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04/21/24 Nunc Coepi: Season of Discouragement

04/21/24 Nunc Coepi: Season of Discouragement

Released Saturday, 20th April 2024
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04/21/24 Nunc Coepi: Season of Discouragement

04/21/24 Nunc Coepi: Season of Discouragement

04/21/24 Nunc Coepi: Season of Discouragement

04/21/24 Nunc Coepi: Season of Discouragement

Saturday, 20th April 2024
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0:02

Welcome to Sunday Homilies with me, Father Mike Schmitz.

0:04

I hope today's homily inspires and motivates

0:06

you, and I also hope that it

0:09

leaves you hungry for the one who gave everything to

0:11

feed you. If you

0:13

want to get this and other

0:15

Sunday Mass resources sent straight to

0:17

your inbox, sign up at ascensionpress.com/Sunday,

0:19

or by texting SUNDAY to 33777.

0:24

You can also follow or subscribe in your

0:26

podcast app for weekly notifications. God

0:28

bless. The Lord be

0:30

with you. And with you, too. In

0:32

reading from the Holy Gospel according to John, Chapter

0:37

10, verses 11 through 18, Jesus

0:40

said, I am the good

0:42

shepherd. A good shepherd lays

0:44

down his life for his sheep. A

0:47

hired man who is not a shepherd and whose sheep

0:49

are not his own, sees a wolf coming and leaves

0:51

the sheep and runs away. And

0:53

the wolf catches and scatters them. This

0:56

is because he works for pay and has no concern for

0:58

the sheep. I

1:00

am the good shepherd. And

1:02

I know mine. And mine know me,

1:05

just as the father knows me and I know the father, and

1:08

I will lay down my life for the sheep. I

1:11

have other sheep that do not belong to this fold.

1:14

These also I must lead, and they will hear my

1:16

voice, and there will be one flock, one

1:19

shepherd. This

1:21

is why the father loves me. Because

1:23

I lay down my life in order to take it

1:25

up again. No one takes it from

1:27

me, but I lay it down on

1:29

my own. I have

1:31

power to lay it down and power to take

1:33

it up again. This

1:35

command I have received from my father. The

1:39

Gospel of the Lord. I

1:41

miss you, Lord Jesus Christ. I should have a

1:43

seat. So

1:47

I was thinking about this question, the question of who

1:49

is the most courageous person that you know? Like

1:53

just that, in that sense of like, I think a lot of

1:55

times when we think of like, okay, who is the most courageous

1:57

person that you know? It's typically someone you think of like. someone

2:00

who puts their life on the line, right? Someone who's like

2:02

a firefighter or a police officer, someone who's a soldier, someone

2:04

who goes into battle, someone who might

2:06

be facing some significant illness and does that

2:08

with this incredible bravery. That could be the

2:10

most courageous person we know. Someone who stands

2:13

for the truth, or stands against injustice. I

2:16

think sometimes if you ask the question, who's the most

2:18

courageous person you know, it

2:20

makes sense that we automatically think of big things.

2:22

Like we automate, our minds automatically turn to like,

2:24

you know, saints and heroes. In

2:27

fact, even when I was pondering the question,

2:31

most craziest person I know, or most craziest person I've

2:33

heard of, I thought of a saint who was a

2:35

hero. You probably know Saint Joan of Arc, right? So

2:37

Saint Joan of Arc, her story is, you know, she

2:39

lives, she's a young and courageous military

2:41

leader that during the Hundred Years War, she

2:44

was, I think 14 when she had this first vision, and

2:47

this vision called her to do

2:50

this work, that

2:52

she believed that God had commissioned her to

2:55

convince the Dauphin to become the King

2:57

of France, and to reign.

3:00

And so basically she started acting

3:02

on what she believed God was calling her to

3:04

do. At one point, people

3:07

were skeptical, which kind of makes sense. And so

3:09

they tested it, one of the ways they tested

3:11

whether this was real or not, is

3:13

when Joan was 17, they

3:15

sent her to the Battle of Orléans, which had been

3:18

going on for months and months and months, this impasse

3:20

and no one was winning, no one was losing, it

3:22

was just this constant battle, and stalemate

3:26

within days of her arriving and

3:28

leaving these troops, day

3:30

one. And so it was kind of all

3:32

this, well, maybe this validates that maybe she has been sent

3:34

by God to do this kind of thing. Now, ultimately, if

3:36

you know anything about Joan's story is I think by the

3:39

time she was 19 years old, she

3:41

was captured and she was tried

3:44

in a very unjust civil and

3:46

church court by unjust civil and

3:48

church authorities, and declared guilty and

3:50

burned at the stake. 20

3:52

years later though, she was given a real trial after

3:54

her death, 20 years after her death, and she was

3:57

vindicated, she was declared innocent. And

4:00

her life, even though short, is not only

4:02

tragic, but also is courageous. And I've

4:05

been thinking about, like, what is it about Joan's life

4:07

that's so courageous? And not just because of what she

4:09

did on the battlefield, but if you read the details

4:11

of her life, there were so many obstacles, there were so

4:13

many things that had to

4:16

get done that were bigger than her. There were so

4:18

many things that got in her way. There was so

4:20

much potential for discouragement. And

4:23

yet, Joan never gave in to discouragement.

4:26

That this whole second half of her life, almost,

4:28

was what you might call a season of discouragement.

4:31

And yet, in the midst of discouragement, Joan chose

4:33

two things. She chose

4:35

humility and she chose hope. And

4:39

just bring that up, bring that notion of, like, the

4:41

question of who is the most courageous person. They've grown

4:43

courageous people, the people who in seasons of discouragement, they

4:46

choose humility and they choose hope. Because

4:48

here we are, we're on campus, and

4:50

this is a season where, as we

4:53

mentioned last week, this is

4:55

the season, it's the end of the semester. And at the

4:57

end of every semester, the truth is revealed, right? The truth

4:59

of, like, how did I do this semester is revealed.

5:01

Whether it's, like, no, I would stay on top of my

5:04

studies or I did not stay on top of my studies.

5:06

I mean, deadlines are all happening

5:08

this week and next week for all of our

5:10

students. And so there's a reason they call them

5:12

deadlines, because it's just, like, that is, it's death.

5:15

It's that's what it feels like, because there's so

5:17

much to do and so little time to do

5:19

it. Everything is due. And again, the truth is

5:21

so fully revealed of whether I'm prepared or unprepared,

5:24

whether I did this well or didn't do this

5:26

well. This can be, for many students, a season

5:28

of discouragement, or even it's one of those seasons

5:30

where it's like, I have a semester,

5:32

I have everything left to do. Like, there's so many things.

5:34

I don't even, I don't even know where to start. Do

5:37

you have some students who are like, no, I've done that

5:39

before. This is not my first finals week. This is not

5:41

my first end of a semester, but it's

5:43

their last one. And

5:45

there can be this season of discouragement because it's

5:47

like, I have no idea what comes

5:50

next. I have no

5:52

way, like life, like all through school,

5:54

it was no, I'll

5:56

come back next fall. I know exactly what's going to happen. I'm going

5:58

to have a summer and then I'll come back. back and more

6:00

school and now there's this

6:02

uncertainty and in the midst

6:04

of uncertainty one of the

6:06

things that can happen is it can

6:09

become a season of discouragement and again

6:11

this isn't just for students this is

6:13

life especially when life feels like too much for

6:16

any one of us oh there's too many obstacles

6:18

or there's too many things to do and there

6:20

or there's just too much that's unknown whenever

6:23

we're faced with uncertainty we're

6:25

faced with fear we're faced

6:27

with failure we're faced with this potential

6:29

for a season of discouragement which is why last week

6:32

we started the series my series

6:34

is based off of this two-word Latin phrase

6:36

a three-word English phrase by a man named

6:38

man named Bruno Lantere and that Latin phrase

6:40

is nuke chepi and nuke

6:42

chepi is simply in English it means now I

6:44

began and so remember Bruno Lantere's quote last week

6:46

was he said if I were to fall even

6:49

a thousand times he said I

6:51

will not lose courage I will

6:53

not be troubled but I will

6:55

always say immediately with peaceful repentance nuke

6:58

chepi now I begin if I

7:01

were to fall a thousand times I will

7:03

not lose courage I will not

7:05

be troubled and

7:09

a season of discouragement is

7:12

really easy to lose courage and

7:16

what is it to lose courage what is it to be discouraged

7:18

I mean the word courage even you

7:20

know the who most gracious person the word courage

7:22

comes from the Latin word core COR which means

7:24

heart to lose

7:27

courage is to lose heart to

7:29

be discouraged is to lose heart and whenever I think

7:32

of that that phrase to lose heart I always think

7:34

of there's a movie came out in the 90s called

7:36

Brave Heart you guys heard of Brave Heart? Have you

7:38

ever seen Brave Heart? Okay yes and no so Brave

7:40

Heart is a story I

7:43

don't know how much of it is historically accurate but

7:45

here's the story of a man named William Wallace and

7:47

William Wallace in the in the movie in the story

7:50

is like the epitome of virtue he's the epitome

7:52

of honesty the epitome

7:54

of nobility he's just he speaks and

7:56

lives the truth so so clearly and

7:59

there's this There's a number of characters,

8:01

but this other man named Robert the 16th

8:03

Earl of Bruce. And Robert the Bruce, he's

8:05

a politician. He's a son of politicians. He's

8:07

the 16th Earl of Bruce. And

8:09

basically William Wallace sees in Robert the

8:11

Bruce the potential to unite the clans,

8:13

right? He sees in Robert

8:15

the Bruce the potential to... You could actually be

8:17

the one. He goes, I'm just William Wallace. I'm

8:19

just some guy. But you

8:22

are Robert the 16th Earl of Bruce. And

8:24

there's something in you that

8:26

William Wallace sees and says, I believe in you.

8:28

I trust you. At

8:30

a critical moment in the movie, don't mean to

8:32

give everything away, but it's like a thousand years

8:35

old, the critical moment of the movie, Robert

8:38

the Bruce betrays

8:40

William Wallace. And

8:42

they're on this battlefield in Falkirk, I

8:44

believe, this battlefield. And there's a moment

8:46

in the movie where William

8:49

Wallace, the men around him are dying because they've

8:51

been betrayed by Robert the Bruce. And

8:53

he's about to be captured and almost killed.

8:57

And he sees that this man's

8:59

eyes, he sees Robert the Bruce's eyes and

9:01

realizes, you're the one. You're

9:03

the one who I trusted.

9:06

And now all of

9:08

these, my friends, my family, everyone

9:10

near me is dying now because of you. And

9:14

this convicts Robert

9:16

the Bruce, right? So after this

9:18

moment, he has a choice. And the choice is

9:20

he could either say, yep, that's how it goes.

9:23

I'm a politician. You know what?

9:25

You make deals with whoever you make deals with, make

9:27

alliances with whoever you make alliances with, or he could

9:29

actually say it's time to change. So there's this scene

9:31

after this where Robert the Bruce is talking to his

9:33

father. Now his father's been pulling the strings behind the

9:35

scenes for this because his brother has this skin disease.

9:38

He's about to die. So he's like, I'm panning the

9:40

baton to my son, Robert the Bruce. And Robert, he's

9:42

saying his father says, Robert, this is the deal. You've

9:45

done this. You made this agreement. you

9:49

want. You're going to be the king. And

9:52

Robert the Bruce says, lands, titles, nothing.

9:54

It means nothing. And

9:57

his father says, what do you mean nothing? And he

9:59

says, Men fight

10:02

for me because if they do not, I

10:05

kick them off my lands and I starve their wives

10:07

and children. The

10:10

men fight for William Wallace because

10:13

he believes and he

10:16

has something and I took it from

10:18

him, he says I took it from him and

10:21

I saw it on his face in the battlefield and

10:26

I betrayed him. And his father in

10:28

this moment, see here is Robert

10:30

the Bruce's chance, he

10:32

can either stay in the

10:35

dark, he can stay in

10:37

this discouragement or he can step

10:39

into the truth, he can step into humility and

10:41

hope. And his father even

10:43

tries to get him to stay in the dark. So this

10:45

is listen, all men betray, all men

10:47

lose heart and this is the

10:49

moment where Robert the Bruce erupts and he makes

10:51

his decision to

10:53

not stay in this season of discouragement but

10:56

to choose humility and to choose hope and he erupts

10:58

and he says I don't want to lose heart. I

11:03

want to believe like William

11:05

Wallace and

11:07

he makes the decision I will never be on the

11:10

wrong side again. This is the two steps, right? The

11:12

two step of humility and hope, the first step of

11:14

humility is I'm going to acknowledge the truth, I'm going

11:16

to step into the light and the second step of

11:18

hope is I'm going to do something about it. This

11:21

is for every one of us. If you find yourself

11:23

in a season of discouragement, the two steps are humility.

11:25

I'm going to step into the truth, I'm going to

11:27

walk in the truth, I'm going to live in the

11:29

truth and the second step of hope is I'm going

11:32

to do something about it. This is so key for

11:34

every one of us because humility, especially humility

11:37

is to come to the truth that having fallen is

11:40

not final. Humility

11:43

is to say okay I've realized that I've

11:45

failed but I'm not going to

11:48

hide. The recipe for discouragement is to realize

11:50

the truth and

11:52

then to ignore it. The

11:54

second step for discouragement is to realize the truth and

11:56

then to hide from it. That's why I love in

11:58

the first reading today. Here's Peter and

12:01

John and they're preaching to the Jews in Acts

12:03

chapter 4 and they're basically they're

12:05

bold In fact, the rest of acts chapter

12:07

4 says that they saw Peter and John

12:09

and saw how boldly they proclaimed the name

12:11

of Jesus But they're proclaiming

12:13

this truth And Peter

12:15

says he says here's Jesus. He was the

12:17

stone rejected by you. He's telling them the

12:19

truth And they have

12:21

the opportunity. He's a stone rejected by you, rejected

12:24

by you and he is the name He's

12:26

the one to which all people will be

12:28

saved. There's no other name given to human

12:30

beings, but humanity will be saved That's that's

12:33

the truth and Every person listening to

12:35

that has the opportunity. I can either ignore that truth.

12:37

I can hide from that truth I can deny that

12:39

truth. I can run away from that truth Or

12:42

I can accept that truth and I can live in that truth And

12:45

this is the same thing is true for all of us the

12:48

truth is that

12:50

by my sins I Have

12:53

rejected the only one who's ever really loved

12:55

me The truth is that by my sins

12:58

I have actually made myself an enemy of God

13:00

himself And

13:03

I can either hide from that truth and run from that

13:05

truth and live in the spirit of discouragement and a season

13:07

of discouragement That will last my entire life life or

13:09

I can step into that truth And

13:12

I can do something about it But

13:15

here's the important thing. I Need

13:17

to have the whole truth. I think

13:19

too often too often we hear the gospel. We only hear half

13:21

truth Half truth is like oh

13:23

no because of my sins Here is Jesus

13:26

who died or as Peter is

13:28

proclaiming to these Jews in Acts chapter

13:30

4 You rejected

13:32

the stone But

13:34

Peter tells the whole truth and we need to know the

13:36

whole truth The whole truth

13:38

is this I have failed. I have

13:41

sinned. I betrayed and he loves me

13:44

That I failed and he wants to reconcile me.

13:47

I have betrayed and he wants to restore me

13:49

This is this is the thing that every one

13:51

of us we need to if we're truly going

13:53

to be humble We're truly going to live the

13:55

truth. We need to be convicted of this double

13:58

truth this double conviction first. I'm convinced by

14:00

my sins and secondly I'm convinced of his

14:02

love for me. Every one

14:04

of us needs this. I mean for

14:06

crying out loud, here's Peter who's courageous in this

14:08

day. Why? He's courageous in this day because he's

14:10

experienced that himself. He's courageous

14:13

because remember we all know the story. We

14:15

all know the story that at the moment

14:17

when Jesus needed Peter the most what happens?

14:20

He denies knowing him. Imagine that moment when

14:22

the cock crows and Peter looks up and

14:24

he sees Jesus across the way looking straight

14:26

at him. That's the moment that Peter knew

14:28

like I didn't just break a rule, I

14:30

didn't break a law, I didn't break a

14:33

commandment. I broke my

14:35

best friend's heart. Jesus

14:38

trusted in me and

14:41

I betrayed him and I saw

14:43

it in his eyes. That's

14:48

the truth. The

14:51

whole truth is a number of days

14:53

later after Jesus rose from the dead, Peter

14:56

with a couple of the people are fishing on

14:58

the Sea of Galilee and on the shore of

15:00

the Sea of Galilee is Jesus once again and

15:02

as they get to shore and they're sitting across from

15:04

each other over a charcoal fire,

15:07

Jesus with those same eyes looks at Peter and

15:10

he asks him, Simon son of John do you

15:12

love me? And

15:14

Peter has a choice. He was

15:16

convicted by his sin. I

15:19

saw it in his eyes when I betrayed him. Will

15:22

he tell the whole truth and live

15:24

the whole truth and be convinced of his love?

15:27

And would he say, he says, yes, Lord, you know I love you and

15:30

Jesus says what he says, then feed my sheep. This

15:33

is so important for every one of us because

15:35

unless we're going to actually enter into humility, like

15:37

truly enter into the truth that I'm convicted by

15:40

my sin but I'm also convinced of his love

15:42

for me in the midst of my sin, we

15:44

will never ever be able to escape discouragement. This

15:48

is what happens for every one of us. When

15:51

Jesus knows us, then

15:54

we don't have to be afraid to come to him. And

15:57

that's the truth. That's what the gospel says, right? Here is

15:59

the gospel. of John today, and here is

16:01

Jesus who says, I'm the good shepherd, I'll lay

16:03

down my life for my sheep. But

16:06

he goes on to say, these words that

16:08

just are so powerful, he says, and I

16:10

know mine, and mine know me.

16:12

What's that mean? What does it mean

16:14

for Jesus to say, I know you? I

16:18

think it means a lot of things, but one of the things it

16:20

means is that he's not surprised by

16:23

your weakness. One

16:25

of the things it means when Jesus says, I

16:28

know you, is he's not shocked

16:32

when you've fallen or failed. I

16:35

think oftentimes we are though. I

16:38

think when we encounter our weakness, we

16:41

get discouraged because we're surprised. There's

16:44

a man, his name's Kajatin of Bergamot, he

16:46

said it like this, he said, said those who are

16:48

humble, right, the honest steps in the truth, he says,

16:51

he was humble even though he failed through frailty, soon

16:54

repents with sorrow and implores the divine assistance

16:57

to help him amend, he goes on to say, nor is he

16:59

astonished at having fallen, because he

17:01

knows that of himself, he's only capable of evil and

17:04

would do far worse if God did not protect him

17:06

with his grace. Think

17:09

about how often we are

17:11

discouraged because we're surprised at our weakness.

17:15

The Kajatin says, now you're not

17:17

astonished at having fallen, the humble person, the

17:20

one who tells the truth isn't astonished. She

17:22

goes on to say, however upright

17:24

we might be, we must

17:26

never be scandalized or amazed at the conduct

17:28

of others or consider ourselves better than them

17:31

because we do not know what is ordained

17:33

for them or for us in

17:36

the supreme disposition of God. A

17:39

mark of humility is that willingness

17:41

that I'm not gonna be shocked at my

17:43

weakness, I'm

17:46

not gonna be surprised when I fail.

17:53

A mark of humility is I'll never be discouraged and

17:55

I know that's hard, it's

17:58

really hard actually. I was debating whether I

18:00

was gonna say this or not, but I'll say it. So

18:03

last Sunday night, in

18:08

the midst of mass, I had this spirit

18:10

of discouragement that just really attacked me. That's

18:12

what it felt like. That's what it felt like. It was

18:14

just one of these things where I was preaching, I was

18:16

doing mass and stuff, and I just felt like, okay, I'm

18:18

not being clear. I feel like I'm yelling at everybody. I

18:22

was just like, it feels like all

18:24

this, everything I wanted

18:27

all the students to hear that night, it's

18:29

just like nothing is resonating, nothing's landing, and

18:31

I'm just completely bombing. I'm completely failing. And

18:33

it was one of those situations where, even

18:36

during mass, I'm like, I just want this to be over.

18:38

Like I wanna pray, I wanna just get to the end

18:40

of mass, and I wanna sneak out the side. I don't

18:42

wanna say hi to anyone. I don't wanna greet anyone. I

18:44

don't wanna talk to anyone. I just want to go hide.

18:48

And like all night, all night, and even

18:50

the next day, it's only kind of shaken

18:53

off a little bit now. This spirit

18:55

of just this discouragement and sadness. And

19:00

I realize this truth

19:02

that Kajita Nurburgamal points out, that

19:06

the painful truth is that it's not

19:08

sin that leads us to discouragement. I

19:11

mean, it's not in the midst of all your work,

19:13

it's not all the stuff you need to do that leads

19:15

to discouragement. It's not failure that leads to discouragement. It's

19:17

not, it's

19:20

pride. If

19:24

you experience discouragement, it's actually

19:27

all just comes from pride. It

19:30

comes from this place of, oh,

19:33

I should be better. Because what

19:35

comes from this, comes from this place of, I

19:38

shouldn't need God's help this much. Every

19:42

time you and I experience discouragement, really

19:45

the source is, I

19:48

should be able to do this on my own. I

19:51

shouldn't fail. I shouldn't fall. I

19:54

should be stronger. I should be better than I

19:56

actually am, as opposed

19:58

to just standing in the truth. saying, God,

20:00

this is me as I am.

20:03

Please God, come to help me as

20:06

I am. The

20:09

recipe to get out of that

20:11

season of discouragement is

20:13

to choose to enter into the

20:15

truth. Jesus is not surprised by

20:17

your sins, neither should you be. Jesus

20:20

is not surprised by your weakness,

20:22

and neither should you be. So

20:24

humility and hope, right?

20:27

To acknowledge the truth and then to do something about

20:29

it. Again, venerable Bruno

20:31

Lantieri, if I should

20:33

fall a thousand times, I will not

20:35

lose courage, I will not be troubled.

20:37

I will simply immediately say with peaceful

20:40

repentance, now I begin, just begin

20:42

again. That's the secret for hope. Like

20:44

I don't feel hopeful, doesn't matter. You

20:47

could live hope. I don't feel

20:49

like there's a lot of hope

20:51

for the future. Listen, there's

20:54

too many things to do. Do

20:57

one thing. Do you feel like you're

20:59

behind the eight ball? Like I'm trapped and I'm stuck?

21:02

Just do one thing. You sometimes feel

21:04

so completely overwhelmed by all the things that have to get done, and

21:06

they're not gonna get done, and they're not gonna be done perfectly, and

21:08

they're not gonna be done the way I want, and they're not gonna

21:10

get the grade I want, I'm not gonna get the job I want,

21:12

I'm not gonna have the teacher I want. Simply

21:17

acknowledge the truth and then

21:19

do something. What

21:22

do I do? Well, it's really simple. Just

21:26

simply do the next right thing. That's

21:29

it. When

21:31

you find yourself in that season of discouragement, okay,

21:33

I'm gonna step into the truth, knowing the truth

21:35

of I've fallen, but also there is a God

21:37

who loves me. I

21:40

wish I was stronger, but there's a God

21:42

who loves me in my weakness. That's the

21:44

truth of humility, and now I'm

21:47

gonna move. We realize this,

21:49

pride loses its power the moment we

21:51

turn to God, and

21:54

discouragement loses its power the

21:56

moment we move, because

21:59

you're not alone. And

22:02

just simply doing the next right thing is the

22:04

only thing that you're being asked to do. So

22:07

St. Joan of Arc, at one point, St. Joan of Arc

22:09

was asked the question if she was afraid. That

22:12

someone had said, you know, basically, you're going to

22:14

be amongst all these soldiers, all these people who

22:17

could actually do you grave harm. And

22:19

St. Joan of Arc, in response to this question, are

22:21

you afraid, she said, essentially,

22:24

she says, I'm not afraid because

22:27

God is with me. And

22:29

I was born to do this. She

22:34

didn't say, I'm not afraid because I'm super strong,

22:36

I'm super good at what I do. She didn't

22:38

say, I'm not afraid because I got this taken

22:40

care of. She didn't say, I'm not afraid because

22:42

I'm going to do this perfectly. I'm not afraid,

22:44

two reasons. Because

22:46

God is with me. That's the truth.

22:50

And she also said, I was born to do this. And

22:54

that's the truth. So

22:57

what is this? In

23:00

her case, this was to go to the Dauphin and convince

23:02

him to be king. What

23:05

is your this? Like

23:08

when it comes to life, when it comes to the thing

23:10

you were born to do, what

23:13

is your this? It's

23:15

really simple. Today,

23:19

your this is simply the next

23:22

right thing. So

23:24

for our students, it's okay, the

23:26

assignment, just start writing. For our

23:28

students, it's, it's, I need to

23:30

study, okay, just open the book. For

23:33

students, it's okay, I experienced this sadness

23:35

for myself the other night, like, experience the sadness, okay,

23:37

just go to the chapel. For

23:41

any of us who find ourselves in a spirit or

23:44

season of discouragement. But

23:47

you want to be the kind of person who's the

23:49

most courageous person that you know. What

23:52

do we have to do? It's

23:54

overwhelmingly simple. Do

23:57

not lose heart. But

24:00

be brave. Be

24:03

courageous. Stand

24:05

in the whole truth that this is the truth

24:07

about my weakness and this is the truth of

24:09

God's love for me. This is the truth of

24:12

how I've failed and this is the truth

24:15

of how God is strong. And

24:18

then move and simply

24:21

do the next thing. And

24:24

even if you fail again, even

24:27

if you fall again, even if

24:29

you struggle again, even if that

24:31

season, that temptation for a season

24:33

of discouragement persists, simply

24:37

stand in the truth. Do

24:39

the next right thing and simply

24:42

say once more, nukhjepi.

24:48

Now I begin.

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