0:05

Jai Sadama , everyone . This is Sadhvi Sadheli

0:07

Sri , here with my spiritual teacher and guru

0:09

, acharya Sri Yogish , for the 2023

0:12

Paryushan series of Acharya Sri's podcast

0:14

. Acharya Sri is a respected

0:16

, enlightened one who has helped thousands of souls

0:18

progress on their spiritual path and totally

0:21

transform . Paryushan is an

0:23

eight-day celebration of the soul , dedicated

0:25

to reflection , fasting and

0:27

spiritual learning . Welcome to all of

0:29

our new listeners and thank you for tuning in

0:31

Paryushan .

0:33

Parva , the special

0:35

celebration purely

0:37

spiritual , and

0:40

it is very hard to find this

0:42

spiritual celebration . There are

0:44

many celebrations , like in United

0:48

States , 4th of July , but

0:51

for what ? For fun , and

0:57

they think that is the life , our

1:02

. We have a thanksgiving

1:04

get-together

1:07

, everything , and

1:10

I don't get

1:12

one thing in our country

1:15

. When they get together , they , they

1:17

are sitting for the lunch or dinner

1:19

together and they start fight . Hey

1:23

, family getting together , it's

1:28

supposed to be peace , calmness

1:31

. Oh , just

1:33

one person will start . I have

1:35

a regret . They say other

1:37

person will start , I have a

1:39

regret . And they

1:41

start fighting , fighting

1:44

. They leave the food and

1:47

whoever is cooked whole

1:49

day . Feelings

1:52

get hurt , right , preparing

1:56

for whole day , and now

1:58

they are fighting . Hey

2:01

, festival celebration means

2:03

you

2:06

supposed to be very happy , happy

2:09

to be together , happy to

2:11

be like , talk

2:13

together , sit

2:16

together . That is our

2:18

real prayer work . In the beginning , if

2:20

you read

2:22

Vedas , veda is

2:24

the very oldest book , actually

2:28

one of the oldest in it in in the history Could

2:32

be 5000 years to even

2:34

more it can go . So it is

2:37

written there Om

2:40

Sahana Vavadu Sahana

2:42

Upanakta Sahaviryaam Karva Vahayi Tejasvina

2:45

Vahitam Ashtu

2:47

Mavid Visha Vahayi . Om

2:53

Shanti , shanti

2:55

, shanti . They see the mantra

2:57

they repeat before they say repeat before they

2:59

start having lunch or dinner

3:01

Om Sahana Vavadu , let's

3:05

sit together , eat

3:07

together Right and

3:10

talk together , mavid

3:14

Visha Vahayi , and

3:16

like talk

3:18

together . So have confidence

3:20

, strength , everything together

3:23

. Mavid Visha

3:25

Vahayi . We never

3:27

, never fight . If

3:31

you read this mantra , it is

3:33

the oldest book and

3:36

what it says , never fight

3:38

, it means they were fighting , otherwise

3:41

why they will create this mantra . These

3:47

days , people think this is the

3:49

worst period of time we are

3:51

living . Read that book

3:53

, more

3:56

than 5000 years old . They

3:58

say Mavid Visha Vahayi , never

4:01

fight and never hate . Book

4:05

will not write or

4:07

writer will not write if they were not hating

4:09

, it means they were hating . It

4:13

is the same nonsense

4:15

going on till today . They

4:19

found one oldest book in China . They

4:23

claim there is 6000 years old

4:25

book . The first line I was

4:27

reading on that book what

4:30

a time . These days , the

4:33

brother hates the brother , father

4:38

doesn't care about Brother

4:42

, doesn't care about Daughter , doesn't care about

4:44

the mother . They

4:47

fight too much . They

4:49

kill each other . That is the first

4:51

line of the book and it is

4:53

6000 years old . This is

4:55

our illusion that this

4:57

is the bad period of time . Hey

5:00

, it was always like that , otherwise

5:02

why the book will write those lines

5:05

? You

5:09

think Jesus time was very good

5:11

2000 years ago . Hey

5:14

, if it was good , why they crucify him

5:16

? At

5:19

least they don't crucify these

5:21

days , except some

5:24

real

5:26

ignorant sects or religion

5:28

. They think if

5:30

somebody burned one book ? I read

5:32

a book , it is millions of books and

5:36

they go crazy . They kill

5:38

hundreds of people because

5:40

they burn their one holy

5:43

book . Hey , I

5:45

understand those days it was

5:47

handwritten , right , it

5:50

was not available book . If

5:52

somebody crazy guy burn

5:54

your book , he's crazy

5:57

. He may be ignorant . Why

6:00

to kill because of his action all

6:02

other people ? Right

6:04

, this nonsense

6:07

still going on and

6:10

that is not a good . Hey

6:13

, if Jesus time was good , we think

6:15

, oh , when Buddha was here , maybe very

6:17

good . You know how many

6:19

times Buddha was

6:22

tempted to kill by other people ? Do

6:25

you know ? We think that Mahaviraj time

6:28

was very good . There

6:31

were so many bad people . They

6:33

even was putting

6:36

the nails in his

6:38

ear and they were just

6:41

hammering it because

6:44

he was meditating in the forest

6:47

. He was not even in the city

6:49

. They

6:51

were throwing stones on them . It

6:54

was a good time ? There was

6:56

not a good time . Good time is if

6:59

you are good . If

7:02

you are good , whole world seems

7:04

to be good . If you have

7:06

negative thoughts , if you

7:08

have bad thoughts , if you have a hate

7:10

, if you have a jealousy . Whole world

7:12

seems to be jealous . Whole world seems

7:15

to be hateful . Whole world

7:17

seems to be everything different . One

7:23

parents they have two children

7:25

. They

7:31

were very violent , both

7:34

of them . They becoming teenager

7:36

, they become worse . Parents

7:39

don't know what to do . They send

7:41

them into the boot camps or

7:44

wherever they can be , straightened it

7:46

out , but in

7:49

vain , no

7:52

success . Finally , they

7:54

found out there is a one , guru Kulam

7:56

. Guru Kulam means

7:58

a spiritual teacher , but

8:00

he lives in the forest that he

8:02

straightened it out . Straightened it out all kinds

8:05

of teenagers . They

8:08

approach to him . That we have two children

8:10

. Can you straighten

8:12

them out , educate them ? Oh

8:15

, yes , of course , bring

8:17

them here . They

8:19

are teenagers , yes , I know , they

8:22

are all teenagers here In

8:25

my . Guru Kulam means there

8:27

was like open they

8:29

in the forest , beautiful

8:32

flowers everywhere , garden

8:35

lakes

8:37

. They

8:40

brought him . Teachers

8:42

said only one condition Up

8:46

to four years . You cannot contact

8:48

them . And

8:50

don't try to even contact

8:52

me . If

8:56

you want , I can take them in

8:58

. He said yeah

9:01

, yeah , take it . They wanted to get rid

9:03

of them because they were creating

9:05

a lot of trouble every day . Neighborhood

9:09

oh , he beat my

9:11

son . He hit

9:13

my son In the school

9:16

. They were out because everyone

9:18

they were beating , they were violent

9:20

, they were very angry . They

9:25

accepted all of his condition that

9:27

I will contact you after four years

9:29

. You come First

9:35

night . They tried

9:37

to escape but

9:39

the teacher was very wise

9:42

, intelligent . He

9:45

has a wall around everywhere . On

9:49

the wall there were wires . He

9:51

put at night quarantine

9:53

so

9:56

nobody can escape . They tried

9:58

and they get shocked and

10:02

they have no choice . They were start

10:04

fighting with other children . They

10:06

just hit them all the other

10:09

. After

10:11

a week they begin to settle down . Teacher

10:14

began to teach them Time

10:17

passes Once you put

10:19

the date , that's it . Date arrives

10:21

very quickly . Do

10:26

you think that people

10:29

think , hey , we want to leave 100

10:31

years ? 100 years will be passed so quick

10:33

. It just

10:35

seems like 100 years , very big

10:37

period of time . But if

10:39

your life is very happy , if your life is

10:42

flowing smooth , if your life is very

10:44

much in

10:47

peace , calm , everything

10:49

goes very quickly . It

10:52

passes too quickly . But if your life is

10:54

in trouble , then

10:57

it seems like one day , even

10:59

one day . It

11:02

seems like a very , very

11:04

difficult to pass . What

11:07

is hell ? Not even one day it is easy

11:10

to pass there . It's

11:13

too much suffering , too much

11:15

pain , too much . It is too

11:17

much everything . That's what we call it hell . What

11:22

is hell ? You

11:24

can see hell here too . You

11:29

never know . One

11:32

day one lady called me from India . She

11:36

knew me . She

11:40

said I have a one trouble Two

11:43

jain nuns . They

11:45

come to our home to just to

11:49

have a , like a bagging food . That

11:52

is our system . They go

11:54

bagging food to the house to house

11:56

and

11:58

they wait for them . They

12:00

treat them very well . They

12:02

say my

12:05

mother-in-law . So

12:09

she

12:12

had a problem , health problem . She was

12:14

old , 93 years old already

12:16

. Her both kidney

12:18

failed when

12:22

they were here . They she asked them

12:24

give me one while

12:26

If I go

12:28

to unconscious , because now they

12:30

cannot change my kill . I am too old , right

12:33

? So I

12:36

don't want to be given even water

12:38

or food in unconscious

12:41

state . Let me

12:43

die in peace . Can

12:46

you give me that vow ? It's

12:50

a big thing . Unknowingly

12:53

, those who know , they give to her

12:55

that vow . She

12:58

was okay . After a week

13:00

she went unconscious . One

13:05

day it was not a problem . One

13:08

day they see the

13:10

second day she

13:12

is in an unconscious but

13:15

she is without water

13:17

, even though she is in unconscious

13:20

state , but she is

13:23

a coma kind of . But

13:25

her all gestures , everything

13:28

the gestures

13:32

of her face . She

13:35

wants water . She is

13:38

like a fish without water . Her

13:41

hands move her . This and

13:45

my children ? They

13:47

cannot tolerate . Mom , we are going to give

13:49

her grandma water . She

13:53

took the vow but

13:55

we cannot see that . She

13:59

is like a fish without water

14:01

. We want to give her water and

14:03

my husband comes at in

14:05

the evening . He wants to give water

14:07

. I was the only one that

14:11

she took the vow

14:13

. She is

14:15

in coma . That's what her wish

14:18

was Not

14:20

to give her water , not to give her

14:23

food . Two days gone

14:25

. Third day , they couldn't tolerate

14:27

it . She

14:30

called me that . What

14:32

do I do in this situation ? I

14:35

try to stop my children

14:37

, I try to stop my husband , but

14:40

they insisting too much . I

14:44

know you , can you advise me

14:46

something ? I said let

14:49

me meditate . I

14:52

meditated , ninety-three

14:54

years old , both kidney failed . What

14:58

I am going to suggest now ? They

15:01

cannot afford dialysis and Shiva

15:04

is not able to go Too

15:07

old . You

15:10

will . I am delivering

15:12

you the message of Perusion

15:15

today . It

15:18

is for everyone . It's

15:21

very good message . What

15:27

do I do in this situation ? She

15:29

said let me meditate , call

15:32

me . After couple of hours she

15:34

called . I

15:36

told her now you will think I am very

15:39

cruel . I

15:43

will suggest you don't give her water

15:45

for two more days , the

15:48

two days they

15:51

are fighting with me . That

15:53

I thought you are very compassionate

15:55

, loving , I

15:58

told , whatever you think about me . But

16:02

that's what my suggestion

16:04

to you Now

16:08

. Problem is one

16:11

day more . Her husband

16:14

stops going to the work . Her

16:16

children , they don't want

16:18

to go to school , they want to sit

16:20

around her . They

16:23

serving her , they do , but

16:25

no water , no food . Somehow

16:29

, with difficulty

16:31

, we passed the fourth day

16:33

and

16:37

she called me again that can

16:39

I give today water please

16:41

? I

16:46

told you not two days . One

16:50

day passed . Next day

16:52

she called

16:54

me that the day doesn't

16:57

want to pass . It

16:59

seems like it is years , years

17:02

passing . I told you you will feel

17:04

night that way that

17:08

after night passes you

17:11

don't have to call me . You give her water , that's

17:15

it Okay

17:19

. At night nobody

17:21

wants to fall asleep because

17:23

they see her situation . She

17:26

is like she

17:29

wants water . She wants her

17:31

all . Gestures , eyes

17:33

, mouth , everything

17:35

. She opens , sometimes in the coma

17:38

. She shakes

17:40

her hand , she

17:42

shows them , gestures . I

17:44

want water . I want water . Whole

17:48

night , 12 hours

17:50

. It seems like 12 years . It

17:54

doesn't pass . It doesn't pass 4

17:58

am . She opened

18:00

her eyes and

18:06

she began to talk . First

18:09

thing we give the water . And

18:12

she asked the water we give it

18:14

. We couldn't believe

18:16

. We called the doctor . Doctor

18:19

came he said the

18:22

Perusion Masses for

18:24

everyone . Doctor

18:26

came he checked both

18:29

kidneys have begun to work . Both

18:34

kidneys began to work

18:36

, function . Whatever

18:38

it was problem in the kidney infection

18:41

or something was there . It

18:44

got healed within 5 days because

18:46

no water . In

18:49

Russia there is a school . They

18:53

put the people . They

18:55

cannot heal , they cannot

18:57

treat their disease , sickness , but

19:00

they have to fill up the form that

19:03

if in this process , if you will die , we

19:05

are not responsible . They

19:09

take their

19:11

those people . They

19:13

have no cure . Doctors

19:15

failed . Medicine doesn't

19:18

work anything . They put them

19:20

there 10 days , no water and

19:25

very like

19:27

1-2% people die in

19:30

that process , mostly people

19:32

. They come back to the heal . This

19:34

is called Perusion Message Tapasya

19:36

. Tapasya means

19:39

like tapah

19:41

. Tapah is a fire

19:43

. When

19:46

you don't eat anything , the

19:49

fire begin to

19:51

increase in your body and

19:53

that fire will kill all kind

19:55

of bad bacteria , whatever infection

19:58

is growing , even cancer

20:00

cell . Now it is a discovery , new

20:02

discovery . If somebody dies in

20:05

1 year , 21 days fasting

20:07

, they don't have to do

20:09

. Continue 21 days here

20:14

and there , 2 in 1

20:16

month , 1 in another month , 3

20:18

in another month , finish

20:21

21 , 1 year , no

20:23

cancer . It's a new

20:25

discovery . Why ? Because fasting

20:27

begin to kill the cancer cell

20:30

. Cancer cells , they are

20:32

growing in the body . They begin to die . But

20:36

people have to have courage , strength

20:38

, confidence that

20:40

they can do it . People

20:44

think they cannot do it . Everything

20:46

is possible If they have

20:49

confidence , if they have courage

20:51

, if they have strength , if

20:53

they have will to do and what

20:55

God gave you according to Christianity

20:58

, will , hey , use your will

21:00

. Don't blame God that

21:02

you take care of everyone , not

21:04

me .

21:06

Everybody is rich .

21:07

I am poor . Everybody

21:09

is healthy . I am sick . No

21:12

, don't blame God . God

21:14

gave you already a will . If

21:16

you have a will power , use

21:18

your will . You

21:21

don't know that you have all this priceless

21:24

diamond in you

21:26

but you don't see them Because

21:29

we still blame God . You

21:32

don't have a justice , god . Look

21:35

, I am poor , I don't have a

21:37

house , I am homeless , I don't have

21:39

anything Right ? Hey

21:42

, use your diamonds . You have a

21:44

big diamonds in your hand . If

21:46

you use it , you will be surprised

21:49

. Perusion makes you

21:51

stronger . You think that

21:54

the fasting will make you weak . No , it

21:58

becomes stronger . Energy

22:01

begins to come back . After five days

22:03

it enters in you . Some kind

22:05

of . It means your

22:07

energy source is there . You

22:10

need to be wake up . It

22:13

is very difficult because the problem

22:16

is they . We

22:18

don't want to straighten it out

22:20

ourselves . After

22:23

seven days you begin to teach them

22:26

. They become

22:28

totally different after

22:31

six months , one year , four

22:33

years . Teacher was satisfied . That's

22:38

okay . He

22:41

contacted the parents . Parents were very

22:43

happy to bring them back . They wanted to

22:45

see the transformation Before

22:48

the parents were coming and they came

22:50

to get them . Teacher wanted to test

22:53

them , both of them . Let's

22:56

see if they are . Whatever

23:01

I teach . They grasp it

23:03

fully . But one thing

23:05

I am going to tell you the person who

23:07

is positive remain

23:10

positive forever . Person who is negative

23:12

remain negative forever . First

23:15

brothers , I

23:18

want to ask you one question before

23:21

your parents come .

23:22

Yes .

23:24

That what you think about this whole universe . He

23:30

was very negative . His approach

23:32

was negative . He

23:35

became a better

23:37

person , but negativity didn't

23:39

leave him . Since

23:42

thousands of years we are carrying

23:45

the whole idea . Violence is same

23:47

, negativity is same , fighting is

23:49

same , jealousy is same , hate

23:51

is same . One

23:57

father he was teaching a

23:59

child a math

24:01

and

24:04

every time he correct him , he does

24:07

the mistake again . Father

24:09

got a little angry . He slapped

24:11

him . You are not

24:13

concentrate fully . Be here

24:15

. You are doing mistake again and again

24:18

. How many times I will correct you , Little

24:22

boy ? He began to cry

24:24

. Father

24:28

said why you crying ? Did I hit you

24:30

little too

24:32

much ? No , that

24:34

why you crying ? The

24:37

more , he asked , he cries even more . That

24:40

why so loud ? Did

24:42

I hit you ? I am sorry , did I

24:44

hit you too much ? No

24:46

, that . Why you crying , then ? But

24:49

I want to ask you question Did

24:53

your father hit you ? Oh

24:55

, yeah , he hit me If I

24:57

did something wrong . What

25:00

about your father's father ? He treats

25:03

your father . Oh , yeah , he

25:05

did too . What about grandfather's

25:07

father ? Yeah

25:10

, he hit him too . That

25:13

why you are asking so much that

25:16

I am asking that how long this

25:18

nonsense will go on . Continue . This

25:24

is don't

25:26

think that our past

25:30

time was very good . Read the

25:32

book , you will be surprised . Geeta

25:36

. Geeta is known , very

25:38

famous book in India

25:40

. The first line

25:42

of herarian Yadah

25:44

yadah hidharmasya glani

25:47

rebhavati bhareta , abhiyuthanam

25:51

madharmasya tad atmanam

25:54

srijamyaam . First

25:56

line of Geeta , and it is the most

25:58

popular book in the world actually

26:01

, and most like

26:03

the fasted

26:06

selling book , the

26:10

best selling in the

26:12

world . Yadah

26:14

yadah hidharmasya glani rebhavati

26:17

bhareta . Krishna

26:19

is declaring that when

26:21

the real

26:24

path is going down , the

26:29

people are allergic of Dharma , our

26:31

spirituality . Abhiyuthanam

26:35

madharmasya and all

26:37

the bad paths come . So

26:39

on the way , tad

26:43

atmanam srijamyaam . I

26:45

come back to straighten

26:48

them out . The

26:50

line is telling yadah , yadah , hidharmasya

26:53

, then ever the

26:56

people get allergic of Dharma

26:58

, people get allergic of

27:00

spiritual path . That I

27:02

come again and again

27:04

and again . It

27:07

means Krishna came the

27:09

worst time . People were

27:11

already allergic , otherwise

27:14

he will not write that line that

27:16

I come . That

27:18

time it was . Look at

27:21

this book is almost

27:23

3500 years old . What

27:27

does it mean ? It was always

27:30

there . He is testing , he is student

27:33

. That what you think about this universe ? That

27:36

tell you the truth , my

27:39

master . This

27:41

whole universe is ugly

27:43

, what ? Look

27:48

at the star twinkling . For what ? What

27:51

is the purpose of twinkling ? Sun

27:53

is shining . For what shining ? If

27:55

I am here or not here , he still will shine

27:58

. All

28:01

these birds singing

28:03

, chirping , what is the meaning

28:05

? And God doesn't

28:07

have a sense . That's

28:10

what he said . Look

28:13

at , he doesn't

28:16

have even intelligence . We are more

28:18

intelligent than him . That

28:20

big tree , a

28:23

little fruit on the top and

28:26

little ivy crawling on the ground

28:28

. A watermelon is so

28:30

big . Hey , big thing

28:32

, big fruit , small

28:35

thing , small fruit , no

28:37

intelligence . Right

28:39

, they didn't know anything about

28:41

it . And

28:44

look at if he was so

28:46

intelligent , wise . Look what

28:48

he did Between two

28:51

nights . He made only one day Too

28:55

much dark . He could have created

28:57

more light , right , teacher

29:01

got a little shocked too , because

29:03

he never taught him that way

29:05

. He was a little

29:07

scared . He asked the other brother the same

29:09

question , that

29:11

same question to you . He was very positive

29:14

, his approach was very positive . He

29:17

said my master , I think this universe

29:19

is so beautiful , the way star twinkles

29:22

look so beautiful , the

29:25

way the sun shines , the moon lights

29:28

, so calm , so peaceful . The

29:31

way the birds sing , the way

29:33

the flower blossoms . It

29:36

seems like nature is so beautiful

29:38

, dancing , laughing Right

29:41

, and

29:43

I think God

29:45

is very intelligent . The

29:48

most wisest thing

29:51

I see in my eyes that

29:55

if he could have put the big

29:57

fruit on the tall tree

30:00

, if the animal

30:02

is sleeping underneath and the wind

30:04

comes and it falls down watermelon

30:06

and fall on

30:09

the tree , on the animal , he will

30:11

die . He

30:13

put those big fruits

30:15

on the ground . Nobody gets hurt

30:17

. Very intelligent and

30:20

I think God is the wisest . Look

30:23

at that . He made only

30:25

one night between

30:28

two days . Look

30:31

at how you see the things . One

30:35

night between two days . It's

30:37

too much light . Dark

30:39

is very little . Parents

30:43

came he said take

30:45

them away . Because

30:48

no matter what you do . It is saying

30:50

in India that the dogs

30:53

tell

30:57

if you keep in one

30:59

device to straighten it out , even

31:03

12 years it will not going

31:05

to be straightened out .

31:06

It will be still that

31:09

way .

31:11

Many people , no matter how

31:13

much you teach them , they

31:15

never going to be straightened out . And

31:19

the person who wants to straighten it out

31:21

? They don't need it anything

31:23

, just little thing . They need , little advice

31:25

they need . And little advice

31:28

can change their life , their transformation

31:30

. Perusion

31:33

is a purely

31:35

spiritual celebration . It

31:38

gives the message you live close

31:40

to your soul . That's what

31:42

in the Perusion time we do . Fasting

31:45

, fasting has

31:48

two , three words Tapa , fire

31:50

, upavas , upavas

31:53

means be close to your

31:55

soul , means all distraction

31:57

gone . Upavas , upavas

32:00

is the best word . Upavas

32:03

means near , vas

32:05

means to live , to live near your

32:07

soul . Don't live near to your

32:09

senses , your body , your mind

32:12

. Just

32:14

disconnect , at least for eight

32:17

days at least . So

32:19

you try to live with

32:21

yourself , try to

32:23

find the self , try to find your

32:25

own , which

32:27

is alive inside of you . That

32:30

is the message of the Perusion

32:32

and the best remedy

32:34

for that to find it . Jhanam

32:37

, that's what I was trying to tell you Yesterday

32:40

. I mentioned Sriram

32:44

, srisam jaha , sarirasya

32:47

, moolam jaha , dumasya

32:49

ya savasya

32:52

sadhu dhammaso taha

32:56

jhanam vidhi yate , like

32:59

the most important

33:01

in our body is the head . Most

33:05

important in our body is

33:07

the head . If there is no head

33:09

, can you believe that ? What is going to happen

33:12

. You

33:14

don't know where you are going to walk . In

33:17

the head there arise . In the head there

33:19

are senses Ear , your

33:22

nose , your mouth , your

33:24

all touch

33:27

, taste , smells , hearing

33:30

and sight . And in

33:32

your head there is a mind . That's

33:36

why it is most important

33:38

part of your body is your

33:40

head , but

33:42

if you use it properly , that

33:45

is the best instrument

33:48

in your body the head . The

33:50

head is the most beautiful and most

33:52

important part in your body

33:54

. Srisam jaha sarirasya

33:57

, the whole body , very

34:00

important part of the body

34:02

age your head . Moolam

34:05

jaha dumasya ya . Most

34:08

important part of the tree

34:10

is the roots . If

34:13

there are no roots , the tree will not survive

34:15

. That's

34:19

what they are trying to teach

34:21

you . I told you isi bhasyaṁ

34:23

sūt , 22nd chapter

34:26

and 14th shloka

34:29

verses Savvasya

34:31

sādhu dhammasya . Taha

34:33

jhānam vidhiyate . The

34:36

people who are on the spiritual

34:38

path . All these sādhus

34:41

means who is ? Who

34:43

are on the spiritual path ? Savvasya

34:46

sādhu dhammasya . Whatever

34:49

their techniques are or

34:52

whatever techniques

34:54

they are following to improve the

34:56

spiritual , highest Spiritual

35:01

height , any

35:05

techniques they were following , taha

35:08

jhānam vidhiyate , the best technique

35:10

to improve

35:12

themselves or to reach to the

35:14

highest state of consciousness

35:17

, taha jhānam vidhiyate

35:19

. Meditation is the best one . All

35:22

the other . If you do the prayer

35:24

is not the best one . Prayer is

35:26

a good one , not the best

35:28

one . Or mantra may

35:31

be the good one , not the best one . In

35:34

this sutra they are saying taha

35:37

jhānam vidhiyate , the

35:39

best thing among all the

35:41

practices , whatever you

35:43

are following . He didn't talk

35:45

about the religion , because

35:48

religion , mostly it's based

35:51

on fear . I don't condemn

35:53

religion , because religious people are still

35:55

good . If

35:58

they are really religious , I

36:01

think they are still good . If

36:04

the huge religion by

36:07

their selfishness is a different

36:09

story , they are huge . Then If

36:12

somebody goes to the church just

36:17

to show that I am in the church

36:19

doesn't mean he or she

36:21

is a good person . But

36:23

if they go by heart , he

36:27

enjoys , she enjoys everything

36:30

everybody enjoys there Then

36:33

it is a good to go . They

36:36

enjoy it . Sometimes

36:38

even one word can change

36:40

your whole structure , whole life

36:42

structure . It can transform

36:45

you . Even one word , but

36:48

if it goes into your heart

36:51

, that's what the real prayer

36:53

is , not just to recite

36:55

the prayer . The real prayer

36:57

is when you are wholeheartedly

37:00

present there . How

37:05

are you going to be wholeheartedly present

37:07

there when you totally

37:09

get disconnected ? Disconnected

37:13

from where All your senses , mind

37:16

, all distraction , whatever

37:19

you have in your life ? I

37:22

tell another gross

37:24

word divorce

37:27

the world . It

37:31

is like a divorce Disconnecting

37:33

means you are divorcing it . When

37:38

you divorce , you just be

37:40

in the peace . Divorce

37:42

the world . How are you going to divorce ? Today

37:45

, no matter what happens , I am not going

37:47

to eat . You divorce you

37:51

left the food . Divorce it

37:53

. No matter what happens , your

37:56

all distraction will go away

37:58

. And when , wholeheartedly

38:00

you are present , into

38:02

the temple or church , into the lecture

38:04

, fully the

38:07

people . Sometimes they are into the lecture

38:10

but they are not there . It is a

38:12

problem Because their mind

38:14

is going somewhere else . You

38:17

never know , One

38:20

husband was pushed

38:22

by the wife every day . Go to

38:24

the satsang , go to the spiritual

38:26

discourse , it is not an

38:29

opportunity . Again and

38:31

again and again Go there

38:33

. One

38:35

day he said she is never

38:37

going to stop , I better go . It

38:40

was in the evening . He went there

38:43

Because the

38:45

whole day he was working , poor guy

38:47

, and was

38:49

pushed by the wife every day

38:51

, every day . He decided to

38:53

go . A few hundred people

38:55

there he sat down to and

38:59

he sat down . He was late

39:01

already . He was little

39:03

backward open area . It

39:06

was not in the building , good

39:09

weather , in the par , the

39:15

delivering the lecture . He

39:18

was so tired he fell asleep . He

39:22

fell asleep Many people . They

39:25

have a problem and that's

39:27

why they cannot enter into the meditative

39:30

state . I am going to tell

39:32

you that problem . Many people

39:34

, they sleep open mouths

39:36

and when they sleep

39:39

by open

39:41

mouth , their

39:43

old age comes

39:46

quicker . I

39:48

am going to give you secret Never

39:50

sleep open mouth

39:53

, you

39:55

breathe through your nose

39:57

. If you breathe

40:00

through your nose , your old age

40:02

is very far . But the

40:04

people who breathe through their mouths

40:06

, that's what she

40:08

was the guy . He

40:10

fell asleep and suddenly

40:13

a dog was running around

40:15

and you know dog's habit

40:17

they lift their leg and

40:20

they pee . His

40:24

mouth was open and

40:26

the pee went in there , but

40:29

he was so sound asleep he

40:31

may be swallow

40:34

little bit . And he opened his mouth and

40:37

he woke up almost

40:39

satsang Discourse

40:41

was fully finished

40:44

, people were going away . He

40:46

went back to home , his

40:49

wife was

40:51

telling , asking him how

40:53

was the satsang ? Because

40:56

I go every day . It

40:58

looks like a nectar to me . Even

41:01

one word they say it

41:03

goes into my heart .

41:06

It's like a nectar .

41:07

So good , so beautiful . What

41:10

did you feel that

41:15

? Yeah , I felt nectar

41:17

too . I am not lying to

41:19

you . But you said nectar

41:21

is sweet , but it was salty , salty

41:23

. Then

41:28

did you fall asleep there ? No

41:31

, no , no , I felt very good there . But

41:34

you are wrong . Nectar is not

41:36

sweet , it was salty

41:38

. She

41:41

couldn't believe it . The people sometimes

41:43

they come to the right place , but

41:46

they don't come wholeheartedly , they

41:49

don't learn things . The

41:53

best thing is consider

41:55

your head . He is the most

41:57

important part of your body . Like

42:00

the roots of the tree is

42:02

very important for the tree . Same

42:05

thing . All the spiritual practices

42:08

, whatever you follow , all

42:10

religious practices , whatever you

42:12

follow , the best technique

42:14

or very important

42:17

technique for you taha

42:19

jhanam vidhi yate , only

42:21

meditation . In meditation

42:23

, there are no words . In

42:26

meditation , you get disconnected from

42:28

everything . What is meditation

42:30

? You are totally in

42:33

silence , not

42:36

silent from the words , silent

42:40

from your body too . You

42:42

don't know where your body is sitting

42:44

, you don't know where your

42:46

mind is . Your

42:50

mind is totally , because

42:52

you totally left

42:54

them for few minutes

42:57

. And if

42:59

you leave them

43:01

for few minutes , you have no

43:03

other choice . You

43:07

jump into the meditative

43:09

state , and meditative

43:11

state is the real prayer . Remember

43:14

in our

43:17

this little on this earth

43:19

. There are almost

43:21

5000 languages and

43:23

dialects on

43:25

this little earth , 5000

43:28

. God has to learn 5000

43:30

languages and dialects . No

43:33

, god will not understand

43:35

your language . God understands

43:37

only your silence . And

43:41

silence will happen when

43:43

you are wholeheartedly present

43:45

there . You don't compare

43:47

, oh , I learned this . When you are listening

43:49

the lecture , I heard this . It

43:52

means you are not here . If

43:55

wholeheartedly you are present

43:57

, your prayer begins

43:59

, that real prayer . I call

44:01

it meditation . Taha

44:04

jhanam vidhi ethe . Meditation

44:06

is the real thing and

44:08

meditation , how is the

44:10

meditation ? I can go in detail , but

44:13

I am going to give you one little thing

44:16

, one more little idea to

44:18

you . When

44:21

you hear it

44:26

is in one scripture

44:28

in Jains . It is called Bhagavati

44:31

Sutra . Bhagavati Sutra

44:33

is the largest scripture of Jain

44:35

religion . It has 72000

44:39

questions and answers . Whatever

44:42

your questions and answers are , you

44:44

read that scripture . You will

44:46

be shocked . They are asking

44:48

like my question . It

44:51

seems like it is your question , because

44:54

36000

44:57

questions , 36000

44:59

answers , so it is total

45:01

72000 . It is a

45:03

very big scripture and

45:06

it is a treasure . Actually , I

45:10

was reading there three words Savane

45:15

naane , ya

45:17

vin naane . Savane

45:19

naane , ya vin naane . It

45:22

is a Bhagavati Sutra . It

45:25

has a chapter . They call it shatak

45:27

, second shatak

45:29

, second chapter , and

45:32

fifth udeshak means fifth

45:35

kind of bear . You

45:38

will see it when you read it . So

45:40

that's what I am quoting is from

45:42

there Savane naane , ya vin

45:44

naane . When you hear

45:48

the knowledge , when

45:50

you hear the real thing

45:52

, it becomes vin naane

45:54

. Vin naane means vigyaan , vigyaan

45:58

means the biggest science . But

46:01

if you hear it right

46:04

way , if you don't hear

46:06

it right way , it will not

46:08

go into your heart

46:11

. Because what

46:13

people have ? Tendency that they fall asleep

46:15

. They come

46:17

to show that they are in the church or

46:20

into the temple or into the spiritual

46:22

discourses but

46:25

say

46:27

naane , they win naane . If

46:30

you hear the knowledge , if you

46:32

hear the real thing

46:34

, it becomes your vigyaan

46:36

, biggest science , science of the

46:38

soul . And the science

46:41

of the soul when it becomes

46:43

, it goes into your

46:45

heart fully . And when

46:47

it goes to your heart you

46:49

will understand thing . Before

46:51

that you will not . It

46:54

is written there three kind

46:56

of listeners . First

47:00

kind of listeners are like

47:03

a pan . When you are

47:05

cooking the bread , you

47:07

have a pan and the pan is

47:09

very hot . If you drop a

47:12

few drops of water there , what is going

47:14

to happen ? As soon as it does

47:16

, it is burned . As

47:19

soon as somebody hears , it

47:21

is gone . They forgotten fully . That

47:25

is the first kind of listeners . Like

47:29

the water drops on

47:31

the hot pan . First

47:35

kind of listeners are that they

47:38

don't learn anything . No

47:40

matter how much good thing you pour

47:42

into them , they won't listen . Second

47:45

kind of listeners . Second

47:47

kind of listeners are the

47:50

water drops into the lotus

47:52

flowers . The

47:56

water drops . They

47:58

stay into the lotus flower

48:00

. If you have seen it and

48:02

they look so beautiful

48:05

, they stay there

48:07

. But how long

48:09

till the

48:11

wind doesn't come . If

48:13

the wind comes , something , distraction

48:17

comes something . All this drops

48:19

gone . Whatever you heard

48:21

it , you will be forgotten

48:24

fully . What is distraction

48:27

? Somebody say , hey

48:29

, let's go to the casino

48:31

. Distraction , right

48:33

, let's go

48:35

to the bar , we will drink

48:38

something , enjoy the life . Distraction

48:41

Whatever you heard is

48:43

gone . Go to the party

48:45

, go to this , let's go to the dance

48:47

, but you

48:49

will go something . You

48:52

think it is the life . It

48:54

is the life . It is also whatever you

48:56

heard . Let

48:59

it go into your heart , but it doesn't

49:01

go . It is like the water on the lotus

49:05

flowers leaves . They

49:07

stay for a while , but after

49:09

that it is forgotten . Right

49:12

, it is totally

49:14

forgotten . That is the

49:16

second kind of listener . Third

49:18

kind of listeners are amazing

49:20

. They

49:23

are like , what

49:26

do you call that ? Oysters , oyster

49:29

, oyster

49:33

, oyster . It is in the ocean

49:35

, oyster . There

49:38

is a time

49:41

, if the rain happens

49:43

and they

49:45

are seeking the water to drink , it

49:49

has to be real timing

49:51

. There is a special

49:55

planet . It is called Swati

49:57

Nakshatra , special

49:59

planet in the sky . People

50:02

don't know . India knows a lot

50:04

of things about it . Swati

50:06

Nakshatra . When

50:09

it is that timing , when it

50:11

shines , when it really

50:15

twinkles , when it really

50:17

is visible and

50:19

it comes once a month , swati

50:23

Nakshatra . And when this

50:25

oyster

50:29

is thirsty , is seeking

50:31

the water and rainy happens

50:33

, when rain happens , whatever

50:36

drops it swallows coming

50:39

out of the ocean and

50:42

how many drops goes

50:44

into that stomach

50:46

, in that creature's stomach , you

50:49

will be surprised . All

50:51

these drops becomes

50:54

pearl , real pearl

50:56

. Now , whatever

50:58

pearl you are buying , they are artificial

51:01

pearls they

51:04

do . They put in their mouths

51:06

special chemical

51:08

. It becomes a pearl . But

51:12

real pearls is

51:14

very expensive , real

51:17

pearl , you are never going to

51:19

believe it . Sometimes this

51:21

oyster

51:25

is very big . Sometimes

51:28

it is very not

51:30

normal . It is big . You

51:34

will be surprised . Sometimes you don't

51:36

know what you have in your hand

51:38

. When

51:42

fisherman he was fishing

51:44

into the ocean , his

51:46

boat went little further because

51:50

they get a greedy . Little more , little more

51:52

, little more , and the storm happened

51:54

. He didn't have much

51:57

in with him , he didn't

51:59

know that that storm is coming

52:01

. He got lost . His

52:03

boat went somewhere else . His body

52:06

went somewhere else In the

52:08

ocean . It is real , it

52:10

happened in Philippines . Amazing

52:14

that body . He

52:16

must almost die . But

52:18

he found one big rock into

52:21

the ocean . It was speaking

52:23

. He grabbed that

52:25

rock and

52:27

when he grabbed it somehow

52:29

he was a liar . One

52:32

day , two days , three days , and

52:35

people were searching , all the boatmen

52:37

. Somehow they found

52:39

him unconsciously . They

52:42

gave him little water . He drank

52:44

. He came to the unconscious

52:47

. He said I want to keep this . He saved

52:49

my life . There was a piece

52:52

of rock there and

52:54

they helped him . They took

52:56

that rock with that

52:58

. This is my life . He saved

53:01

my life . If this rock was not

53:03

here I will be dead

53:05

. He took He'll

53:08

have a little heart . He

53:11

lives in there one bed Underneath

53:14

. He put that rock . Few

53:19

years passed . He

53:22

just loved this rock because

53:25

it saved his

53:27

life . He doesn't know

53:29

anything about him . What

53:32

it is it

53:37

was if something , fire

53:39

broke , all the hearts began to

53:41

burn . He ran somehow

53:43

, people trying to save whatever

53:45

they can save . Fire was so bad

53:48

and

53:50

he couldn't save

53:52

either anything . His bed was burned

53:55

, everything was

53:57

burned . He was searching and

54:00

when he was searching he found that

54:03

rock . And

54:06

there was a person who

54:10

was also walking . He

54:12

was a knowledgeable

54:16

man . When

54:18

he was taking this rock he

54:20

saw hey , it is unusual rock . Oh

54:24

, that is it . Only that is only safe . It

54:27

saves my life . I don't care about

54:29

my heart or my bed . It

54:32

burned , it burned , but it's

54:35

still life , still

54:37

there . He said hey

54:39

, it seems like unusual rock

54:41

. I know

54:44

how to test , how

54:47

to test the rocks . Let

54:49

me go to the lab and

54:52

test it . Come with

54:54

me . He came , he

54:57

tested in his lab . He

54:59

found that , hey

55:01

, you are millionaires , you

55:04

are a poor . You don't know even

55:06

you are millionaires . That

55:09

, what , that ? You are not

55:11

a poor . You know this

55:13

is not a rock . This

55:16

is the biggest pearl in the world

55:18

. That

55:22

may be that creature Oyster

55:28

. Oyster

55:30

was maybe unusually big

55:32

and it created

55:34

this biggest pearl . This

55:36

is the biggest pearl in the world . People

55:39

don't know that he he

55:42

was thinking he is poor , but

55:44

he is the richest one . You

55:47

never know how your destiny changes

55:49

. 12 years he was

55:51

thinking it is a rock and

55:53

now he became the richest person

55:55

. It really happened . It

55:58

is not a story . I don't tell stories

56:00

, usually Tell stories sometime

56:02

, but it is

56:05

real . Incident happened , and

56:07

in Philippine . So

56:11

it is the

56:14

third kind of listeners

56:18

are like oyster

56:22

how , whatever

56:26

they grasp , they keep

56:28

in there and it becomes a pearl

56:30

, it becomes the

56:32

most beautiful thing . Those

56:35

third kind of listeners , they are

56:37

the best . They make

56:39

out of it pearl , priceless

56:43

beauty , priceless

56:46

thing . So if

56:49

you are the third kind of listeners , you

56:51

are already a spiritual . You can

56:53

go in meditative state very

56:55

quickly . But

56:57

if you are two kinds of listeners you

56:59

will have a hard time . So

57:02

the your listening

57:05

knowledge can

57:07

become science of

57:09

the spirituality , the

57:13

real science of the

57:16

listening it

57:18

becomes when you are third kind

57:20

of listener . But if you are too good

57:23

, first , two

57:25

kind of listener , it will not

57:27

become the science of knowledge . No

57:31

, then you

57:33

can . You will have a hard time to go

57:35

to the meditation and

57:38

meditation . The biggest thing

57:40

is I told you it is in your head

57:42

, your mind , even

57:47

your brain I mentioned yesterday

57:50

is most valuable . It

57:52

has billions of bulbs and

57:54

you don't know you have a valuable thing

57:56

. You think , oh , it is little brain . Hey

57:59

, your little brain has one billion light

58:02

bulbs , they are blinking it . It

58:05

is counted now . And

58:07

those little bulbs , they are like chips

58:09

. They hold the memory . That's

58:12

what I call it Our

58:14

mind , because

58:17

brain is a processing

58:20

mechanism . Brain

58:25

is a processing mechanism

58:28

and

58:30

all our thoughts

58:32

, all our ideas , they

58:35

go through that process . And

58:38

what ? Who storage it

58:40

? Billions bulbs

58:42

, like one chip , can

58:44

store a lot your brain

58:46

can store . Can

58:49

you believe you have billions chips ? How

58:52

much memory you can store

58:54

? That's what , all the memories

58:56

it is possible

58:58

to come back to you . But

59:01

you have to go backward . How

59:04

you go to backward ? You

59:06

have to think about your

59:08

mind , because mind , even

59:10

more than your brain , mind

59:14

is the biggest storage

59:16

in the whole storage

59:19

we think it is the whole earth

59:22

become storage . Mind is

59:24

bigger than that , even still . It

59:27

carries so many

59:29

memories , it carries so

59:32

many information and

59:34

they are , you are able to

59:36

bring them back again and

59:39

that's why there are system

59:41

now , primal therapy

59:44

. They are trying

59:46

to take you towards your womb

59:48

. It's a very well

59:50

known . They

59:54

try . They try to connect

59:56

you to your babyhood . They will

59:58

try to connect you to your when you

1:00:00

were in the womb . In

1:00:02

the womb , after six months

1:00:05

, when you are , all senses

1:00:09

are developed . They hear

1:00:11

it . Whatever mother

1:00:13

hears , it , baby

1:00:15

hears too . Whatever

1:00:18

mother craving , baby craves too

1:00:20

. You be careful about

1:00:22

that time . Whatever

1:00:24

you crave , that's it , your

1:00:26

baby going to grow same way . Last

1:00:30

three months are very critical

1:00:32

to raise the baby in the womb

1:00:34

because baby will grasp

1:00:39

everything that you are doing it

1:00:41

. If you are eating too much

1:00:43

ice cream , baby will

1:00:45

be just want ice cream

1:00:47

, nothing else . Be careful

1:00:49

. If you eat

1:00:51

junk food , that time your baby is going

1:00:54

to eat junk food . You drink

1:00:56

too much wine

1:00:58

. You're not supposed to , but people

1:01:00

are people . They smoke . The

1:01:03

baby will be affected by

1:01:06

it . So it is better . Three months

1:01:08

are very important . The

1:01:11

memory can bring it

1:01:13

back because baby

1:01:15

listens . Baby

1:01:17

hear it , baby does

1:01:20

. Mother is meditator

1:01:22

, baby will be meditator . It

1:01:25

all depends on what you are

1:01:28

that time . Everything

1:01:31

is possible . But

1:01:33

I am going to give you one

1:01:35

more sutra . It

1:01:38

is from the Aradhana Sutra . Aradhana

1:01:40

Sutra is the Jains

1:01:44

scriptures . They have two

1:01:46

main sects . One is Shwetambara , one is

1:01:48

Digambara . Shwetambara is the wear

1:01:50

the white robes and

1:01:53

Digambara monks

1:01:55

. They go even further . They

1:01:58

think this is a possession

1:02:00

. They don't even

1:02:03

renounce clothes

1:02:05

too . That sect only

1:02:08

the monks . They do it . They are counted

1:02:10

monks , maybe hundred something in

1:02:13

India . So

1:02:15

they remain same . Because who

1:02:17

wants to be totally naked among

1:02:19

the city ? Mahavira's

1:02:22

time it was different . Mahavira's

1:02:24

time , 2600

1:02:26

years ago , there was a clothing

1:02:29

industry . People used

1:02:31

to live naked most of the time . They

1:02:33

hardly have a little private

1:02:35

part to cover it . Even

1:02:40

if somebody has one saree , they

1:02:43

used to think she is very rich

1:02:45

. Now there are thousands sarees

1:02:47

in the closet . They don't

1:02:49

know which one to use . Thousands

1:02:52

of dresses we don't know what one

1:02:54

to use . Our scarf has so

1:02:56

many . Which one fit

1:02:59

on this colorful dress ? We

1:03:02

spent a lot of time . That time

1:03:04

was maybe better . It had only

1:03:06

one dress . There

1:03:10

was no wise of time . But

1:03:12

now they

1:03:15

say the Aradhana

1:03:17

Sutra , that is , digambara sect

1:03:20

. They have 84 scriptures . One

1:03:23

of the scriptures is called Aradhana Sutra

1:03:25

. In Aradhana Sutra there

1:03:28

is an 84th sloka

1:03:30

. They

1:03:33

talk about the meditation

1:03:35

Lavnava

1:03:38

eva salil

1:03:40

joe . Janam

1:03:43

cittam viliye jas

1:03:45

tas suhasu

1:03:48

dhanam appa analopas

1:03:52

payaseish . This

1:03:54

is a prakrit language , very old language

1:03:56

. Lavnava eva salil

1:03:59

joe . Like the salt , when

1:04:03

you put into the water , it

1:04:06

merges with the water , it becomes

1:04:08

one with the water . There

1:04:10

is no salt

1:04:12

, it is visible at

1:04:14

all . It becomes

1:04:16

part of the water , like

1:04:19

the salt dissolves into

1:04:22

the water . Same

1:04:26

way , janam cittam

1:04:29

viliye jas suhasu . That

1:04:32

if your mind dissolves

1:04:34

into your

1:04:37

meditation , janam

1:04:42

. That

1:04:44

if you go

1:04:48

into Nirvikalpa Samadhi

1:04:50

, nirvikalpa Samadhi means like

1:04:53

your mind is totally dissolved . When

1:04:56

your mind is totally dissolved

1:04:58

, like the salt into the

1:05:00

water , same thing All

1:05:02

your thoughts , all your mind dissolves

1:05:05

fully . They are not

1:05:07

present there at that

1:05:09

time . That

1:05:13

if their

1:05:15

mind is dissolved

1:05:17

totally , what

1:05:20

happens ? Tas suhasu

1:05:22

ho dhanam . That whatever

1:05:25

they are carrying the good

1:05:27

thoughts or bad thoughts , good

1:05:29

are positive or negative

1:05:31

jealousy or hate , violence

1:05:34

or anything , whatever

1:05:37

they are carrying deceitfulness

1:05:39

, greediness , who

1:05:41

carries this ? Your mind ? If

1:05:45

there is no mind , they don't carry it . A

1:05:49

butterfly doesn't have a developed

1:05:52

mind .

1:05:53

It has little mind .

1:05:55

Little mind , so they don't have

1:05:57

a jealousy or hate . One butterfly

1:06:00

is drinking the

1:06:02

pollen from the one flower

1:06:05

. Another butterfly can drink

1:06:07

there too , but

1:06:10

not human . Hey , you

1:06:12

are taking my whole food away

1:06:14

. This is mind right

1:06:17

. Jealousy , hate

1:06:19

, everything , negativity . You

1:06:21

don't want to share it , they

1:06:23

share it . If you don't have a mind , you

1:06:26

can share it , all

1:06:28

these animals . They drink water into

1:06:30

the one pot , right , but

1:06:34

we don't . That's

1:06:36

the main issue here . So

1:06:39

your mind has to dissolve

1:06:42

fully , like the salt

1:06:44

dissolves into the water . And

1:06:47

when it dissolves fully , what

1:06:49

happens ? Tas suhasu ho

1:06:51

dhanam , all your

1:06:54

bad thoughts or good thoughts

1:06:56

, shubha asubha . Shubha

1:07:00

means good . If

1:07:03

your mind is good , that also

1:07:05

will dissolve . If your mind

1:07:08

is asubh bad , it also

1:07:10

will dissolve . Shubha subh

1:07:13

dhanam . They

1:07:15

begin to burn all

1:07:17

these thoughts . Means , when it dissolves

1:07:20

, it will burn . Appa

1:07:23

analo payasai . And

1:07:25

what is the real fire

1:07:27

of your soul Will

1:07:31

be visible . Means

1:07:34

, the real light

1:07:36

of your soul will be visible

1:07:38

when shubha shubh , all

1:07:43

these bad , good thoughts

1:07:45

have . Everything

1:07:47

begin to dissolve Like

1:07:51

your mind , your matter

1:07:53

, your , whatever . You carrying . It

1:07:56

means . We call it in Sanskrit

1:07:58

chittam . Mind

1:08:02

is a chitt . His

1:08:04

mind has many kind

1:08:07

of minds . If

1:08:09

I go in detail , it will be one more

1:08:11

lecture . So

1:08:15

when your mind totally

1:08:17

dissolves , like the salt into

1:08:19

the water , then you

1:08:22

reach into the nirvikalpsamadhe

1:08:24

. Your atma

1:08:27

, your soul's

1:08:30

. Anal means

1:08:32

fire , payasai

1:08:35

, it will be visible , it

1:08:37

will be shining . Your soul begin

1:08:39

to shine . That

1:08:43

is the dhyana , that

1:08:45

is the meditation . If

1:08:48

you want to really meditate

1:08:51

, you have to follow this process

1:08:53

. The process is very simple

1:08:55

. Process is I

1:08:59

gave you an example Salt

1:09:01

in the water . Mind dissolves

1:09:04

totally . Once the

1:09:06

mind dissolves totally , your

1:09:09

light will be fully

1:09:12

shining . What is your

1:09:14

light really ? Your appa-analo

1:09:18

. Appa means your soul-atma

1:09:20

, analo means your fire

1:09:23

or your light

1:09:25

. It will be payasai

1:09:27

, it will be visible everywhere

1:09:29

. But it can happen into

1:09:31

the nirvikalpsamadhe because

1:09:34

the mind is totally dissolves

1:09:36

and mind cannot

1:09:38

be dissolved because it is a many

1:09:40

kind of . I

1:09:44

wanted to talk about

1:09:46

it today because in

1:09:48

Bhagavati Sutra I

1:09:50

am going to mention , but I am going to explain

1:09:53

you tomorrow in

1:09:57

Bhagavati Sutra

1:09:59

, like

1:10:08

the biggest scripture , where the

1:10:10

36,000 question and 36,000

1:10:13

answer , in the 12th

1:10:16

chapter we call it Shatak

1:10:18

and in

1:10:20

the 10th Udeshak

1:10:25

, there are eight

1:10:27

kinds of

1:10:30

soul , eight

1:10:32

kinds of atma , eight

1:10:35

kinds of spirit . They

1:10:37

talk about it and they

1:10:39

are using the name of

1:10:41

spirit , atma

1:10:44

. That is kind of

1:10:46

the mind , and

1:10:48

there are many

1:10:50

kinds of mind . Many

1:10:53

kinds of mind . When you are a child

1:10:56

, right , you

1:10:58

just play , you just have

1:11:00

fun , you just eat . That

1:11:03

is your mind . That time , when

1:11:05

you become a little bit young

1:11:07

, teenagers

1:11:10

, your mind changes , right

1:11:12

, you get attracted

1:11:14

to someone , your hormones

1:11:17

begin to change in your body , your

1:11:20

mind becomes totally different . Then

1:11:23

another , then you

1:11:25

, they become indulged

1:11:28

into the sex or other things

1:11:30

or eating or drugs

1:11:33

. Even their mind becomes

1:11:35

totally different . And

1:11:38

they start earning money . Their mind

1:11:40

becomes totally different and

1:11:43

according to changes in our

1:11:45

life , our mind changes

1:11:47

too . So how

1:11:50

many types of mind we can

1:11:52

find ? An

1:11:55

ek chitta means many

1:11:58

different kinds of mind you can find

1:12:00

, but till

1:12:03

you

1:12:06

become ek

1:12:08

chitta . Ek chitta means only

1:12:10

one mind , one mind

1:12:12

. How it is going to happen ? Ek agrata

1:12:15

. Ek agrata means one-pointedness

1:12:18

. When

1:12:20

this happens , one-pointedness

1:12:23

is your mind . Then

1:12:25

your mind is totally stable

1:12:27

. Otherwise it will go here

1:12:30

and there and to be one-pointedness

1:12:33

. That is the real meditation . Now

1:12:36

I am going to give an example . One

1:12:39

girl she was in love with someone

1:12:42

and he told her meet

1:12:44

me in that garden outside

1:12:49

of the city , because

1:12:53

we considered love is a blind , a

1:12:56

young girl . She

1:12:59

didn't consider

1:13:01

the consequences , what can happen

1:13:04

there . She

1:13:06

just went there in

1:13:08

the evening time , in

1:13:11

the evening , sun setting down and

1:13:13

the place

1:13:15

. He told that I will meet

1:13:17

you there . He was not there . So

1:13:20

she got a little scared . She

1:13:23

wanted to find . Maybe he is in another

1:13:25

place . So she

1:13:27

is walking around this big

1:13:30

garden and dark

1:13:32

happened already . She

1:13:34

couldn't find him . She

1:13:38

said , wow , it is dark , I want to go back

1:13:40

home . He is not here

1:13:43

. So now she

1:13:45

tried to go out . It

1:13:48

was a big wall

1:13:50

around that garden and

1:13:52

only one door . Now

1:13:55

the door is closed . She

1:13:57

cannot go back home . She

1:14:00

wanted to go back home . She

1:14:02

said , if I can find the tree

1:14:04

, some kind of , if I climb up and

1:14:06

jump on the other side , because

1:14:09

to climb up is very difficult

1:14:11

, right , but

1:14:14

to go

1:14:16

down is very easy , just jump it

1:14:18

. But climbing

1:14:20

up to the high is very difficult

1:14:23

. When you climb to the mountain

1:14:25

, it is not easy to climb . You

1:14:28

will get deadly tired , right

1:14:30

. But when you climb up

1:14:32

, it is a technique you

1:14:36

bow down . Did

1:14:38

you ever notice your body bow

1:14:41

down . And that is

1:14:43

the way to get success . Success

1:14:46

is only people

1:14:48

. They get success when

1:14:50

they bow down Because

1:14:52

now they don't have ego . Where

1:14:56

there is ego , you cannot

1:14:58

climb up . You

1:15:01

have to bow down . That is

1:15:03

a symptom of success

1:15:05

that the person who is

1:15:07

egoistic , sooner or later

1:15:10

it will fall down . But

1:15:12

when you are going down from the mountain

1:15:15

, you know why you are going

1:15:17

down , what

1:15:22

you are doing now your body

1:15:24

. You cannot go down unless your

1:15:26

body is straight . Your

1:15:28

body is totally erect . Erect

1:15:32

means you are full of ego , and

1:15:34

ego will you go down ? But

1:15:37

it will . You will fall down

1:15:39

. Downfall

1:15:42

. Downfall happens when

1:15:45

you don't bend at all . Let

1:15:49

from the mountain climbing up down

1:15:51

. She was searching . She couldn't

1:15:53

find anything . In the

1:15:55

dark . Her eyes doesn't

1:15:57

not visible . She

1:16:00

thinks now there is a broken tree , seems

1:16:02

like . She

1:16:04

tried to climb up that tree

1:16:07

and

1:16:09

somebody screamed hey

1:16:12

, are you blind ? A

1:16:16

sannyasi , a swami

1:16:18

. He was meditating in that

1:16:20

garden . He is . He

1:16:23

was a kind of vagabond . His

1:16:25

hair was so long and

1:16:29

he was meditating totally

1:16:32

and she fell down suddenly

1:16:34

. I am sorry . I am sorry . I thought it

1:16:37

was a tree . I wanted to climb

1:16:39

up . I want to go back , that

1:16:44

swami . Instead of getting

1:16:46

angry he

1:16:49

thought wow , she

1:16:53

is teaching me something . She

1:16:58

told the whole story , please forgive

1:17:00

me . I came to meet my

1:17:03

lover but I couldn't find

1:17:05

him . I wanted to go back because

1:17:07

this is a dark . I thought it is

1:17:09

a tree . I am so sorry

1:17:11

. I heard you . He

1:17:16

thought look at her

1:17:19

. She is totally blind . She

1:17:22

is in love , she

1:17:24

is on me that

1:17:28

I got distracted . If

1:17:30

somebody climbs you , what is the meaning

1:17:32

? I got so distracted . I

1:17:36

am not stable

1:17:38

like she is . She

1:17:42

is totally forgot . She

1:17:44

is totally become a blind . And

1:17:48

he learned that

1:17:50

is called one-pointedness . When

1:17:52

somebody is one-pointedness

1:17:55

, thinking one thing , they

1:17:57

are totally gone . They

1:17:59

are taken by that thing . If

1:18:02

your mind becomes

1:18:04

like that and

1:18:08

the Swami learned from her that

1:18:10

she is one-pointedness I

1:18:13

am not , I got

1:18:15

distracted . She

1:18:17

is not distracted , she came . So

1:18:21

the one-pointedness that's what

1:18:23

they are talking to him in

1:18:25

the Sutra that

1:18:28

Appa Analo Payasai

1:18:31

, when you are totally

1:18:33

one-pointedness , all your

1:18:35

good or bad things whatever

1:18:38

good or bad is

1:18:41

not a big difference . They are still thoughts

1:18:44

, they are still

1:18:46

they . Don't let you

1:18:49

be one-pointedness

1:18:52

. Happiness

1:18:55

and anger is the same . You

1:18:58

think you are happy , but

1:19:00

in the real sense happiness

1:19:02

and anger is the same thing . We

1:19:05

call it chittasya adhyavasaya

1:19:07

, whatever going on into your

1:19:10

mind . It is all mind

1:19:12

. It is all

1:19:15

mind business . We

1:19:17

call it man

1:19:19

vachankaya vyapar . We

1:19:22

call it this mind business

1:19:24

, vyapar . It is going on

1:19:26

into your mind always , like

1:19:28

your business going on Same

1:19:31

way . All thoughts are going on

1:19:33

into your chit , into your mind . Either

1:19:37

they are bad either they are good . They

1:19:39

make no big difference

1:19:41

. Both are

1:19:44

both

1:19:47

good or bad . They

1:19:49

are blockages into your meditation

1:19:52

and

1:19:55

they both have to go . They both

1:19:57

have to dissolve Means . Mind

1:19:59

has to dissolve fully because till

1:20:01

the mind exists , your good

1:20:04

or bad thoughts will exist , your

1:20:07

good or bad business

1:20:09

will exist . Once the

1:20:11

mind dissolves like the salt into

1:20:13

the water , then your

1:20:15

appa and alopeya say , your

1:20:19

fire of yours , your

1:20:22

shining of your soul will

1:20:24

be visible . That

1:20:27

is called dhyan

1:20:29

, that is called

1:20:31

meditation . And not

1:20:33

only that . It is more

1:20:35

further . I am going to explain

1:20:38

to you in this parvayushan

1:20:40

. If you can find

1:20:42

who you are , if you can

1:20:45

find why

1:20:47

you are here , if you can find what

1:20:52

you want to be , attend

1:20:55

parvayushan . Parvayushan

1:20:57

is a purely spiritual

1:21:00

celebration and these

1:21:02

are the best days

1:21:05

. Why million people

1:21:08

I am talking million , at least one

1:21:10

million people Could be more

1:21:12

Fasting one month . They

1:21:15

want to be just in

1:21:17

India and abroad . I am not talking

1:21:19

only India . Abroad too , somebody

1:21:23

may be fasting in Dallas , new York

1:21:25

, one month Maybe

1:21:28

, not much , but if you count all over them

1:21:30

, million people . They want to

1:21:32

be distracted , whatever

1:21:35

distraction , they want to be all

1:21:38

distraction gone , all all

1:21:40

these distractions caused by

1:21:42

your senses and mind . So

1:21:45

if you are not

1:21:47

distracted at all , you are not into

1:21:49

it , then it means you are into

1:21:52

the parvayushan and

1:21:54

several million

1:21:56

people they may be . Eight

1:21:58

days are common fasting , but

1:22:02

one or two days you

1:22:04

cannot even count them . So

1:22:06

many people are fasting and

1:22:09

they want to fast , they want to

1:22:11

experience , they want

1:22:13

to realize Appa

1:22:16

and Elo , what is the

1:22:18

light of my soul ? That

1:22:21

is parvayushan Jai

1:22:24

Siddhatma .

1:22:27

Thank you all again for tuning into Acharya Shree's

1:22:29

spiritual lecture today . Please be sure

1:22:31

to subscribe to his podcast on Apple

1:22:33

, spotify and YouTube , as well as follow

1:22:35

Acharya Shree on social media via Facebook

1:22:37

and Instagram . This way , you continue

1:22:39

to receive guidance for your spiritual journey

1:22:42

. Jai Siddhatma .