Episode Transcript
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Welcome to our ancient future story , navigating
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Scripture through the Eyes of Family , where
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I share with you biblical stories like
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a family member would share a story around
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a dinner table . As children of God
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, we are a part of God's family and His
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family story has a lot of history
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. Each week , we will take one story
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and talk about it the cultural , historical
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, geographical and sociological impacts
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. We will be looking at these stories
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through the perspective of our ancestors
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, through the lens of ancient times
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, in hopes of learning more about
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our family . This is our
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ancient future story . Welcome
0:59
back to our ancient future story . I'm
1:01
Vic and I am so excited to continue
1:04
our series on the most recited verses
1:06
in Scripture Psalms 23
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. Just like the last few times
1:11
, we dive into verse number
1:13
4 and breaking it down and finding
1:15
this amazing history behind this
1:17
famous Psalm , psalm 23.4,
1:20
. Even though I walk through the valley of
1:22
the shadow of death , I will fear no evil
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, for you are with me , your
1:26
rod and your staff . They comfort
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me . So sit back , grab your cup
1:30
of coffee or something to drink and let's
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get ready to dive into Psalms 23.4
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. If
1:45
you grew up in church , you probably have heard
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this Psalm many , many times
1:49
. You probably memorized it , or
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even if you didn't grow up in church , you have
1:53
probably heard this a few times . But there
1:55
are a few things that I think are interesting and will
1:57
help shape the context of this
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story . First location
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Our story takes place in and
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around the valley of the shadow of death . Some
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translations will say darkest valley
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or death valley , but the Hebrew
2:11
really translates closest to darkest
2:13
valley or dark shadows . Most
2:16
scholars agree that the valley David is referring
2:18
to here is the Wadi Quilt . This
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is a real place , a canyon that
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connects Jerusalem to Jericho . It
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gets its name because the canyon is so deep
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that sunlight cannot be seen inside
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, except for when the sun is directly overhead
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, which fits the name of the valley
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of dark shadows . There's more
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on that in a moment . Last episode
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we talked about the stanza shift
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between him to your
2:43
. The first stanza is solely
2:45
talking about Yahweh , whereas
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here in this stanza , david
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is talking to Yahweh , and
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this is an important shift , because his
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psalm turns into his prayer . Now
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you may be asking why would David do that
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? Why shift the focus of the psalm
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? It was a perfectly good psalm
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about a sheep and a shepherd . Well
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, many scholars suggest that when David was
3:07
writing the psalm , he was literally
3:09
traveling through the Wadi Qwalt
3:12
, or the valley of the shadow of death
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. Okay , let me explain . We talked
3:16
about how David wrote this psalm sometime
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during his kingship . So by this
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point David has killed Goliath
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, became king of Israel , taken
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advantage of Bathsheba , killed
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her husband , uriah the Hittite
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, and God tells David , through the prophet
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Nathan , that I will rise up evil
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against you from your own house . And
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this is where we picked up our story in 2
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Samuel 15 . David's
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son , absalom , attempts to
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take over the crown . Absalom is so
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aggressive that David has to flee Jerusalem
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to save his own life . And when he flees
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, he comes to the Wadi Qwalt . It
3:51
is a very interesting story and I highly
3:53
recommend you go read it . But the reason
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so many scholars believe this was the
3:57
place that David was talking about is because
3:59
of the verb walk . Okay , go
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with me on this grammar lesson really quick . The
4:04
word walk , or halech in
4:06
Hebrew , in this passage
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is in the imperfect first person
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singular , which is to tell
4:12
us that it is continuous or incomplete
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. So we get this idea that David is saying
4:17
that he is in the middle of actively
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walking through the valley of death . He
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is literally talking about walking through
4:24
this valley , the Wadi Qwalt
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, because he is standing in it . So
4:29
back to the reason as to why there is
4:31
a shift in tone from the first
4:33
stanza and the second stanza , as we
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talked about in the last episode . The
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first stanza is about a
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good shepherd and his sheep , and
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David intimately knows that
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relationship between his shepherd and
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his sheep . But in the second stanza
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we get this shift and for the rest of
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this Psalm we're going to see David reminding
4:54
himself of the character of Yahweh , who
4:57
has seen him through every step
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of the way , even though he finds himself
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in this predicament running for his life
5:03
through the valley of shadow of death . Yahweh
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is still with him and he does not
5:08
need to fear . Now it is important
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for us to note a couple things in
5:12
addition to how David is now
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viewing Yahweh in this Psalm , specifically
5:17
with the valley of the shadow of death . So
5:20
this valley was very dangerous
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in and of itself . Travelers would
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have to tread very carefully for fear
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of falling , as the path was very
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steep . Even to this day , the path
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gets very narrow and steep at parts
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. Travelers must also look out for
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wild animals and , of course , thieves
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. Because of the dark shadows , thieves
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would hide in many caves and attack
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travelers as they made their way through
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the 15 mile canyon . This
5:46
is the location Jesus used when he
5:48
tells the parable of the Good Samaritan
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talking about a man walking down
5:52
the Jericho road . That is this
5:54
place , the Wadi Kelt . The other thing
5:56
to note is , if you remember a few episodes
5:58
ago we said a shepherd would never
6:01
, ever , typically bring their
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sheep to a wadi , preferred
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the flash floods that would wipe
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out the sheep and the whole flock . So
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why would David mention taking sheep through
6:12
the valley of the shadow of death ? Well
6:14
, possibly for a couple reasons . One
6:16
could be the coolness that the
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valley provides the Wadi Kailat
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is actually so deep that it would offer
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shepherds and their flock were preved from the
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daunting summer desert sun . And
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the other reason shepherds would lead their
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flock through this valley because at
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the bottom of the canyon was a desert oasis
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that had water and green pastures
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that the sheep could eat and drink from and
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rest in the cool temperatures . The
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most part of the verse is I will fear no
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evil , for you are with me . The
6:46
other thing we must note about sheep going
6:48
through the valley of the shadow of death is
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that sheep aren't aware of the concept
6:52
of death , but they are aware of the concept
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of darkness and danger . As
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we mentioned a few weeks ago , sheep are incredibly
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skittish . If a little babbling
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brook can send them running , what do you
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think deep darkness of the Wadi Kailat
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would do to them ? But they trust their
7:08
shepherd . In the Wadi Kailat , the shepherd
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takes on even more responsibility for
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the sheep , not just keeping the flock
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on the path so that no one falls down
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, but also warding off wild animals
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that could harm the sheep , protecting
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them from thieves that could want to hurt
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them as well . The sheep do not
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fear while walking through this deep darkness
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because their shepherd is guiding
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them . But , unlike on the mountainside , a
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shepherd doesn't lead by just his voice
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. Instead , he uses his tools
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, his rod and his staff , which leads
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us to the last part of the verse your rod
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and your staff . They comfort me . A
7:44
shepherd will carry both a rod and
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a staff as they walk through the Wadi Kailat
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. We sometimes think of these things as the
7:50
same thing , but they actually
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have different uses . A shepherd's rod
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is their weapon against wild beasts . It's
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how they protect their flock . It shows
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their power and authority , but it can
8:01
also be used to discipline
8:03
. However , the shepherd's staff is used
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to guide . The staff is used exclusively
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on the sheep . It is intended to
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be used to bring back a sheep that has stepped
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off course and needs to be brought back into
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the fold . The curve on the staff is
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used to loop around the sheep's neck and gently
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guide them back on course . This
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is an example of grace . The
8:23
shepherd could use the rod and discipline
8:26
the sheep for stepping out of line , but instead
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the shepherd will most often use
8:30
the staff displaying grace
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to the sheep by not giving the sheep
8:34
what they deserve , but rather
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what they don't deserve , and letting them
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back in . In this verse , david says that
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both the rod and the staff
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comforts me , meaning both the discipline
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of God and the grace of God comforts
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him . Let me say that again Both
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the discipline of God and
8:53
the grace of God comforts
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him . David is literally
8:57
on the run from his son Absalom
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because of his actions with Bathsheba . God
9:02
is disciplining him , but God
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is also showing him grace by
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guiding him back to where he is supposed to be
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. David knew that God was disciplining
9:11
him for his actions , but he did not
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fear the valley nor the man chasing
9:15
him , because he knew that Yahweh was
9:17
with him and while on the run , he also
9:20
was comforted by the actions that Yahweh
9:22
did not take . God could have stripped
9:24
David of his kingship , just as he had
9:26
with Saul , but instead Yahweh acted
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out of grace and gently guided David
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back into the fold . So how does all
9:33
of this point to Jesus as our shepherd
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? Even in this moment that feels
9:37
like the darkest valley , he is
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with us and we don't have to be
9:42
afraid . He is leading us and
9:44
comforting us . But what I love most about
9:46
the Wadi Kelt is that Jesus took
9:48
this road . He often made this
9:50
trip between Jericho and Jerusalem
9:53
. The Jericho road that Jesus
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talks about is this canyon
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, the Wadi Kelt . And , just
9:59
as we have said every episode
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, jesus is our shepherd and
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we can trust him to lead us through
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even the darkest valley . His
10:08
discipline and his grace
10:10
both comfort us in
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these dark moments , and we trust
10:14
the shepherd because we know that he
10:17
is good . So , before we go
10:19
, I want to close our time together by reading
10:21
the scripture in Psalms 23 . And
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I hope that , as we listen to all that we
10:26
have talked about , that this passage
10:28
will be illuminated for you . Let's
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read the Lord is my
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shepherd . I shall not want . He
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makes me lie down in green pastures
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. He leads me beside still
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waters . He restores my
10:41
soul . He leads me in the paths
10:43
of righteousness for his namesake
10:45
. Even though I walk through the valley of
10:47
the shadow of death , I will fear no
10:49
evil , for you are with me , your
10:52
rod and your staff . They comfort
10:54
me . Thank
10:59
you for listening to today's episode of
11:01
our H&Future Story . I hope that
11:03
you really enjoyed it . This episode
11:05
was written and produced by me , vic Hartman
11:07
. Music is embarking on an adventure
11:10
by Evan McDonald . Please support the
11:12
show by subscribing and rating us , and
11:14
if you want more info or want to dive
11:16
deeper , check out our website at
11:18
our ancientfuturestorycom . See
11:21
you next time . Bye , music
11:26
tief paining you
11:58
, you
12:28
, you
12:57
.
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