In the first 16 verses of his amazingly brilliant sermon, Stephen covered Israel's history from Abraham in Mesopotamia to Joseph in Egypt (a fascinating way to attack the Jews' proud obsession with the land, as well as their arrogance toward Jews who lived outside the land).  In his second sermon "division," he dealt with the historical period of Moses and the Law.  In verses 17 to 43, he actually covered the circumstances prior to the birth of Moses all the way to the time of the Babylonian Captivity.

As Stephen did with Joseph (Lesson 19), Israel's first deliverer, he did likewise with Israel's next historical deliverer, Moses - he used them both as types of Christ (which they are).  He knew the Jews would not interrupt him as he spoke of Moses, for they thought of no one more highly than him (they elevated him far too much).

The whole idea of picture-types of the Messiah having been prophetically revealed in the lives of their most honored historical figures was a completely new concept to the Jews.  Stephen showed them, via his summary-narration of the life of Moses, that the similarities between Moses and Jesus are nothing short of having been divinely orchestrated.

Take out your Christ-colored glasses as we take a train-ride (not a jet-tour as with Joseph) through the life of Moses!