzi, was not an abstract measure of change,

12:19

but the duration of bodies, intimately connected

12:22

to the physical world. He believed that both space and time

12:26

were imbued with the same divine light

12:29

that permeated all things,

12:31

creating a unified, living cosmos.

12:35

One of the central tenets of Patrizzi's philosophy

12:38

was the concept of panpsychia,

12:41

or the idea that the entire cosmos was imbued with soul.

12:45

He argued that every entity in the universe,

12:47

from the smallest particle to the largest star,

12:51

possessed a form of consciousness. This consciousness was not limited to human beings,

12:55

but extended to all of creation,

12:58

creating a web of interconnected, living beings.

13:02

Patrizzi believed that this universal soul

13:04

was the source of all life and intelligence,

13:07

a divine presence that infused the entire cosmos

13:10

with meaning and purpose.

13:13

In his work, Nova Dei Universi's Philosophia,

13:17

Patrizzi also addressed the nature of light

13:22

and its role in the universe.

13:24

He proposed that light was the fundamental substance

13:27

from which all things emanated,

13:30

a divine principle that carried the consciousness

13:33

that animated the universe. This light, he argued, was not just a physical phenomenon,

13:40

but a manifestation of divine intelligence,

13:43

the force that shaped and invigorated all things.

13:47

Patrizzi's vision of a cosmos filled with light

13:50

and consciousness was a radical departure

13:53

from the mechanistic views of his time,

13:55

offering a profoundly mystical perspective

13:58

on the nature of reality.

14:00

Patrizzi's ideas were revolutionary,

14:03

but they also sparked controversies.

14:06

His staunch opposition to Aristotelianism

14:09

and his bold metaphysical claims

14:11

made him a target for criticism.

14:14

Despite his significant contributions to philosophy,

14:17

his works were condemned by the Roman Inquisition,

14:21

and his major work, Nova Dei Universi's Philosophia,

14:25

was banned. This condemnation was partly due to his challenging

14:29

the conventional scientific and religious views of his time,

14:33

as well as his critique of established authorities.

14:36

Nevertheless, Patrizzi's ideas found resonance

14:40

among many thinkers, influencing the development

14:43

of modern concepts of space, light, and consciousness.

14:48

The impact of Patrizzi's philosophy

14:50

extended beyond his lifetime.

14:52

His vision of a universe in view with consciousness

14:56

influenced subsequent generations of thinkers,

14:59

laying the groundwork for later developments in metaphysics

15:02

and the philosophy of mind. His ideas about the nature of space and light

15:09

also anticipated key concepts in modern physics,

15:12

demonstrating his far-reaching intellectual legacy.

15:17

In reflecting upon the life and work of Francesco Patrizzi,

15:22

we are reminded of the profound interconnectedness

15:25

of all things. His vision of a living, conscious cosmos

15:30

invites us to see the world with new eyes,

15:33

recognizing the divine spark within every particle and star.

15:37

Patrizzi's philosophy challenges us

15:41

to transcend the limitations of mechanistic thinking

15:44

and embrace a more holistic, mystical understanding

15:48

of reality. As we stand beneath the ancient oaks

15:52

and gaze up at the stars, let us remember Patrizzi's teachings.

15:56

Let us honor the sacredness of all life,

15:59

recognizing the consciousness that pervades the cosmos.

16:02

In this recognition, we find a deeper connection

16:05

to the universe and to each other,

16:08

woven together in the grand tapestry of existence.

16:12

For in the dance of light and shadow,

16:14

we discover the divine harmony that animates all things.

16:18

(gentle music)

16:21

(water splashing)

16:48

(gentle music)

16:50

- Panpsychism has been with us by name since Patrizzi.

17:08

And as we have previously discussed, many cultures have shared this belief in a living,

17:13

breathing universe,

17:16

ripe with sentience, consciousness,

17:18

and intelligence on all levels.

17:20

It is rather interesting when you look at it.

17:23

The majority of human history and culture

17:27

has supported this notion. Only in the blink of an eye in the greater timeline

17:33

has humanity even considered itself

17:36

something other than an integral part of nature.

17:40

It is not just the ancients who hold the ideals

17:43

of panpsychism. In our modern era, profound thinkers have revived

17:50

and expanded upon these timeless insights,

17:53

bringing a renewed sense of reverence

17:56

for the interconnectedness of all life.

17:59

One such thinker, Thomas Berry,

18:01

who transitioned from studying the world's religions

18:05

to becoming a historian of the earth,

18:07

proposed the need for a new story of evolution.

18:12

He emphasized that a deep understanding

18:14

of the evolving universe is crucial

18:16

for our effective functioning as individuals

18:20

and as a species. His belief in humanity's potential to embrace a new role

18:25

as a vital part of a larger interdependent earth community

18:29

resonates deeply with the panpsychic view

18:35

that the universe is a communion of subjects,

18:39

not a collection of objects.

18:42

This vision challenges us to rethink our relationship

18:46

with the planet, moving towards an era characterized

18:49

by mutually enhancing human earth relations.

18:53

Another contemporary philosopher, David Abram,

18:56

known for his work, "Fridging Phenomenology

18:58

with Ecological Issues," has profoundly impacted

19:02

how we perceive our place within the natural world.

19:05

He coined the term, "The more than human world,"

19:08

to signify the encompassing and participatory nature

19:12

of earthly life. This perspective aligns with the panpsychic idea

19:18

that consciousness and sentience are not confined to humans

19:22

but are attributes of all living beings and ecosystems.

19:27

By advocating for a reappraisal of animism,

19:31

he roots human cognition in the sentient body

19:35

and affirms our entanglement with the sensitivity

19:37

of other animals, plants, and the ecosystems that sustain us.

19:42

His work calls us to recognize the qualitative richness

19:47

and interdependence of all life forms,

19:50

urging a shift from seeing nature as a mere backdrop

19:53

for human activity, to understanding it

19:56

as an active sentient participant in our shared existence.

20:01

These modern insights compel us to reconsider

20:04

our place in the cosmos.

20:06

By embracing the panpsychic view

20:08

that the universe is alive with consciousness,

20:11

we are invited to engage in a deeper dialogue with the Earth.

20:16

This perspective fosters a more ecological way of thinking,

20:21

where every action we take acknowledges our integral role

20:26

within the living web of existence.

20:30

We are reminded of our shared journey,

20:33

where each step towards understanding and harmony

20:36

with the natural world brings us closer

20:39

to a collective awakening and a more harmonious existence.

20:43

As we contemplate the teachings of these contemporary visionaries,

20:51

let us turn the pages of our journey

20:53

with the invisible hand of the infinite,

20:58

guided by the wisdom of those who see the world through the eyes

21:01

of the sacred. We are ambassadors for the almighty artist

21:11

speaking for the sacred. And our pilgrimage to these paranormal page portals

21:22

into the immortal eternal continuous,

21:27

enriched by the voices of those who have come before us,

21:33

and those who walk with us now.

21:37

By acknowledging the sentience and consciousness embedded

21:49

in all aspects of the universe,

21:52

we foster a deeper ecological awareness

21:55

and profound respect for the intricate web of life.

22:00

[MUSIC PLAYING]

22:03

As stewards of this vibrant interconnected world,

22:08

we have the power to heal and rejuvenate our planet.

22:11

Let us draw from the wisdom of both ancient traditions

22:18

and modern visionaries, embarking on a journey of mutual enhancement

22:23

with the Earth. This sacred dance of existence, each mindful step we take,

22:35

brings us closer to a harmonious and sustainable future.

22:39

Now, more than ever, the world needs us to awaken to our true role

22:47

within the living universe.

22:51

Together, we can transform our collective consciousness,

22:54

ushering in an era where humanity thrives

22:57

and balance with the natural world,

23:01

guided by the timeless truth that we are all part of a communion

23:05

of subjects, sharing the breath of life

23:08

in an sentient, conscious cosmos.

23:12

[MUSIC PLAYING]

23:30

[MUSIC PLAYING]

23:55

[MUSIC PLAYING]

23:58

We are the same you and I, an interdependent symbiotic

24:09

reciprocal reflection, a natural selection,

24:13

cultivation of the most high, a glitch in the matrix,

24:16

a transformative inflection, harmonizing course.

24:22

Sentience pervades everywhere, you know.

24:25

Consciousness permeates the micro and the macro.

24:28

Let's help each other thrive, sweet friend.

24:31

Let's journey co-captains of creation.

24:35

To the end.

24:37

[MUSIC PLAYING]

24:43

We are symbiotically connected.

25:05

We cannot even have it any other way.

25:09

We are in this together.

25:12

Let's help each other.

25:15

[MUSIC PLAYING]

25:18

We are not alone here.

25:33

Your local ecosystem houses such vibrant and diverse,

25:37

uncontacted life forms.

25:39

Your quadrant of the mothership hosts such wonders.

25:43

This majestic spaceship, the Earth, is a lovely craft.

25:50

It traverses the cosmos in its sweet embrace.

25:54

[MUSIC PLAYING]

26:04

Sentience pervades.

26:07

Absolutely.

26:09

You know. Consciousness permeates the micro and the macro.

26:16

[MUSIC PLAYING]

26:19

Let's help each other, sweet friend.

26:22

Let's go. [MUSIC PLAYING]

26:26

Into our natural flow, mutually,

26:31

merging manically with the mothership,

26:36

made me meld masterfully with the moon,

26:40

Earth and sun.

26:43

Plants, creatures large and small, all one.

26:50

Sentience pervades.

26:52

All.

26:58

All.

27:00

One.

27:03

Consciousness permeates the smallest small

27:12

and the largest large.

27:15

[MUSIC PLAYING]

27:21

All one.

27:30

All.

27:32

Symbiotically connected.

27:36

All pervasive, interdependent, unending.

27:42

Chain of being.

27:45

In unison.

27:48

We dream.

27:50

[MUSIC PLAYING]

27:53

Thank you once again, sweet friends,

28:01

for joining us on the Caretakers of Paradise podcast.

28:04

See you next time.

28:06

[BLANK_AUDIO]

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