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In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

Released Tuesday, 31st October 2023
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In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

In the Footsteps of David: Exploring the Wadi Qelt and Psalms 23:4

Tuesday, 31st October 2023
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0:08

Welcome to our ancient future story , navigating

0:11

Scripture through the Eyes of Family , where

0:13

I share with you biblical stories like

0:16

a family member would share a story around

0:18

a dinner table . As children of God

0:20

, we are a part of God's family and His

0:22

family story has a lot of history

0:24

. Each week , we will take one story

0:27

and talk about it the cultural , historical

0:29

, geographical and sociological impacts

0:32

. We will be looking at these stories

0:34

through the perspective of our ancestors

0:36

, through the lens of ancient times

0:38

, in hopes of learning more about

0:40

our family . This is our

0:42

ancient future story . Welcome

0:59

back to our ancient future story . I'm

1:01

Vic and I am so excited to continue

1:04

our series on the most recited verses

1:06

in Scripture Psalms 23

1:09

. Just like the last few times

1:11

, we dive into verse number

1:13

4 and breaking it down and finding

1:15

this amazing history behind this

1:17

famous Psalm , psalm 23.4,

1:20

. Even though I walk through the valley of

1:22

the shadow of death , I will fear no evil

1:24

, for you are with me , your

1:26

rod and your staff . They comfort

1:28

me . So sit back , grab your cup

1:30

of coffee or something to drink and let's

1:32

get ready to dive into Psalms 23.4

1:35

. If

1:45

you grew up in church , you probably have heard

1:47

this Psalm many , many times

1:49

. You probably memorized it , or

1:51

even if you didn't grow up in church , you have

1:53

probably heard this a few times . But there

1:55

are a few things that I think are interesting and will

1:57

help shape the context of this

1:59

story . First location

2:01

Our story takes place in and

2:03

around the valley of the shadow of death . Some

2:06

translations will say darkest valley

2:09

or death valley , but the Hebrew

2:11

really translates closest to darkest

2:13

valley or dark shadows . Most

2:16

scholars agree that the valley David is referring

2:18

to here is the Wadi Quilt . This

2:21

is a real place , a canyon that

2:23

connects Jerusalem to Jericho . It

2:25

gets its name because the canyon is so deep

2:27

that sunlight cannot be seen inside

2:29

, except for when the sun is directly overhead

2:32

, which fits the name of the valley

2:34

of dark shadows . There's more

2:36

on that in a moment . Last episode

2:38

we talked about the stanza shift

2:41

between him to your

2:43

. The first stanza is solely

2:45

talking about Yahweh , whereas

2:47

here in this stanza , david

2:49

is talking to Yahweh , and

2:51

this is an important shift , because his

2:54

psalm turns into his prayer . Now

2:56

you may be asking why would David do that

2:58

? Why shift the focus of the psalm

3:00

? It was a perfectly good psalm

3:03

about a sheep and a shepherd . Well

3:05

, many scholars suggest that when David was

3:07

writing the psalm , he was literally

3:09

traveling through the Wadi Qwalt

3:12

, or the valley of the shadow of death

3:14

. Okay , let me explain . We talked

3:16

about how David wrote this psalm sometime

3:18

during his kingship . So by this

3:20

point David has killed Goliath

3:23

, became king of Israel , taken

3:25

advantage of Bathsheba , killed

3:27

her husband , uriah the Hittite

3:29

, and God tells David , through the prophet

3:31

Nathan , that I will rise up evil

3:33

against you from your own house . And

3:36

this is where we picked up our story in 2

3:38

Samuel 15 . David's

3:40

son , absalom , attempts to

3:42

take over the crown . Absalom is so

3:44

aggressive that David has to flee Jerusalem

3:46

to save his own life . And when he flees

3:49

, he comes to the Wadi Qwalt . It

3:51

is a very interesting story and I highly

3:53

recommend you go read it . But the reason

3:55

so many scholars believe this was the

3:57

place that David was talking about is because

3:59

of the verb walk . Okay , go

4:02

with me on this grammar lesson really quick . The

4:04

word walk , or halech in

4:06

Hebrew , in this passage

4:08

is in the imperfect first person

4:10

singular , which is to tell

4:12

us that it is continuous or incomplete

4:15

. So we get this idea that David is saying

4:17

that he is in the middle of actively

4:20

walking through the valley of death . He

4:22

is literally talking about walking through

4:24

this valley , the Wadi Qwalt

4:26

, because he is standing in it . So

4:29

back to the reason as to why there is

4:31

a shift in tone from the first

4:33

stanza and the second stanza , as we

4:35

talked about in the last episode . The

4:38

first stanza is about a

4:40

good shepherd and his sheep , and

4:42

David intimately knows that

4:45

relationship between his shepherd and

4:47

his sheep . But in the second stanza

4:50

we get this shift and for the rest of

4:52

this Psalm we're going to see David reminding

4:54

himself of the character of Yahweh , who

4:57

has seen him through every step

4:59

of the way , even though he finds himself

5:01

in this predicament running for his life

5:03

through the valley of shadow of death . Yahweh

5:06

is still with him and he does not

5:08

need to fear . Now it is important

5:10

for us to note a couple things in

5:12

addition to how David is now

5:15

viewing Yahweh in this Psalm , specifically

5:17

with the valley of the shadow of death . So

5:20

this valley was very dangerous

5:22

in and of itself . Travelers would

5:24

have to tread very carefully for fear

5:26

of falling , as the path was very

5:28

steep . Even to this day , the path

5:30

gets very narrow and steep at parts

5:33

. Travelers must also look out for

5:35

wild animals and , of course , thieves

5:37

. Because of the dark shadows , thieves

5:39

would hide in many caves and attack

5:41

travelers as they made their way through

5:43

the 15 mile canyon . This

5:46

is the location Jesus used when he

5:48

tells the parable of the Good Samaritan

5:50

talking about a man walking down

5:52

the Jericho road . That is this

5:54

place , the Wadi Kelt . The other thing

5:56

to note is , if you remember a few episodes

5:58

ago we said a shepherd would never

6:01

, ever , typically bring their

6:03

sheep to a wadi , preferred

6:05

the flash floods that would wipe

6:08

out the sheep and the whole flock . So

6:10

why would David mention taking sheep through

6:12

the valley of the shadow of death ? Well

6:14

, possibly for a couple reasons . One

6:16

could be the coolness that the

6:18

valley provides the Wadi Kailat

6:20

is actually so deep that it would offer

6:23

shepherds and their flock were preved from the

6:25

daunting summer desert sun . And

6:27

the other reason shepherds would lead their

6:29

flock through this valley because at

6:31

the bottom of the canyon was a desert oasis

6:34

that had water and green pastures

6:36

that the sheep could eat and drink from and

6:39

rest in the cool temperatures . The

6:41

most part of the verse is I will fear no

6:43

evil , for you are with me . The

6:46

other thing we must note about sheep going

6:48

through the valley of the shadow of death is

6:50

that sheep aren't aware of the concept

6:52

of death , but they are aware of the concept

6:55

of darkness and danger . As

6:57

we mentioned a few weeks ago , sheep are incredibly

7:00

skittish . If a little babbling

7:02

brook can send them running , what do you

7:04

think deep darkness of the Wadi Kailat

7:06

would do to them ? But they trust their

7:08

shepherd . In the Wadi Kailat , the shepherd

7:10

takes on even more responsibility for

7:12

the sheep , not just keeping the flock

7:15

on the path so that no one falls down

7:17

, but also warding off wild animals

7:19

that could harm the sheep , protecting

7:21

them from thieves that could want to hurt

7:23

them as well . The sheep do not

7:25

fear while walking through this deep darkness

7:28

because their shepherd is guiding

7:30

them . But , unlike on the mountainside , a

7:32

shepherd doesn't lead by just his voice

7:35

. Instead , he uses his tools

7:37

, his rod and his staff , which leads

7:39

us to the last part of the verse your rod

7:41

and your staff . They comfort me . A

7:44

shepherd will carry both a rod and

7:46

a staff as they walk through the Wadi Kailat

7:48

. We sometimes think of these things as the

7:50

same thing , but they actually

7:52

have different uses . A shepherd's rod

7:54

is their weapon against wild beasts . It's

7:56

how they protect their flock . It shows

7:59

their power and authority , but it can

8:01

also be used to discipline

8:03

. However , the shepherd's staff is used

8:05

to guide . The staff is used exclusively

8:08

on the sheep . It is intended to

8:10

be used to bring back a sheep that has stepped

8:12

off course and needs to be brought back into

8:15

the fold . The curve on the staff is

8:17

used to loop around the sheep's neck and gently

8:19

guide them back on course . This

8:21

is an example of grace . The

8:23

shepherd could use the rod and discipline

8:26

the sheep for stepping out of line , but instead

8:28

the shepherd will most often use

8:30

the staff displaying grace

8:32

to the sheep by not giving the sheep

8:34

what they deserve , but rather

8:36

what they don't deserve , and letting them

8:39

back in . In this verse , david says that

8:41

both the rod and the staff

8:43

comforts me , meaning both the discipline

8:46

of God and the grace of God comforts

8:48

him . Let me say that again Both

8:50

the discipline of God and

8:53

the grace of God comforts

8:55

him . David is literally

8:57

on the run from his son Absalom

8:59

because of his actions with Bathsheba . God

9:02

is disciplining him , but God

9:04

is also showing him grace by

9:06

guiding him back to where he is supposed to be

9:08

. David knew that God was disciplining

9:11

him for his actions , but he did not

9:13

fear the valley nor the man chasing

9:15

him , because he knew that Yahweh was

9:17

with him and while on the run , he also

9:20

was comforted by the actions that Yahweh

9:22

did not take . God could have stripped

9:24

David of his kingship , just as he had

9:26

with Saul , but instead Yahweh acted

9:29

out of grace and gently guided David

9:31

back into the fold . So how does all

9:33

of this point to Jesus as our shepherd

9:35

? Even in this moment that feels

9:37

like the darkest valley , he is

9:40

with us and we don't have to be

9:42

afraid . He is leading us and

9:44

comforting us . But what I love most about

9:46

the Wadi Kelt is that Jesus took

9:48

this road . He often made this

9:50

trip between Jericho and Jerusalem

9:53

. The Jericho road that Jesus

9:55

talks about is this canyon

9:57

, the Wadi Kelt . And , just

9:59

as we have said every episode

10:01

, jesus is our shepherd and

10:04

we can trust him to lead us through

10:06

even the darkest valley . His

10:08

discipline and his grace

10:10

both comfort us in

10:12

these dark moments , and we trust

10:14

the shepherd because we know that he

10:17

is good . So , before we go

10:19

, I want to close our time together by reading

10:21

the scripture in Psalms 23 . And

10:24

I hope that , as we listen to all that we

10:26

have talked about , that this passage

10:28

will be illuminated for you . Let's

10:30

read the Lord is my

10:32

shepherd . I shall not want . He

10:35

makes me lie down in green pastures

10:37

. He leads me beside still

10:39

waters . He restores my

10:41

soul . He leads me in the paths

10:43

of righteousness for his namesake

10:45

. Even though I walk through the valley of

10:47

the shadow of death , I will fear no

10:49

evil , for you are with me , your

10:52

rod and your staff . They comfort

10:54

me . Thank

10:59

you for listening to today's episode of

11:01

our H&Future Story . I hope that

11:03

you really enjoyed it . This episode

11:05

was written and produced by me , vic Hartman

11:07

. Music is embarking on an adventure

11:10

by Evan McDonald . Please support the

11:12

show by subscribing and rating us , and

11:14

if you want more info or want to dive

11:16

deeper , check out our website at

11:18

our ancientfuturestorycom . See

11:21

you next time . Bye , music

11:26

tief paining you

11:58

, you

12:28

, you

12:57

.

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