The recent wave of anti-Zionist Gaza solidarity protest encampments on college campuses has reignited a longstanding public debate over how to define “Zionist.” On May 8th, a week after the Columbia University encampment was dismantled by the NYPD, more than 500 Jewish students at the school who identify as Zionists published an open letter in which they laid out their perspective. “A large and vocal population of the Columbia community does not understand the meaning of Zionism, and consequently does not understand the essence of the Jewish People,” they argued, positing that Zionism and Judaism are fundamentally intertwined. The claims echoed a common mainstream Jewish talking point, that the student movement’s stance against Zionism and its adherents is a de facto rejection of Jews—a discourse that plays out against the backdrop of a yearslong Israel advocacy effort to redefine Zionism not as a political ideology but as a protected ethnic identity under US civil rights law. Yet anti-Zionists, Jewish and otherwise, maintain that their position is simply a rejection of the political structure of Jewish supremacy that undergirds the State of Israel. 

On this episode, Jewish Currents staff membersdiscuss how they describe their politics in relation to the term “Zionist” and why. They reflect on the comparative advantages and limits of using the labels “anti-Zionist,” “non-Zionist,” and “cultural Zionist” to articulate opposition to a state project of Jewish supremacy and support of Palestinian liberation and right of return, and consider how those identifications impact relationships within the Jewish community and with the broader solidarity movement. 

Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” 

BOOKS AND ARTICLES MENTIONED AND FURTHER READING: 

Excerpt from “Zionism from the Standpoint of Its Victims,” Edward Said 

2021 Study of Jewish LA 

“How ‘Zionist’ became a slur on the US left,” Jonathan Guyer, The Guardian

“A plan to save Israel — by getting rid of Zionism,” Emily Tamkin, The Forward, on Shaul Magid’s new book exploring a “counter-Zionist” future

Haifa Republic: A Democratic Future for Israel, Omri Boehm

Address by Max Nordau at the First Zionist Congress, 1897

“The Suppressed Lineage of American Jewish Dissent on Zionism,” Emma Saltzberg, Jewish Currents, on the historical evolution of the meaning of the term “Zionism”