Episode Transcript
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0:04
Hello,
0:07
welcome
0:09
to Ono, Ross, and Carrie, the show where we
0:11
don't just report on fringe science, spirituality, claims of
0:13
the paranormal, no way, we take part ourselves. Yep,
0:16
and they make the claims, we show up, so you
0:18
don't have to. I'm Ross Blotcher. And I'm Carrie
0:20
Poppy, and we are here with a book report. The end is
0:22
nigh. Nah. Or
0:24
maybe not. The end is nah. We
0:27
went to a rapture anti-protest, I don't know,
0:29
whatever you would call that back in the
0:31
day, and you had
0:33
a sign that said, the end is far. Yeah, yeah,
0:35
yeah. Which is good. The end is far away.
0:37
Yeah. And it still is, probably. But
0:40
the book we're talking about is All
0:42
the Rage. Is it? Okay,
0:44
you told me about this, I had not heard about it,
0:47
but I think I'm in the wrong circles. Well, let me
0:49
tell everybody about it. Okay, Ross is in the right
0:51
circles. Okay, so this book is
0:53
called The Great Disappearance, and
0:55
it's disappearing off of store shelves. Is
0:57
that true? Is this popular? I
1:00
had seen a trailer for this book
1:02
without realizing it was a trailer for
1:04
the book. Yes. It was
1:06
just a really slick trailer, which now
1:08
has over 5 million views on YouTube.
1:11
You sent this to me. Looks like a
1:13
movie, looks like a Christian movie. And you know
1:15
what? I would imagine a movie's
1:17
on the way, though, of course, there's
1:20
no narrative structure to this whatsoever. Yeah.
1:23
But if you turned kind of what they did in
1:25
the trailer into a movie, you know, you
1:27
might have something. Oh, man, that trailer makes
1:29
it look so much more interesting. The thumbnail
1:31
for the trailer says, The Rapture Caught
1:33
on Camera, but the title of
1:36
the video is The Great Disappearance. Okay.
1:39
When the rapture occurs, the
1:42
world will capture the moment. Cell
1:45
phones, security cameras, law
1:47
enforcement body cams, doorbell
1:49
cams, and more will
1:51
all bear video record
1:54
of the great disappearance. real
2:00
with concern from watching this strange,
2:03
mind-boggling and unbelievable video
2:05
footage that goes viral across
2:07
the globe. People
2:10
vanish before their eyes and
2:13
all caught on camera. This
2:16
event won't be science fiction,
2:18
conspiracy theory or mindless
2:20
speculation. When Christ
2:22
comes for these people, it
2:24
will be in the twinkling of an eye. Seeing
2:28
the resurrected dead and the rapture, billions
2:31
of people will exit this planet
2:33
in an instant, but
2:35
billions will be left behind. It
2:39
will be chaos on our globe, what
2:42
incredible, glorious joy in the sky.
2:46
This is the rapture, the
2:48
great disappearance. It
2:52
is vital to know what the Bible says about
2:54
this during day. The
2:56
next event on God's prosthetic agenda for
2:59
the earth. Are
3:01
you ready? Let's
3:26
talk about the rapture. Okay,
3:42
evangelical Christians have this idea
3:44
that Jesus is coming back
3:47
and he's grabbing the believers and
3:49
sucking them up into heaven before all
3:52
the real shit goes down in the
3:54
end times here on earth. Yeah, technically
3:56
all Christians believe this, but evangelicals are
3:58
the ones that are going Make
4:00
you think about it. Oh, I'm sure you
4:02
find some Christians You don't they're gonna talk
4:04
to you about it because it is baked
4:06
into the the Bible. Oh interesting I
4:08
felt not convinced that I didn't finish this
4:10
book, but the first half I was like, I'm
4:13
not even convinced This is in the Bible. Oh
4:15
it is Except okay.
4:17
All right. Well, this is a deeper
4:19
conversation that we'll get into Of course,
4:21
the word rapture is not in the
4:23
Bible, but then again neither is purgatory
4:26
neither is limbo A lot of concepts
4:28
that the church holds dear, but it
4:30
does describe Jesus coming back Jesus coming
4:32
back. Definitely Yeah, and he's got like
4:34
three major chapters he points to but
4:36
of course the book of Revelation Everybody
4:38
knows it's the forward-facing book about the
4:40
end and Jesus says behold.
4:43
I come quickly. I'm coming soon He
4:45
says it multiple times. Yeah, Jesus was
4:47
really clear about coming back and coming
4:49
back Well, the people who are still
4:51
alive right now as I'm leaving They
4:54
will still be alive when I come back right and
4:56
even the Jesus supposedly speaking for
4:58
himself and not the fever dream
5:00
Jesus of Revelation even
5:02
like the Oh Jesus Preaches
5:05
that he will return in the clouds He
5:07
did at the right hand of the father
5:09
and all of that kind of stuff and
5:11
yeah It's all very imminent one thing that
5:13
I thought when I saw that trailer is he's
5:16
taking the point of view That
5:18
it is a silent and quick
5:21
rapture Which is
5:23
confusing because I've always heard about this trumpet Oh,
5:25
okay Interesting that trumpet is what comes to
5:27
mind Well, none of those videos that are
5:29
shown in the little trailer have sound attached
5:32
to them But it says like in the blink
5:34
of an eye They're just gonna be missing and then
5:36
it shows people sort of like looking around them and
5:38
their friends are gone And then you
5:40
know, their bike is still there or whatever
5:42
It seems it's all very sudden and not
5:44
you know people looking around being like what
5:46
the fuck just happened I heard a big
5:48
loud noise and all my friends were sucked up
5:50
into heaven. It's more confusion Okay, he'll
5:52
bring up the trumpet a few times and
5:55
say some weird things about but where I
5:57
thought you were going What I kept thinking
5:59
about Is that he makes a big
6:01
deal about how during the rapture we
6:04
will we meaning Christian believers living and
6:06
dead We will all be caught up
6:08
in the air together and it talks
6:10
about ascension and being lifted up But
6:12
you have all these depictions of the rapture
6:14
happening and in the blink of an eye
6:17
People disappear and that is what you see in
6:19
this video and all these little jump scares that
6:22
are very cute Using modern
6:24
like security cameras and stuff That's
6:26
what I thought I was gonna build on it's like everyone's
6:28
ring camera just captures this Yeah, not
6:30
really a prominent part of the book
6:32
first half. Oh, right. Yeah. Yeah, he
6:34
does describe that but yeah Yeah, the
6:36
book is there's something different but anyways,
6:39
the the thing that really irked me
6:41
throughout the whole book and You
6:43
know all of these depictions of people just
6:46
being there one frame and gone the next
6:48
Yeah is that you have this description of
6:50
everyone being caught up in the air together
6:53
Yeah, so is it everybody rising
6:55
like a helium balloon, right? Okay,
6:57
and then clumping up somewhere in
6:59
the air and then worldwide I guess
7:01
there's multiple clumps like you got a
7:03
great over each continent I don't know
7:05
am I brought over to the East
7:07
Coast from California? Okay. Is there a
7:10
local clump? I don't know. That's that's
7:12
one thing but the disappearing is a
7:14
different thing unless you like disappear and
7:16
reappear up in the air Yeah, yeah.
7:18
Yeah, I kept getting kind of caught up on
7:20
this tonight. Everyone's getting caught up I
7:23
thought this would become more clear to me and I
7:25
gotta say it does not Yeah, I
7:27
still have no clue how he pictures
7:30
that going down But it's
7:32
kind of silly and uh, I
7:34
was I was going to talk about this later But one thing
7:36
he keeps doing in the book is quoting c.s. Lewis As
7:39
many many Christians do right? Right there
7:42
intellectual Forebear. Yeah, he's
7:45
on team Jesus and he's smart Yeah And so
7:47
a lot of people kind of defer their their
7:49
thinking to him But a lot of people don't
7:51
necessarily read him and if you read c.s. Lewis,
7:53
he says some weird stuff Why you have a
7:55
c.s. Lewis book right there. Yeah, this is one
7:58
my sister bought for me. It's called me miracles.
8:00
That's a cool cover. Yeah, and she hadn't read
8:02
it either. So I did a little book report
8:04
where I kind of pointed out, yeah, C.S. Lewis
8:06
doesn't really think about miracles the same way you
8:09
do. Thanks for this book, though. So
8:12
first of all, C.S. Lewis thinks
8:14
that miracles are incredibly rare activities
8:17
and he didn't feel he had ever
8:20
witnessed one in his lifetime. Okay, yeah.
8:22
So, okay. Yeah, but referring to this
8:24
whole getting caught up in the air
8:26
resurrection thing, he was talking about Jesus
8:29
ascending because there's this whole scene. Jesus
8:32
dies, he comes back, he's got this
8:34
new resurrected body for some reason it
8:36
still has wounds in it. And then
8:38
after he spends a few days hanging
8:40
out, he goes back to heaven and he
8:42
ascends. Yeah. It says eventually like some clouds cover
8:44
him up. So, you know, the disciples are all
8:46
there watching him. All of a sudden clouds get
8:49
in the way and you have to wonder like,
8:51
well then what? Does he ascend
8:53
to like Superman speed or like does
8:55
he go plaid and like shoot off
8:57
into space? The stage door has
9:00
closed and we don't know. Or does he disappear?
9:02
Is heaven in the cloud somewhere?
9:04
Right. Obviously our vision of the
9:06
universe has expanded a bit. Right, whoever
9:09
wrote down clouds at the time was like,
9:11
white stuff in the air. So, C.S.
9:13
Lewis, to his credit, he realized that this
9:16
is an issue. Okay, what year
9:18
are we reading from here? 1947. Okay, okay.
9:20
Almost 80 years ago. For
9:24
here, surely, we get the implication
9:26
of all those primitive crudities to
9:28
which I have said that Christians
9:30
are not committed. The vertical ascent
9:33
like a balloon, the local heaven,
9:35
the decorated chair to the right
9:37
of the Father's throne. Quote,
9:39
he was caught up into the sky,
9:41
says Mark's gospel, and sat down at
9:44
the right hand of God. He
9:46
was lifted up, says the author of Acts,
9:48
and a cloud cut him off from their
9:50
sight. It is true that if we wish
9:52
to get rid of these embarrassing passages, we
9:54
have the means to do so. The
9:57
Markan one probably formed no part of
9:59
the earliest text of St. Mark's
10:01
Gospel, and you may add that the
10:03
Ascension, though constantly implied throughout the New
10:06
Testament, is described only in these two
10:08
places. Can we then simply drop
10:10
the Ascension story? The answer is
10:12
that we can do so only if
10:14
we regard the resurrection appearances as those
10:16
of a ghost or hallucination. For a
10:19
phantom can just fade away, but an
10:21
objective entity must go somewhere, something
10:23
must happen to it, and if
10:25
the risen body were not objective, then all
10:27
of us, Christian or not, must invent some
10:30
explanation for the disappearance of the corpse. So
10:33
anyways, I just think it's hilarious that
10:35
he refers to it as an embarrassing
10:37
passage and tries to
10:39
think, well, you know, this part of Mark
10:42
wasn't original, so maybe it's just an interpolation,
10:44
but C.S. Lewis didn't like it. He didn't
10:46
like the idea of Jesus just floating up
10:48
into the air like a balloon. And
10:51
allowing for error in the Bible. Exactly.
10:53
Yeah, yeah. That's a big move. Yeah,
10:55
guess what? I agree with all y'all
10:58
on a lot of things. He was a
11:00
smart guy, but he made a lot of
11:02
bad analogies. I'll just say that. What's the
11:04
C.S. for? Clive Staples. Clive
11:07
Staples. Yeah, it's pretty
11:09
good. Why not? Wow. Why
11:12
not just read that out every time? Yeah, that's a
11:14
good name. But everybody called him Jack. C.S. Lewis.
11:17
Oh, really? Yeah, that
11:19
was his nickname. It's weird. Anyways,
11:21
there will be a lot of C.S. Lewis quoting in this book.
11:24
But like I said, I didn't know that
11:26
this trailer was for a book. I
11:29
didn't know what I was expecting. Yeah, it seems like
11:31
a movie. It seems like I'm going to
11:33
go see this on 2B and convince me
11:35
that Jesus wants me to
11:37
take him as my Lord and Savior. Yep.
11:40
And of course, that is always the real
11:42
point. Yes, yes, exactly. That's why we're here.
11:44
I was going to say that. So Ross and I both
11:46
bought copies of this book because
11:49
we are the target audience. It's
11:52
one of those, you know, you're reading it
11:54
thinking like, well, who's reading
11:56
this? Who doesn't agree with you? And
11:59
then I realized, well, me. I'm the one
12:01
reading it who doesn't agree with you. But for the most part,
12:03
when he gets to the parts where he's
12:05
telling me to accept Jesus, I'm like, Come
12:07
on, 95% of your readership is
12:10
already on board with you. Yeah, not
12:12
more. And if they're not, they're reading this
12:15
for some other reason, but they're probably aware
12:17
of the option. Yeah, they're not like, Oh,
12:19
what's this? But it's what's this now Jesus
12:21
died for my sins. It's a switch you
12:24
can't turn off when you're an evangelical. I
12:26
was reminded of that Noah's Ark too. Because
12:28
yeah, they had that multiple times you're confronted
12:30
with the salvation message from Ray Comfort from
12:33
this whole section on the third floor that
12:35
has like this walkthrough comic book. That's
12:37
all about getting you to accept Jesus, because
12:40
yeah, that's why the Ark is there. Not
12:42
just to make these points
12:44
about history. They want
12:46
you to accept Jesus. And
12:48
that's what this book wants. So what brought this
12:50
back to the four in my
12:52
mind was an email from listener Anna Siftar.
12:55
She says that she works at a bookstore.
12:57
And just the day that she wrote us,
12:59
she said that she had received a call
13:01
from a man who ordered the book The
13:04
Great Disappearance and was wondering why it had
13:06
not yet arrived. It disappeared. So she looks
13:08
at the ordering website and sees that there's
13:10
hundreds of copies backordered, even though this
13:12
thing comes from Harper Collins. That's how
13:14
it demanded. Yeah, okay. Yeah. And she
13:16
said, Yeah, I'm sorry, it might be
13:19
on backorder until early December. And he
13:21
said, you know why this is a
13:23
problem, right? And the rapture is going
13:25
to occur soon. And I might not
13:27
be here when the book arrives. Okay,
13:30
so I guess I guess he's worried
13:32
that he won't be prepared because the
13:34
subtitle of The Great Disappearance is 31
13:36
Ways to be Rapture Ready. Okay, so
13:38
maybe he feels he's only ready in
13:41
three ways. I don't know. I wonder if
13:43
he even is really that worried. Yeah,
13:46
I don't know. She didn't mention any sense of
13:48
like it being tongue in cheek or anything like that.
13:50
Well, I mean, I bet he's trying to motivate her.
13:52
Oh, right. Just using this
13:54
as I need this book faster. Yeah. And so
13:56
do you actually know that we think about it.
13:58
She didn't know. anything about this
14:00
so she asked him, oh is there like a
14:02
date attached? Did you guys set a
14:05
date? And he said something to
14:07
the effect of, no but it's coming. It could happen
14:09
at any time. Oh okay. Well
14:11
you send us that Save the Date when he sets it.
14:14
And she said, well if the rapture happens before
14:17
you get the book, you haven't paid for it
14:19
yet so we would be able to just return
14:21
it, no problem. So that was hilarious to me
14:23
and I went to look this up and
14:26
on Amazon it was listed number
14:28
one in Christian prophecies,
14:32
small pond, number one in Christian
14:34
eschatology, number one in
14:37
Christian spiritual warfare. Okay,
14:39
wow that's a category, wow.
14:41
Yeah and each of those it would have
14:43
like multiple places because there would also be
14:45
the audiobook which would also be in the
14:48
high costumes and other versions. But overall it
14:51
is currently right now number 16 on
14:53
Amazon's most sold non-fiction list. Oh
14:56
wow, okay. Yeah big deal and
14:58
that's down from its peak. The
15:00
week of November 5th it was
15:03
number six selling non-fiction
15:05
on Amazon. So
15:07
this is a big deal. This has been selling
15:09
a lot. And when I was there looking
15:12
at the current list it was just two
15:14
places under the body keeps the score. Okay
15:16
I was waiting for this. Yeah okay. Which
15:18
has been on that list for 158 weeks.
15:22
Yep. Okay I figured you'd be intimately familiar with
15:24
that. But going back to
15:26
the great disappearance it's also just number
15:28
38 in books overall. All books. Wow.
15:32
Yeah this is big. So if you
15:34
go to your I don't know grandma's
15:36
house or your aunt's here's a good
15:39
chance you're gonna see this
15:41
blue sky with clouds
15:43
and an annular ring around the
15:45
moon. It looks so much
15:47
like something that belongs in clearance at
15:49
Borders. You buy
15:52
this while you're standing in line behind 25
15:54
people and then you're like oh you know what we
15:57
didn't get anything for Christine. down
16:00
and that's there and you're like, Christine's Christian, let's go
16:02
to this. As long as it's
16:04
not on back order. Yeah, so this
16:06
guy who wrote it, Dr. David Jeremiah.
16:09
Yes, Dr. D. Okay,
16:12
so already we have this, to
16:14
me, kind of forgettable name, because
16:16
it's just like two common biblical
16:18
names. David Jeremiah, guess what his
16:20
middle name is? Uh-oh. Think of
16:22
the biggest troublemaker in all of
16:24
Christianity. Pontius Pilate? I'm thinking
16:27
of them as a troublemaker. Paul? His
16:30
middle name is Paul, that's also my dad's name,
16:32
but Dr. David Paul Jeremiah, his
16:34
son is David Michael Jeremiah. Oh
16:36
goodness. Bible names for everybody. Okay.
16:39
And guess where the doctorate comes
16:41
from? Oh, I looked this up,
16:43
it's a theological school, right? Yeah, but it was an
16:45
honorary doctorate from where he
16:48
got his bachelor's degree. Okay.
16:50
A Baptist college in Ohio.
16:52
Ooh, okay, honorary doctorate from a
16:54
Baptist college. I don't know, how is that?
16:56
Like if you get an honorary doctorate, do
16:59
you put doctor in your title on a
17:01
book? I know, I know people do it.
17:03
That would feel dishonest to me. I know,
17:05
I know, I'd feel kind of strange about
17:07
it too, but there are people who do
17:09
it. Okay. I don't know, I mean I guess. I
17:11
don't have strong feelings. Yeah, I don't have strong feelings either, but
17:14
I do think it is a funny
17:16
move to do it when it's an
17:18
honorary doctorate from a Bible college. Now
17:20
we are. Yeah. Twice
17:22
in questionable territory. Fair.
17:25
He did get his master's in theology from,
17:27
and he'll mention this in the book, Dallas
17:30
Theological Seminary. That becomes
17:32
relevant. And he is now senior
17:34
pastor of Shadow Mountain Community Church
17:36
in El Cajon. El Cajon, shout
17:38
out to my friends, the Igwios. Yeah, and
17:41
I think I recall him saying
17:43
in the book that he inherited
17:45
that position as the senior pastor
17:47
there from Tim LaHaye. Yes, yeah,
17:49
that was my introduction. Like one
17:52
of the authors of that whole
17:54
left behind series. A popular
17:56
Christian paperback series about the rapture.
17:58
I probably said this on the podcast before. but
18:00
I always wanted to make a, I don't know, spoof
18:02
or follow-up to Left Behind called The Other Cheek. Carrie's
18:06
thinking about it. So is it like... Okay,
18:11
so there's the left side of here behind
18:13
and then there's the other side. The
18:15
other cheek. Yeah, another biblical reference. I'm
18:17
proud of myself. I just
18:19
had to follow it, I had to follow it. Okay,
18:22
yeah, the forward is really where
18:24
all the action is in this book,
18:26
right? A lot's going on. Boy, there's
18:29
nothing new under the sun with this
18:31
guy. This book is just about the
18:33
rap shh. I don't know
18:35
what I expected, but I just expected some
18:37
new take. And he's just like, Jesus
18:39
is coming back. It's going to be how you
18:41
always thought it was. I'm like, 100 pages
18:44
in, I'm like, what? That's fair,
18:46
because it's rehash. And
18:48
he has some insights that I thought,
18:50
oh, I'd never heard that before, or
18:52
that's slightly different take. But for the
18:55
most part, this is just warmed over,
18:57
beliefs about the rapture. No reason for
18:59
the guy calling the bookstore to be
19:01
like super concerned that he didn't get
19:03
this new information that has suddenly arisen
19:05
about the rapture and Jesus's return and
19:08
us all getting caught up in the
19:10
air. And by the way, it's not
19:12
31 ways to be rapture ready. It's
19:14
31 chapters long. Ah,
19:17
I don't know why people do that. Act like
19:19
something's illistical when it isn't. This is
19:21
kind of an industry for this guy. So
19:23
I was looking at other books he's written.
19:25
2022, remember that year? Yes.
19:29
He wrote the book After the
19:31
Rapture, An End Times Guide to Survival.
19:33
Oh, wow. Okay. And then
19:36
he like immediately got started on this.
19:38
Right. But that same year, 2022, he
19:40
also wrote The World of the End,
19:42
How Jesus's Prophecy Shapes Our Priorities. Oh,
19:45
no. 2021,
19:47
he wrote Where Do We Go From
19:49
Here? Oh, no. How Tomorrow's Prophecies Foreshadow
19:51
Today's Problems. Oh, no. He
19:53
wrote another book. I think this one was
19:55
2020, The Handwriting on the Wall, Secrets from
19:57
the Prophecies of Daniel. And in 2019, he
20:00
wrote, the book of signs, 31 undeniable
20:04
prophecies of the apocalypse.
20:06
God. Like, dude, you're
20:09
just, I mean, I haven't read those, but
20:11
I'm pretty sure he's just kind of recapitulating
20:13
the same things over and over, slightly new
20:15
dressing. And he's got
20:17
this fancy church and clearly this
20:19
whole media empire, he runs Turning
20:21
Point, radio and television. He's
20:24
obviously got some great designers, you know, that
20:26
they can make this trailer and everything like
20:29
that. He's just got a good apparatus for
20:31
turning out all these books on the end
20:33
times that sit on your aunt's shelf. Yeah,
20:36
very much. I mean,
20:38
it's not quite Elrond Hubbard level or anything,
20:40
but it gives me that feeling of like,
20:42
sort of manic, constant writing. Oh, yeah. You
20:45
know, why do you write like you're running
20:47
out of time? And with certain people
20:49
like Isaac Asimov, it's like, how can you possibly
20:51
do this? Be researching so much and thinking so
20:53
deeply that you turn out so many books. And
20:55
then people like this, I just think, oh. Oh,
20:58
that's out. You have a different conception of a
21:00
book. And that's why you can write 20 books.
21:02
And I haven't written one. Yes, I can't
21:04
remember who this was. But someone was talking about
21:07
how he wrote his book. And he was like,
21:09
I just got on a plane. And I just
21:11
wrote the whole time. I wrote the
21:13
entire way there. And I wrote the entire way back. You
21:15
just have to make yourself do it. And I was like,
21:18
Oh, so a book's not something important to you.
21:20
Yeah, you don't mind wasting other people's time. I've
21:22
been writing a book for 10 hours a day
21:24
for three years. Oh, man. Yeah,
21:29
books mean different things to different people. Yeah, yeah,
21:31
yeah. But OK, I'll get on
21:33
a plane. And
21:36
shit one out. OK,
21:40
yeah, this forward is so dense. Can I
21:42
tell you a couple of things I noticed
21:45
about it? Yeah. OK, I love that he
21:47
connects himself to Hal Lindsey. So there
21:49
was this writer named
21:51
Hal Lindsey, who famously in 1970
21:54
wrote this book where
21:57
he was like, the world's going to end by 1990, probably. 1988
22:01
but 1990 at the latest we
22:03
are peaced out of here. Yeah, he made
22:05
it pretty clear that the world would be
22:07
done with before December 31st 1988
22:10
yeah, and then there was like some point where he
22:12
actually said well by 1990 at the least that
22:16
the latest of course what always happens
22:18
the date creep because Jesus
22:20
doesn't show up right he doesn't come back and
22:22
then by the time you've done that twice people are like ah
22:25
Three strikes you out. Yeah. Yeah, sorry
22:28
Harold camping exactly So late
22:30
great planet earth famously a failed
22:32
prophecy and this guy this
22:35
writer David Jeremiah evokes
22:37
How Lindsay and says well, you
22:39
know, I've worked with the same
22:41
brilliant minds that house worked with
22:43
because I use the same ghost
22:46
writer Carol Carlson she co-writes
22:48
with me and that connects me to him
22:50
I was like why first of all, this
22:52
is a weak connection, but second why
22:54
do you want to be connected with him? Right
22:58
You'll be embarrassed that you went
23:00
to the same school and have
23:02
so many close connections to this
23:04
guy that was obviously wrong Yeah,
23:07
why are you so proud of this? But
23:09
he talks about how much that book sold
23:11
without mentioning like also the book was wrong
23:13
and now everyone makes fun of it Right.
23:16
He just says this book brought the
23:18
message of biblical prophecy into everyday conversation
23:21
Ah Rachel
23:24
dole is all brought like race into
23:26
every day conversation Well
23:29
true. Yeah, she was the woman who said
23:31
she was black. Yeah, she was. Yeah. Yeah,
23:33
okay But Carol Carlson who
23:35
co-wrote late great planet earth
23:38
and had written previous books with their
23:40
David Jeremiah I was like, oh she
23:42
sounds like the secret sauce who she
23:45
yeah the tide that binds Yeah,
23:47
so I bought his other book that
23:49
he co-wrote with her invasion of other
23:51
gods the seduction of New Age spirituality
23:54
You showed this to me. It looks it
23:56
looks pretty ripe. Yeah, so I've got
23:58
that here and then I also looked into
24:00
her just a tiny bit and found that
24:03
Carol Carlson in 1992 appears to
24:05
have faked her own kidnapping. Oh just
24:07
like Amy Semple McPherson. Yes and
24:11
the founder of the fourth square church. And
24:13
Agatha Christie for 11 days faked
24:15
amnesia. I didn't know that. Yeah
24:17
and disappeared and yeah faked the whole story.
24:21
Yeah yeah I mean it's not you know
24:23
there's there's still speculation about whether she actually
24:25
faked it or not. Yeah there's a pretty
24:27
pretty fun article from 2004 in
24:30
the Des Moines Register about her. I like when
24:32
he mentions her and I think her husband Ward
24:34
he says they have graduated
24:36
into the presence of the Lord. There's
24:38
quite a euphemism for death. Yeah also
24:40
she and her
24:42
husband Ward had been divorced for like
24:44
20 odd years or something. Whoa! That
24:47
sentence is kind of misleading. There's so
24:49
many little things just left out. Yeah
24:51
and I kept waiting for the shoe to
24:54
drop for him to just kind of realize
24:56
the irony of him referring to all of
24:58
these people of the past who spoke of
25:00
God's imminent return. And like yeah but
25:02
they live their whole lives eagerly awaiting
25:04
this and nothing ever happened so it
25:07
was kind of a waste wasn't it?
25:09
Right right right. And I guess I
25:11
guess the implication here is that well
25:13
you need to live like Jesus is
25:15
coming back at any moment and that
25:17
will give you the proper attitude for
25:19
life. But I mean all that hand-wringing
25:21
and I don't know maybe some focus
25:23
could have been elsewhere like making the
25:26
planet better for future generations. Totally and
25:28
my god it's been this guy's like
25:30
singular obsession you know. Clearly. All the
25:32
books that he wrote and then I
25:34
think he actually says somewhere near the
25:36
beginning says like this is bit oh
25:38
here it is. For most
25:40
of my life I've been thinking about
25:42
this very day the predicted moment when
25:44
Jesus will re-enter Earth's atmosphere for his church.
25:47
The reason I'm asking you to imagine it is
25:49
because I've been doing the same for decades.
25:51
It's hard to get your head around the
25:53
pandemonium that will engulf our planet when Jesus
25:55
fulfills his promise to come for his people.
25:57
So I'm just picturing just sitting there just like
26:00
doing you know like hmm, I don't know
26:02
if it's like he's keeping himself motivated or
26:04
he's reassuring himself cuz I would start to
26:07
Panic after a while writing all these books
26:09
and realizing I'm wrong Like maybe
26:11
you get into kind of like a little mental loop
26:13
of like no, no, he's coming back. He's coming back
26:15
He's coming back. Maybe I mean he seems
26:17
cool as a cucumber when you hear
26:20
him give a sermon. Oh, really? Yeah,
26:22
okay He's very grandfatherly. He's 82 years
26:24
old now. Oh, okay going
26:26
strong still preaching all the time with his little
26:28
media Empire Did you know
26:30
that his TV show seems
26:33
to be syndicated pretty far? Hey, I
26:35
know it has a big reach I don't know how big
26:37
I saw it running in Oakland's and we established
26:39
a son in San Diego unless he moved around
26:42
But to your point I noticed that he
26:44
was talking about the Left Behind series and
26:46
he said now There's a new movie coming
26:49
out 20 years after the original. It's like
26:51
don't you get the irony? Don't
26:53
you get it? 20 years at best but
26:55
still no Jesus Touché and
26:58
every now and then he's had a lot
27:00
of time obviously to think about how to
27:02
phrase these things And he seems to be
27:04
very good at making this feel immediate for
27:06
the audience And I thought it was very
27:08
sweet how he opened that Introduction you and
27:10
I are privileged to stand on the cresting
27:12
waves of prophecy To live
27:15
in a time closer to the return
27:17
of Jesus Christ than any other generation
27:19
in the history of the world We
27:21
see the signs of the times. We
27:23
know the world is reaching a climactic
27:25
point of unparalleled crisis Wow,
27:27
yeah, damn one of my favorite books to
27:30
recommend to people on this topic is A
27:32
History of the End of the World By
27:34
Jonathan Kirsch and he just goes through major
27:37
points in history Of course, it's been constant
27:39
since the time of Jesus that people have
27:41
thought that the world is about ten including
27:43
people at the time of Jesus And
27:46
just one by one, you know, they build
27:48
up a bunch of followers. You have like
27:50
the Miller rights that followed William Miller He
27:53
did the same like date postponing and out
27:55
of him We got the Seventh-day Adventist and
27:57
we got the Jehovah's Witnesses as an
27:59
offsho- And then you
28:01
have the latter-day saints. Keith
28:03
Green had last day's ministries. You know, they
28:05
keep setting up these things where, oh yeah,
28:07
we're the last generation. And it's gonna be
28:10
any moment. I remember as a child, we
28:12
thought it was happening any day. Yep. I
28:14
remember my college boyfriend feeling this very strongly,
28:16
just saying, well, I've just always known my
28:18
whole life that Jesus is coming back in
28:20
my lifetime. My mother-in-law still, like
28:22
every now and then, you'll remind her,
28:24
you said that you weren't gonna die.
28:27
You were gonna go in the rapture. She'll be like,
28:29
oh yeah, that's true. Meanwhile, she's
28:31
making corporations. I'm on it. I'm
28:33
on it. She's getting older. So, you know, there's the
28:35
thought about burial and all of that. But wait, you
28:38
said you're definitely going in the rapture. Did you bring
28:40
this up when she's talking about her burial? No. Okay.
28:43
Smart. I'm not a jerk. He
28:46
makes some interesting points, and I didn't try to
28:48
fact-check him on this, because this is a strange thing
28:51
to say. But he'll
28:53
make statements like, 27% of
28:55
the Bible concerns itself with
28:58
prophecy. 27%. It's a lot. Is
29:00
that right? Yeah, over a quarter.
29:02
It's hot. Well, that's
29:04
how you define it. Like,
29:07
he feels that certain
29:09
passages in the first chapters of Genesis
29:11
talking about Adam and Eve are already
29:13
laying out the plan of salvation. So
29:17
this, I think, is a very
29:19
loose strain. A strain with a
29:21
large mesh that lets a lot of things through.
29:24
Yeah. He's like, I could make an argument for 100%, but
29:26
that sounds too high. Pull
29:29
it back. Yeah. 27 is
29:31
a lot, but still a minority. He
29:34
doesn't tell us how he arrived at that number, but it's a big
29:36
one. So a major part of the
29:39
theology here is that Christians will
29:41
get a new, permanent, perfect body
29:43
when they're called home by Jesus.
29:47
He mentions in here a few times that
29:49
if you have a disability, that's going to be
29:51
restored. If you're old, you're going to be young again.
29:54
Oh, yeah. There's always this assumption of like, well,
29:56
we all know what the perfect body would be.
29:59
So it's going to be good. you're gonna be going back
30:01
to that. Yeah, and this is one
30:03
of those things that I think about that
30:05
gets on my nerves, but I don't think it
30:07
bothers Christians much. But you know, if you die
30:09
when you're 12, well then are
30:11
you 12 forever in the afterlife? Right, right. If you
30:13
die when you're 90, we all assume
30:16
that you go back to your body of
30:18
your 20s. Yeah, and what if
30:20
you're Dick Van Dyke and you're like, 90 was great
30:22
and I was an alcoholic in my 20s. Yeah.
30:24
What happens then? Good point. What
30:27
happens then? Well, and you said
30:29
people who have disabilities, he's
30:31
got a little special section where he talks
30:33
about whether they get raptured or not, or
30:35
whether when they die, if they're assured
30:38
of their heavenly destination. Oh,
30:41
right. And so he believes, you know,
30:43
if you never had that ability to
30:45
make the decision, yeah, it's automatic. And
30:47
so he says that for children. Children.
30:49
Right, and he doesn't give us like
30:51
an age of accountability or anything. Right,
30:53
but he says, he basically makes
30:55
the argument that if God is loving,
30:57
he would have to excuse children because
30:59
God isn't just some jerk. I'm like,
31:02
okay, but the rest of your book, you've
31:04
been arguing from scripture. And
31:06
then this is just purely my
31:09
subjective opinion of God's morality. Right,
31:11
and be like, you know, I mean, I don't
31:13
want to go Richard Dawkins on everybody, but like
31:15
I've read the Bible, it's not a nice God.
31:17
Like, come on. Yeah. Come on.
31:19
And he'll tell the story about Jesus saying,
31:22
suffer the children to come unto me. See,
31:25
he loved children, so there's no way he would let
31:27
them die. Yeah. And when I
31:29
was on the website, I noticed that there
31:31
was a PDF that you could download. Will
31:33
babies go to heaven? Oh, look at that, there's
31:36
a baby on it. So I gave them my
31:38
email address, and now I get a daily
31:40
email from Dr. David Jeremiah, and I get
31:42
a daily email that's kind of a little
31:44
mini devotional from Turning Point Ministries, thanks
31:47
to downloading this PDF. But all of
31:49
this info is in the book. He
31:51
makes all the same arguments. Oh, okay.
31:53
So is the argument just basically like, of course
31:56
God wouldn't let this happen. Yeah, because
31:58
of God's loving kindness. Great. I
32:00
also learned that if you have an abortion, okay, if
32:03
you have an abortion when you get to heaven You
32:06
have to meet the Jesus is good
32:08
news You have to meet and take
32:11
care of the kid like that becomes
32:13
your child. Uh-huh awkward Again,
32:15
just something he's totally Intuitive his way
32:17
into yeah. Yeah, there's no scripture reference
32:20
for that So like what an awkward
32:22
encounter but I mean the way he's
32:24
saying it if you really believe that
32:26
that any fetus that is aborted Automatically
32:29
gets entrance into heaven. That's kind of
32:31
the best thing you can do right?
32:33
It's an argument for abortion, right? What
32:35
yeah, what are you? Yeah, what what?
32:39
Yeah, like why even make
32:42
children like if children
32:44
are already in heaven and heaven is the best place
32:46
But you send them down to earth and now they
32:48
can get help Why don't you just keep them up
32:50
there part of me thinking? Well, I'm glad
32:52
you don't really think that. Mm-hmm. Yeah
32:54
Oh, yeah, it's so confusing Yeah
32:56
mixed messages at least. Oh, yeah, you mean
32:59
like they might like pull a king Herod
33:01
and like kill toddlers or something, right?
33:03
Oh, right. I'm not sure about their
33:05
kid. He seems really selfish No, yeah
33:07
before he has agency and he
33:09
would yeah this way he'll be hell certain to go
33:12
to heaven Oh good point good point. I
33:14
mean, it's one of those times. I think well, I'm glad
33:16
you don't actually believe that Yeah, yeah. Yeah,
33:18
that's um, that's a good dystopia
33:20
movie It's just kind of like with doing
33:22
missionary work you go out and you tell
33:24
people about Jesus because not everybody's heard about
33:27
Jesus but Depending
33:29
on how you handle these issues like before
33:31
they hear about Jesus They're just subject to
33:33
like whether they kind of lived a good
33:35
life or not Right, right the things that
33:37
you would hope a God would judge these
33:39
things on and now you've gone to their
33:41
wherever and you've told them about Jesus and
33:43
now they're subject to being Cast
33:46
away from God's presence forever where the
33:48
worm diet not because they rejected that
33:50
but it's good news So
33:53
I don't know but I know it's kind of bad
33:55
news when the men missionary shows up because you're like
33:57
lowering everybody's chances of getting
34:00
Right? You're
34:04
objectively gonna have fewer people enter the kingdom
34:06
of heaven. Anyways. Yeah,
34:08
no you're right. One thing he talks about a
34:10
lot is imminence, the doctrine of
34:12
imminence of Christ's return. Oh right. That's just another
34:15
way of saying it could be any moment now
34:17
you just always need to be ready. Every moment
34:19
of your life think about it all the time.
34:22
Yeah, he also... Instead of more
34:24
productive things. He
34:26
also knows that people have said
34:28
Jesus's imminent return before and then
34:30
it hasn't been so quick. He
34:32
makes the point that well technically
34:34
imminent just means you fulfilled all
34:36
of the prerequisites so it can
34:38
be any second now. Does that
34:41
mean now? No. It could mean
34:43
in 5,000 years but everything that
34:45
needs to happen has happened. Yeah,
34:48
this was an interesting take that I
34:50
felt was something I hadn't quite heard
34:52
put this way before. That there are
34:55
no signs of the rapture. The rapture
34:57
is like you said everything's been fulfilled
34:59
that would lead up to the rapture
35:01
happening but he has this structure where
35:04
you first have the rapture and all
35:06
of the believers both living and dead
35:08
are caught up and taken away from
35:10
earth then you go into the seven-year
35:12
period called the tribulation. Yeah. And everything
35:15
will be horrible. The worst you can
35:17
imagine and he says that
35:19
the signs that get interpreted like
35:21
the wars and rumors of wars
35:23
and earthquakes and you know all
35:25
of these things that people associate
35:27
with the end times those are
35:29
predictions of the tribulation not the
35:32
rapture. Clever,
35:34
clever. So all the Christians
35:36
will get sucked up and then there will be some
35:38
earthquakes? Lots of earthquakes, lots of
35:40
wars and rumors of wars and you
35:42
know all this bad stuff with the
35:44
Antichrist and the Mark of the Beast
35:46
and all of that. Now this is
35:48
a particular thing called the pre-tribulation rapture
35:51
and some Christians believe in the
35:53
post tribulation. Not many that I know
35:56
I'm not even sure really there's a
35:58
specific denomination that's post But
36:01
I feel like everyone I've interacted with, all
36:03
the Left Behind series and the Thief in
36:05
the Night and all these other pieces of
36:07
media all seem to be pre-tribulation. God
36:09
takes his flock away, and that's
36:11
a promise of avoiding this
36:14
horrible time for that small sliver of
36:16
believers who happen to be alive at
36:18
that moment. And there is so much
36:20
ink spilled in this book about that moment. Yes.
36:23
And how much bedlam there will be
36:25
on earth, how everyone who's
36:28
left is just going to be
36:30
totally asunder trying to figure out
36:32
what happened to their loved ones.
36:34
Right, and he keeps talking about how this will be
36:36
the greatest mystery of all
36:39
time. Yeah, what? There was a huge
36:41
trumpet noise. Like everyone is going to
36:43
be confused. What happened? Oh my goodness. And
36:45
I'm sure you all have plenty to say
36:48
about this too, but he starts out his
36:50
chapters with these really bad little pastor stories
36:52
or anecdotes that are so loosely tied to
36:55
the point of the actual chapter, which
36:58
is just a chapter not a way to be
37:00
rapture ready. And one
37:02
of them was about Agatha Christie, and
37:04
she was such a prolific mystery author.
37:08
But when you think about it, the
37:11
Bible is the greatest
37:13
mystery novel of all time. All
37:15
time, oh my God. And so
37:17
he's such cheap analysis. Absolutely.
37:19
And it's so pastorly. It's like what
37:22
you expect of pastor stories. The names
37:24
of the innocent have been redacted. No,
37:26
the names of everyone have been redacted
37:29
because it's not about anybody. It's
37:31
clearly made up people. Or
37:33
church people do this too, repeat some story
37:35
that someone else told on the dais that
37:38
you're like, oh, that was just perfect. And
37:40
then- That illustrates the point perfectly. Now
37:42
I have to tell Carrie exactly who said
37:44
this. Oh, Anne Janine from Minnesota has a
37:47
story where she sat on a plane next
37:49
to a guy and it turned out he
37:51
was a firefighter. I'm like, oh my God,
37:53
I don't care. But
37:56
the thing that really bugged me about that was
37:58
if this happened, let's say tomorrow everybody
38:00
just for a good chunk of people
38:02
disappear he says millions or billions of
38:05
people disappear I think we're
38:07
gonna figure out what happened we're all gonna
38:09
be like oh wow the rapture really happened
38:11
okay you know I take it all back
38:13
I'm sorry yeah y'all hear that
38:15
huge trumpet y'all see your friends
38:17
bodies briefly flying to the sky
38:20
yeah either flying to the sky or just disappearing or
38:22
disappearing and then somehow reappearing up in the sky I
38:24
don't know it's hazy they don't really explain it well
38:27
yeah that's what I kept thinking I
38:29
was like there wouldn't be mass confusion
38:32
it would we would immediately know
38:34
what happened every headline immediately would
38:36
be like ah turns out the rapture is
38:38
real boy we all suck we're still here
38:41
and and so many people would still be
38:43
on earth who had Christian viewpoints but didn't
38:45
like walk the Christian walk or whatever right
38:47
they're supposed to be billions without so they'd
38:50
all be like oh yeah you know
38:52
what you guys should have listened to church but that
38:54
would be everywhere in that trailer you
38:56
see people in church some of the
38:58
people are still there and it's to
39:00
make the point yeah not all quote-unquote
39:03
Christians will be raptured yeah you'll have
39:05
some people still sitting in the pews
39:07
because they didn't have the right walk
39:09
with God yep don't be that
39:12
person it's not like they're gonna
39:14
wonder oh my goodness it's so weird
39:16
what happened right no there's tons of
39:18
people who know exactly what this plot
39:20
is and we've heard from many
39:22
people who were freaked out at some point in
39:24
their lives and I know people who've been freaked
39:27
out at some point in their lives because their
39:29
parents went out and didn't mention it or left
39:31
their clothes sitting somewhere and
39:33
they're convinced I miss the rapture oh
39:36
my god oh I've seen so
39:38
many stories like this really yeah yeah
39:40
it makes sense there's people yeah
39:42
no it's just like I wasn't
39:44
young enough believing in the rapture to put
39:47
this together yeah I don't have any instance
39:49
like that in my life where I didn't
39:51
see other people and recall being like freaked
39:53
out the raptured happened and that I'd missed
39:55
it but there are situations that could have
39:57
made me think that way yeah yeah oh
39:59
yeah That makes if you're told this is how it'll go.
40:01
Yeah, and probably in your lifetime He
40:04
sets up some questions that he refers to
40:06
as very practical questions such as will children
40:09
be raptured We've already answered that what will
40:11
happen to our bodies at the moment of
40:13
resurrection What will our
40:15
glorified bodies be like will we know
40:17
each other after the resurrection? What will
40:19
happen in the days and years immediately
40:21
after we're raptured what will happen to
40:23
us? Well those left behind still have
40:26
an opportunity to receive Christ as their
40:28
Savior So I had some additional questions
40:30
one was how about when is a
40:32
prophecy not fulfilled? How
40:34
long? Yeah, that
40:36
doesn't come up. He doesn't talk about falsifiability
40:39
But of course that is the hallmark of
40:41
this whole setup, right? Right There's no point
40:43
at which you can say well guess it
40:45
didn't happen. Let's move on right and sometimes
40:48
I think like how far in the future
40:50
Will there still be like a remnant of Christians
40:53
around or like any minute now for sure in
40:55
10,000 AD? I
40:57
bet if there are humans around they're still
40:59
talking about Jesus. Yeah I just I feel
41:01
like at some point you'll have this future
41:03
where it's just a small priestly class
41:05
or something so much fear of death
41:08
In here I know that won't surprise anyone but
41:10
just so many times that I just wrote
41:12
fear of death and the interesting
41:14
The margin cuz nominally they shouldn't
41:16
be right if this
41:18
is all assured. Oh man talking
41:21
about Overwriting there is a chapter
41:24
where he's like the
41:26
rapture is mentioned three times in the Bible.
41:28
Why three? Sure,
41:30
and then for like let's drag this
41:32
out. He's like, you
41:34
know, it's a magical number in storytelling
41:37
Where you set up to the rule of threes?
41:43
Which was ironically the third chapter Oh
41:49
Okay, yes eat page 74 he
41:51
says zap no more quarterback meaning
41:53
like someone's just removed from the
41:55
football field Oh, okay. What about
41:58
the trumpet? Where's the truck? Kerry
42:00
wants the trumpet. I want a clear picture of
42:02
what happens, which is what I was hoping for.
42:05
So this bothered me, and I don't have
42:07
the page right at hand to see my
42:09
notes, but he took one passage, I think
42:11
it was in Revelation, it said, Jesus spoke
42:13
in a voice that sounded like a trumpet.
42:15
Okay. And then he tried
42:17
to make it where the trumpet that's
42:19
supposed to sound at the rapture is
42:22
just Jesus's voice. It's like, no,
42:24
no, no, you're conflating things. Yeah,
42:27
yeah. I don't like it. This
42:29
is like when people say that the word means
42:31
Jesus, and then they try to put Jesus anywhere
42:33
the Bible says the word word. But
42:35
he does mention that there have
42:37
been popular sightings, I guess sighting
42:40
isn't the right word, soundings of
42:42
trumpets, where people have said, we
42:44
heard this giant trumpet sound and
42:46
we thought it was Archangel. Oh,
42:48
remember when that happened to you and me? Oh yeah,
42:50
I remember you getting really freaked out. We both kind
42:53
of freaked out for a second, but then, you know,
42:55
we were quickly recovered. We
42:57
were recording at my old apartment
42:59
on Carlton Way. I remember you saying
43:01
like, Oh, oh my goodness, that really, I mean,
43:03
I like startled both of us. And then
43:06
I was like, I started because it was a
43:08
loud sound. Yeah, yeah. I didn't think it was
43:10
rapture for more than a few seconds, but it
43:12
scared me. I was like, what the fuck? But
43:15
it wasn't, we're still here. But there's this
43:17
kind of an urban legend thing. I haven't
43:20
really looked closely into any of these, but
43:22
yeah, there have been these places where people
43:24
say, Oh yeah, we all heard this loud
43:26
trumpet sound and we thought it was the
43:28
angels trumpet blasting. And so he was buying
43:30
into that thinking it was maybe like an
43:32
early rehearsal or something. Perhaps
43:34
you've read about the strange phenomena occurring
43:37
around the world as people report hearing
43:39
eerie sounds of trumpets. This has
43:41
been going on since 2008 when
43:43
a video was posted by
43:45
someone in Belarus. Yeah,
43:48
one has to assume that it's just once
43:51
you've heard a story about a trumpet and
43:53
how it's going to end humanity, then if you hear
43:55
a trumpet, that's one option. Yeah, or just
43:57
some loud sound that's vaguely in the the
44:00
realm. Apparently now it's been reported in
44:02
the US, Canada, Costa Rica, Russia, the
44:04
Czech Republic, Australia, and other places. I
44:06
was surprised he mentioned that because it's
44:08
just like nothing's come of it. It
44:11
seems to be kind of
44:13
something misinterpreted or mass
44:15
hysteria or what. Yeah, here's some
44:17
people who falsely thought Jesus was back.
44:19
Anyway, he's coming back. One thing it said
44:21
on the website was that you can read one
44:24
chapter in six minutes, so it'll take you no
44:26
time to get through this. I mean, you could,
44:28
yeah. Yeah, so I started timing myself on every
44:30
chapter, and what I would start doing is I
44:32
would like read through quickly and maybe underline a
44:34
few things, but then I'd go back and take
44:36
all my notes, which is counterproductive. Might
44:39
as well just take your notes as you're reading. So
44:41
I could get through a chapter in five or six
44:43
minutes, seven minutes. I was like, all right, this checks
44:45
out, but then later on I would just read it
44:47
at my normal pace and writing things in the margins
44:49
and stuff. Definitely mark this book up, and it
44:51
would be more like 12 minutes, sometimes 20
44:55
minutes. Anyways, if you go through without
44:57
really thinking too hard, sure, six minutes
44:59
is a good accurate. Yeah, you're certainly
45:01
not like dealing with heavy material here.
45:03
Indeed. Love a bad metaphor. Okay. So
45:05
on page 77, he quotes from a book called
45:10
The King is Coming by Harold
45:12
Wilmington, who says this, a
45:14
man is cleaning out his garage and
45:16
discovers a small box filled with a
45:19
mixture of tiny iron nails, wood and
45:21
splinters, sawdust, and pieces of paper. Suppose
45:24
he desires to save only the nails.
45:27
How could he quickly separate them from the
45:29
wooden splinters? If a magnet was available,
45:31
the task would be quite simple. And then he
45:33
explains how you would pull the magnet across the
45:35
top and the nails would come up. And
45:37
then he says, when Christ appears, you will
45:40
not come especially for black or white people,
45:42
for Catholics or Protestants, for Jews or Gentiles,
45:44
but for those individuals who possess the same
45:46
nature as himself. The task would be quite
45:48
simple. He would simply position the magnet over
45:50
the box. Immediately, all those objects possessing the
45:53
same physical nature would be caught up to
45:55
meet the magnet in the air. And then
45:57
he compares that to Jesus. Sure. because
46:01
the individuals who possess the same nature
46:03
as Jesus would be magnetically pulled
46:05
up to Jesus. But I was
46:07
like, that's not magnets. Magnets
46:10
attract things that are different.
46:12
But it's an analogy and it's supposed to be
46:14
good enough for you. Yeah. Why even
46:16
argue from analogy if the analogy is wrong?
46:18
Yeah, he's quoting someone else's book
46:21
there. But yeah, he says, when Christ
46:23
appears, he will not come especially for
46:25
black or white people, for Catholics or
46:27
Protestants, for Jews or Gentiles. And I
46:29
thought, did anybody question this? Why
46:32
do you need to say that? Right. But also
46:34
it would be the opposite nature. If it's
46:36
a magnet. Lots about analogies for sure.
46:38
Right after that, he wrote, we'll
46:40
be drawn to him caught up by
46:43
his magnetic rapturous power, and then we
46:45
will ever magnify our Savior. And
46:48
I underlined that and said, wow, that's
46:50
cultish. Just that it's, you know, that's
46:52
not how people use English in normal
46:54
life. Ever magnify our Savior. That is
46:57
Christianese. Very Christian. He
47:00
tells us so many times that this
47:02
will only happen for the real
47:04
believers. Right. And I mean, we
47:06
mean the real believers, not just
47:08
Christians in general, like, you know,
47:10
the ones who really stand by Jesus. He
47:12
goes on about that for so long. And then on page 90, he's
47:15
like, we've explored the what and why
47:18
of the rapture in many ways and
47:20
for many angles throughout these pages. Yet
47:22
it would be a mistake for us
47:24
to ignore the who. The
47:27
rapture will be restricted only to those
47:29
living or dead who carried the passport
47:31
called Christ. I was like, ignore
47:34
the who? Like, you've been doing this for
47:36
a hundred pages. You've been telling me the
47:38
who. Just Christians, just
47:40
Christians, just Christians. It's so
47:42
repetitive. Yeah, we know. And again,
47:45
you've got your analogy to the
47:47
passport. Lots of analogies. Yeah.
47:49
That's what you got to do when things
47:51
aren't real. You've got to make connections to
47:53
real world things. It says in the very
47:56
beginning that all the references are from the
47:58
New King James version. otherwise
48:00
designated, he uses a lot
48:02
of different versions of the Bible. I'm
48:05
always suspicious of that. That tells me that you're picking
48:07
the ones that sound best for the point you're trying
48:09
to make. For a while, I
48:11
was looking up every single reference he used
48:13
to see how well it checked out. And
48:16
a couple of times I saw something where
48:18
like, okay, that's not actually referring to this
48:20
end times prophecy, that's an earlier prophecy. But
48:23
for the most part, he was faithfully representing
48:25
the intent of the Bible, I'd say. There
48:27
is a part in chapter 13 where
48:30
he talks about some family called the
48:32
Lily family that I guess has a
48:34
huge annual reunion in Flat Rock, West
48:36
Virginia. So for the longest time,
48:38
they've been inviting people whose last or
48:40
first name is Lily to come to
48:43
this event. And
48:45
now it's just become a big event in
48:47
the town and people can come, it's still
48:50
called the Lily family. Right, they don't have to
48:52
be Lily's, right? Okay, so as he's
48:54
explaining this, he says, there's
48:56
one difference between that and
48:59
God's family reunion. In a
49:01
spirit of generosity, the Lily family reunion
49:03
welcomes all, even those not named Lily
49:05
are having a direct connection with the
49:07
family. But that won't be true
49:10
at the Rapture family reunion. Only
49:12
those who are in the name of Christ,
49:15
only those who are Christians or
49:17
Christ ones will be invited
49:19
to attend the reunion of Christ's family
49:22
at the Rapture. So God is not.
49:25
God is not as generous as
49:28
the Lily family. Yep, they
49:30
are more inclusive and welcoming. Yeah,
49:33
speaking of things that just, when you try
49:35
to picture them, don't really compute, he was
49:37
talking about how once we are raptured, how
49:40
amazing and wonderful we'll be, we'll all
49:42
be with Jesus and we'll all greet him
49:44
and talk to him and it'll be so
49:46
exciting. And I'm thinking that's one long greeting
49:49
line. Can you imagine,
49:51
like, cause what if he has, let's say
49:53
like a two minute interaction with each person
49:56
and what, your number 5,083? Yeah,
49:58
you could have that Santa. problem. Yeah, exactly.
50:01
Yeah, yeah. So do you get
50:03
mall Jesus's? Diffuses.
50:06
Just line
50:08
up for the multiple Jesus's, you know, if he can
50:11
be three and one, why not? One of my favorite
50:13
depictions meeting Jesus, of course, is
50:15
in mysteries of the kingdom of God.
50:20
Yeah. And says like, he says something like,
50:22
Hey Jesus, how's it going? Yeah, right.
50:24
That's his profound, uh, probably later
50:26
on, kicking himself like stupid, stupid,
50:28
stupid. I finally meet Jesus. And
50:30
that's all that comes to mind.
50:32
Hey Jesus, how are you doing?
50:35
I sat next to Miley Cyrus once of the
50:37
bougouard pig. And I, I don't know what
50:39
any of that means. I know. I've
50:44
heard of Miley's. Okay. The bougouard
50:46
pig is a coffee shop in LA
50:49
that actually I think might've, might be
50:51
gone now, but wrecking ball got to it. But
50:54
I sat next to Miley and I love Miley Cyrus
50:56
music. And I was like, Oh my God, it's Miley
50:58
Cyrus. And then I thought like, do I have anything
51:00
to say to her? And the only words I could
51:02
think of where I love you, I was like,
51:05
don't say I love you. You got yourself. Don't
51:09
profess your love to a stranger. You got
51:11
to not. So if you have something else,
51:13
then I was like, no, you
51:15
could say I love your work. Nope. Nope. Okay. All
51:17
right. Well, at least you
51:19
got yourself. And so anyway, if you're out
51:22
there, I love
51:24
you. Not too far away. I
51:26
once saw a weird owl at, Dumey's
51:29
next to Max, a great
51:31
vegan Mexican place. And he
51:33
was just there like the only other person in
51:35
the restaurant besides the guy at the counter. And
51:37
so I ordered my food and then I leaned over and
51:40
said, something to the effect of,
51:43
I just, I'm
51:45
a huge fan of your work. Thank you so much.
51:47
And then it was like, okay, I need to go
51:49
sit somewhere where he can't see me so he can
51:51
keep checking his phone and not have like me staring
51:53
at him in a pretty small restaurant. And
51:55
then the cashier leans around the corner and says,
51:58
that goes for me too. Yeah,
52:00
it was cute. I just got to point out
52:02
in the chapter 3 the rule of threes where
52:04
he's telling us How that's so great for storytelling
52:06
it sure. Yes rule of threes is a real
52:08
thing, but it is noxious the
52:10
way he describes it he makes reference to
52:13
Jesus's parables and how he used
52:16
the rule of three like in
52:18
the good Samaritan story first You've got a
52:20
priest who walks by then a Levite, but
52:23
then the Samaritan actually is the one that
52:25
helps Okay, great, but the next sentence he
52:27
says in Jesus's parable of the sower He
52:29
described the good soil as that which produces
52:31
a crop some 30 fold some 60
52:33
and some 100 Hello,
52:36
the parable of Hello
52:38
the sower has four types
52:41
of soil you have the
52:43
hard soil you have the rocky soil You have
52:45
the thorny soil and the good soil. Okay, I
52:47
know is I'm just like it doesn't use the
52:49
rule of three you're pointing out Yeah
52:53
For there and you're pointing out some
52:56
really small aside from that like just
52:58
don't mention that parable Yeah, it's awkward
53:00
talking parables that your staff doesn't
53:02
understand. It doesn't make your point Yeah,
53:05
thank you. Julia speaking of
53:08
parables later on he'll bring up
53:10
the parable of the ten virgins
53:13
Okay, and what do I have thoughts on that? Okay, but
53:16
I'm not not now I do want just I don't know
53:18
where I left my notes Well, you know
53:20
what you would know where they were if
53:22
you had a Squarespace website No,
53:25
I wish I had a Squarespace website. Wait a
53:27
second. We do we do but it
53:29
doesn't have that information But it
53:31
could because a Squarespace website can
53:33
have any kind of information that
53:35
you want Yeah, I can't think of any
53:37
information I could not put on a Squarespace website
53:39
Yeah, I mean there are things you could put there that would get
53:41
you in trouble Mm-hmm, but your
53:44
fingers would keep going and you'd
53:46
push publish and there would be Indeed,
53:50
you're talking about Squarespace. You're thinking about
53:52
websites. Oh, yeah, I love
53:54
websites But I especially like all
53:56
in one platform building websites. Oh
53:58
so you can build your brand and grow your
54:01
business online? Yeah, yeah, yeah. I
54:03
found that Squarespace really allows me to
54:05
stand out with a really beautiful website.
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And I love to engage my audience.
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And I love to sell things, products,
54:11
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you might be happy to know, maybe
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you know this, every Squarespace website and
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a Squarespace website for? Lo these
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many years. 12 years. Yeah. So we're
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walking the walk. There's also Squarespace
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55:36
The end of the world is coming. But you've got time
55:38
to make a website. Folks,
55:41
we get it. Keeping up with an actual
55:43
play podcast in this economy is a tough
55:45
sell. That's why we have great news for
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you. The Adventure Zone is changing up its
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format. We're going to be doing some shorter
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better time to get on board the zone.
55:55
And if you're sick of listening to our
55:57
voices, we get that too. So we're including.
56:00
and guests. On this upcoming one,
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we've got Kate Welch and Gabe Hicks, who are
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incredible. And you want to try out
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some new games? You got it. We've got the new
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Marvel Multiverse RPG. We're using that
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and with a really brilliant GM doing it.
56:13
It's dad. What he's saying is it's dad.
56:15
Dad is doing it. It's dad doing it.
56:17
You can listen every Thursday on maximumfun.org or
56:19
wherever you get your podcast. As
56:24
we've been saying, we were writing in our
56:26
books. So I was constantly underlining things. So
56:28
I see here, as a result, the Thessalonians
56:30
were gripped by the reality of Christ's return.
56:32
And I wrote an arrow from that and
56:34
said, wasn't real for any of them. It's
56:36
like, you know, they spent their lives just so
56:39
ready for this. Oh, it's going to be any
56:41
minute. These are first century people. It just
56:43
seems like a waste. We always hear
56:46
about Pascal's wager. This whole idea that
56:48
you have this like simple two by
56:50
two grid where there's either a God
56:52
or there's not on one axis.
56:54
And then you either believe in him or you
56:56
don't on the other axis. Christians will
56:59
make this argument, which already has a problem.
57:01
Like if you're just doing this based on
57:03
a game theory calculation, you think Jesus would
57:05
see through that like, no, he's just believing
57:07
in me because he thinks it's good for
57:09
his odds. But the idea is, even
57:12
if there isn't a God, but you believe in him,
57:14
you don't really lose anything. But I
57:16
always think you lose a lot. You
57:19
lose so much of your life. He's
57:21
telling us to think about this when
57:23
we get up in the morning and
57:25
when we go to bed. There's so
57:27
much thought real estate. It's the one
57:29
resource we can't buy. Yeah. Your time
57:32
is really important and how you use
57:34
it, especially if there's only one life.
57:36
Right, right. And both options,
57:39
you want to maximize your
57:41
pleasure and joy for as
57:43
long as you will last.
57:46
And if the amount of time that
57:48
you will last is 80 years,
57:51
fine. And if the time that you will
57:53
last is eternal, fine. But like the question
57:55
is, what will 100% be? You know, is
57:57
100% going
58:00
to be 80 years or is it
58:02
going to be eternal years? You can't
58:04
skip that question before you make this
58:06
analysis. I think a Christian would hear
58:08
what you're saying and be like, well, that
58:10
bigger amount of time, that's eternal, so it's
58:13
worth doing everything you can in this very
58:15
small amount of time to make sure you
58:18
end up there. Right. Store up your treasures
58:20
in heaven, as they say. Right. Then I'd
58:22
be like, that's bonkers. Well...
58:25
I'm saying we both want to protect the only life
58:27
we've got. It's the one we know for sure
58:29
we have. Right. Yeah. Another problem
58:31
with the whole Pascal's Wager thing is it's not
58:33
just two by two. There's lots of
58:35
other beliefs out there. Right. I can just invent
58:38
like a harsher God and a longer forever.
58:40
Yeah. Like, well, actually my
58:42
God who you need to believe in, he
58:44
has two eternities and he's meaner
58:46
and more indicative than yours. So now you need
58:48
to believe in mine. Yeah. And we have
58:51
other ones on this planet of people who
58:53
really believe them. So what if person number
58:55
three is right, then both of us are
58:57
out of luck. Mm-hmm. Anyway. You
59:00
can do this forever. There was another passage
59:02
where he was talking about how the prophecy
59:04
tells us it'll be just as in the
59:07
days of Noah, you know, where everybody's just
59:09
living for themselves, selfish and greedy and horrible.
59:11
And I think... Rainy. Well,
59:14
there's a reason every generation since first
59:16
century Palestine, people have thought this applies
59:18
to them because it's always the
59:20
case. You can always point to
59:22
people being selfish and horrible and
59:24
wars and, you know, there's technically
59:26
less war than there was at
59:29
any point in the past. Anyways, I
59:31
just see that argument and I think, okay,
59:33
but when wouldn't you have said that in
59:35
history? Right. Actually, things are going great right
59:37
now. Yeah. Theoretically,
59:39
they all want to hasten the end. So
59:42
you think that people who believe this would
59:44
be voting for the leaders that they think
59:46
are evil. Mm-hmm. Because that would
59:48
bring this all to fruition much sooner. Yeah.
59:51
And I believe Biden is the antichrist vote for
59:53
Biden. Right, right. But
59:55
for some reason it's forbidden. Yeah. I
59:58
mean, they wouldn't want to be the guy. votes though. Hmm,
1:00:01
but you're gonna be counting. Such
1:00:03
things must come but woe unto
1:00:05
him through whom they come. Yeah,
1:00:07
yeah, exactly. He
1:00:11
does like Ken Ham make the
1:00:13
analogy, right now the door to
1:00:15
salvation is wide open just like
1:00:17
the door of the Ark. Famously
1:00:20
closed. Well it was open when it was
1:00:22
letting all the animals in. Now is your
1:00:24
chance to get in. Two by two. So
1:00:27
that is a big question that he
1:00:29
raised earlier which was can you still
1:00:31
gain salvation during the tribulation if you
1:00:33
don't get raptured? Yes. Yes, yes you
1:00:36
can. Yeah, he says yes you
1:00:38
can but A, you're gonna be
1:00:40
suffering a bunch because the tribulation is
1:00:42
gonna suck and B, you just won't
1:00:44
have as much assurance of your salvation
1:00:46
because you're gonna really have to prove
1:00:48
it once, I mean once all of
1:00:51
the globe is aware that Jesus is Lord you're
1:00:53
really gonna have to prove it. You're not gonna be able to just be
1:00:55
like I go to church. Here's
1:00:58
another argument that really annoyed me is
1:01:00
that he was making the point that
1:01:02
we all think Jesus should have arrived
1:01:04
or like why hasn't he or a
1:01:06
ribbon. You know we might ask those
1:01:08
questions but if he had come
1:01:10
back a hundred years ago then I wouldn't
1:01:12
be here and I got to live and
1:01:15
I'm so glad. I'm so
1:01:18
glad and he even uses the word delayed. I'm so
1:01:20
glad that God has delayed all
1:01:22
of this because you know that gave me a chance
1:01:24
to meet my wife and have this wonderful marriage and I'm
1:01:26
thinking you gotta cut it off
1:01:28
somewhere. When are you gonna do
1:01:30
it? Why are you waiting for a certain number of souls?
1:01:33
Why are you delaying? Yeah, I mean
1:01:35
there's a certain amount of narcissism there
1:01:38
too you know this idea that like
1:01:40
I'm gonna be there, it's me. Of
1:01:42
all these generations of Christians I'm
1:01:45
in the final one. Every generation falls
1:01:47
for it. Yeah, yeah. We're
1:01:49
the special one. We're chosen. It's gonna happen now,
1:01:51
any moment now. In the
1:01:54
same way he was talking about how God has
1:01:56
to come back. This is the righteous thing he
1:01:58
has to do to cleanse the earth. because
1:02:00
he just can't stand sin. He
1:02:02
can't abide the rule of sin in the
1:02:05
world. I'm thinking, well, he's a bidden it.
1:02:08
He's abided it for a long
1:02:10
time. What's he waiting
1:02:12
for? You have to draw the line somewhere. Right,
1:02:14
and he's been a pretty hands-off God for
1:02:17
some time. Yeah, hurry up and
1:02:19
come back then. If you can't
1:02:21
abide this, why? What are we
1:02:23
doing? Does it make sense? So I
1:02:25
didn't read the latter half of this book.
1:02:27
So does he take any big zags? Oh,
1:02:31
by the way, here's an interesting take on
1:02:33
the rapture that you haven't heard before. Again,
1:02:36
little elements, but nothing immediately comes to
1:02:38
mind. Like, whoa, you really saved this.
1:02:41
Thank gosh, why is this so pop?
1:02:43
Is it just like it's just a moment?
1:02:45
It's just Christians paying for stuff. Honestly,
1:02:47
I think it's the little cottage industry that he's
1:02:50
created of these books that are highly anticipated. I
1:02:52
think that trailer did a lot. I think he
1:02:54
just got a lot of buzz around this. And
1:02:57
this is just the right atmosphere
1:02:59
at this moment to capture people's
1:03:01
fear and paranoia and
1:03:03
kind of willingness to believe things that aren't
1:03:05
supported. I'm sorry, I'm just now noticing that
1:03:08
you have a blue and black dress that
1:03:10
looks a lot like the one that went
1:03:12
all meme-like. Remember when people debated whether it
1:03:14
was blue and black or white and gold?
1:03:16
That dress was white and gold. It
1:03:21
totally looks like that. Anyway, sorry, that's behind Kerry's
1:03:23
head and I just now noticed it. Drew's mother
1:03:25
gave me that. Yeah, you
1:03:27
can start internet debates with it. I now can
1:03:29
just see it both ways. I
1:03:32
can't go back to a white and gold, which I did initially
1:03:34
see. But once I saw
1:03:36
this blue and black, I couldn't unsee it.
1:03:38
Whoa, cool. Weird. Friends are weird. Yani or
1:03:40
Laurel? I can't remember what I
1:03:42
thought now. I think I'm Laurel when I last
1:03:44
looked, but it's partly an age thing. So let's see
1:03:46
if I still am. Yep. I
1:03:50
hear Laurel. Me too. Laurel. But
1:03:54
when I try to hear Yani, I can hear it.
1:03:56
Oh, really? Oh, yeah. I
1:03:59
can't go back to seeing. white and gold but I can go back
1:04:01
to it. Oh yeah, I just heard Yanny. Yep. I
1:04:04
can totally flip back and forth on it. Yeah, I don't
1:04:06
hear the Yanny at all. So, okay, so
1:04:08
here's an interesting point that he makes
1:04:11
that I hadn't really thought of before.
1:04:14
Distinguishing between the rapture and the
1:04:16
second coming of Jesus. Oh, yeah.
1:04:19
And that, you know, your rapture is not
1:04:21
Jesus actually setting foot on earth. Again, he's
1:04:23
gonna stay up in the sky. We're all
1:04:25
gonna meet him up there. And again,
1:04:28
you know, I'm picturing a globe in my
1:04:30
head. Maybe the authors of the Bible weren't
1:04:32
or were. I don't know. But when you
1:04:34
picture them all gathering in one spot, where
1:04:36
is it? Is it over Europe? Is
1:04:38
it over the Mount of Olives? Mm-hmm. You
1:04:40
know, what happens to people from Australia? They
1:04:43
blink out of existence or reappear over Jerusalem?
1:04:45
Or do they get hurtled through the air
1:04:47
and hopefully like don't hit a bird on
1:04:49
the way? I picture it
1:04:51
as above space. Above space.
1:04:53
Okay, but now they can't breathe but
1:04:55
I guess they've got these new bodies.
1:04:57
Yeah, they're new bodies. So, okay, maybe
1:04:59
you blink out of existence and then
1:05:01
your atoms get reconfigured into the new
1:05:03
body. He talks a lot about
1:05:05
the new body you're gonna get and how
1:05:07
it's gonna be like this perfect idealized body.
1:05:09
Yes. And this is such wish fulfillment stuff,
1:05:12
you know, just like it can't be corrupted.
1:05:14
It'll never grow old. Right. You can do
1:05:16
anything. There's real sad moments in here
1:05:18
where he's like, so-and-so's kid died
1:05:20
but, you know, because of heaven
1:05:22
they know that they're gonna see
1:05:24
their kid again. It's just
1:05:30
one of those moments of like, well, you're kind
1:05:32
of giving away the motivation but I don't feel
1:05:35
right like taking it away from
1:05:37
that grieving mother. He
1:05:39
says, I have tried to bring understanding to
1:05:41
this subject by using a little mathematical formula.
1:05:43
If you have been born only once, you
1:05:46
will have to die twice. Yes. But if you
1:05:48
have been born twice, you will have to
1:05:50
die only once. And you may
1:05:52
even escape that one death if Jesus returns to
1:05:54
the earth during your lifetime. Regularly,
1:05:56
he acknowledges, yeah, we may die and
1:05:59
not see it. it and
1:06:01
he refuses to like he's learned the lesson
1:06:03
of how Lindsay without acknowledging it that you
1:06:05
don't name a date or time so you
1:06:08
won't find that in this book yeah
1:06:10
and he says that at the beginning he's like I
1:06:12
won't be giving you date I really
1:06:14
want to find some method to get people
1:06:16
to put their money where their mouths are
1:06:19
you know like if X amount
1:06:21
of time goes by and this doesn't happen
1:06:23
yeah yeah will you give me
1:06:25
this amount of money and sign a
1:06:27
contract for it or even
1:06:29
upon your death can I own
1:06:32
your stuff because like Jim Underdown
1:06:34
has done this from the Center
1:06:36
for Inquiry the CFI IG he
1:06:39
runs that group a friend of ours anyways he
1:06:41
had this really clever a little deal where he
1:06:43
got people to oh I don't know
1:06:45
how many people actually took him up on it
1:06:47
but he had this open offer for Christians to
1:06:50
offer him things that they would leave behind in
1:06:52
the rapture kind of make a
1:06:54
contract he'd get it for pennies on the dollar clever
1:06:57
idea speaking of what you
1:06:59
were saying about people losing family members this
1:07:01
was a really sad passage that I remember you sent it to
1:07:03
me as you were reading it second
1:07:05
death is a shadow not a
1:07:07
reality David called it the Valley
1:07:09
of the shadow as
1:07:11
dr. Donald Gray Barnhouse was driving home from
1:07:14
the funeral of his first wife he
1:07:16
and his children were overcome with grief
1:07:19
yeah they love this story I remember
1:07:21
this story they lost a wife and
1:07:23
mother okay as he sought
1:07:25
some word of comfort for his kids a
1:07:28
huge moving van past them and its shadow
1:07:30
swept over the car dr. Barnhouse
1:07:32
said children would you rather be run
1:07:35
over by a truck or by its
1:07:37
shadow the shadow
1:07:39
of course said one of his children
1:07:41
it's harmless two thousand years
1:07:43
ago said the father the truck ran
1:07:46
over the Lord Jesus in order that
1:07:48
only its shadow might run over us
1:07:51
what on earth why would
1:07:53
you say this to your kids on the way home
1:07:55
for their mother's funeral why
1:07:57
what does this have to do with anything
1:08:00
That's a really small comfort. It's
1:08:02
so bizarre. That's a bad
1:08:04
analogy. This
1:08:06
still hurts. Can you pull over? You don't
1:08:08
seem well. This
1:08:12
is an issue he doesn't bring up that I'd
1:08:14
love to ask Dr. David Jeremiah about. And
1:08:17
that's how God deals with incomplete
1:08:19
bodies. Because he talks about how,
1:08:21
as it says in 1 Thessalonians,
1:08:23
the dead in Christ will rise
1:08:25
first. So that means everybody
1:08:27
who's already died will pop up out of their
1:08:30
graves, they'll be caught up in the air, then
1:08:32
the rest of us will follow. So
1:08:35
he's talking about people whose bodies are resting
1:08:37
in cemeteries. Okay, what about who
1:08:39
even Christians who fell in the ocean got eaten up by fish?
1:08:43
Or who have been cremated? My
1:08:45
mom does not want to be cremated because she
1:08:47
wants her body to be ready for when Jesus
1:08:49
comes back. Wow. But
1:08:52
it's been a couple thousand years. The
1:08:54
atoms from those bodies are now in
1:08:57
other bodies. Hey, you're too worried about
1:08:59
atoms. It's just gonna be like the soul.
1:09:02
Okay, so the soul leaves the body.
1:09:06
Then God's like, I have a
1:09:08
memory of basically what Carrie looks
1:09:10
like at her hottest. I'm
1:09:12
gonna like fabricate like
1:09:15
a basic. But the brain
1:09:17
when it's the smartest. Yes, yes,
1:09:19
yes. And then
1:09:21
he's like, okay, I guess both of those
1:09:23
are 40 and a half. And so then
1:09:25
he makes me in my current state.
1:09:28
Okay, so then it doesn't matter
1:09:30
that you get cremated. Does
1:09:32
it? Yeah, exactly. Right. But for many
1:09:34
people, this is an issue. Yeah, they're
1:09:36
wrong. The body needs to be in
1:09:38
some kind of state of preservation. Body
1:09:40
doesn't keep the score. Oh, yeah. He
1:09:42
like razzes people who don't believe for
1:09:44
trying to pretend like death doesn't exist.
1:09:47
And I'm like, What? This
1:09:49
book is pretending death doesn't exist. Yeah, totally.
1:09:51
He's razzing us for saying death
1:09:53
doesn't exist. Death exists. What
1:09:57
a strange straw man. Yeah, it's a...
1:10:00
here. How often in our culture do
1:10:02
we pretend death doesn't exist? Oh, okay.
1:10:05
Like two paragraphs later he says,
1:10:07
Paul asked, Oh, death, where is
1:10:10
your sting? Right. Like that's pretending
1:10:12
death doesn't exist. That's
1:10:14
how often in our culture. Yeah. I
1:10:16
mean, there's denialism around death, but you know,
1:10:18
it's usually in the form of like, sure,
1:10:21
not wanting to think about someone dying.
1:10:23
Right. Yeah. And the fact that you
1:10:25
die. Call in the kettle block. Oh,
1:10:28
I love this. In other words, God
1:10:31
always planned for the church to be
1:10:33
multinational to include both Jews and Gentiles,
1:10:35
but he kept the plan secret until
1:10:37
after the resurrection of Christ. Why?
1:10:41
Why keep that plan secret? Why have a
1:10:43
chosen people for big chunk
1:10:45
of history and then be like, guess
1:10:47
what? I had a plan for all humanity.
1:10:50
I'm not just a local God. Right. Why?
1:10:52
Why did you know our new bodies will be
1:10:55
incapable of sickness or death? Yeah.
1:10:57
Yeah. That's the impression I keep getting. And
1:11:00
that our new bodies will be identifiable by all who knew
1:11:02
us on earth. Wow. That's not even
1:11:05
always true when you identify a court. Yeah.
1:11:07
There seems to be this idea that somehow there
1:11:09
will be this version of you and it will
1:11:11
have a look and I guess it'll be distinct
1:11:13
from all the other people, but
1:11:15
there'll be something special by which people will recognize
1:11:18
you like your vibe, man. That seems to be
1:11:20
like the feeling I get like, oh, that's so
1:11:22
Carrie. I can't put my finger on it, but
1:11:25
I know that's Carrie. Carrie's essence. Well,
1:11:27
I know you're still flipping through the great disappearance. May
1:11:29
I, while you're looking, tell you about invasion
1:11:32
of other gods? Do it. So
1:11:34
this one is about new
1:11:36
age spirituality and it's from
1:11:39
1995. Okay. And
1:11:41
he wrote this with Carol
1:11:43
Carlson, famous, maybe kidnapped herself.
1:11:46
Fascinating. This came just
1:11:48
yesterday, so I haven't read very
1:11:50
much of it, but in the
1:11:52
acknowledgments, they acknowledged Bob and Gretchen
1:11:54
Passantino. Do you know who they
1:11:56
are? Nope. They were the journalistic
1:11:59
couple. who exposed
1:12:01
Lauren Stratford, who wrote
1:12:03
Satan's Underground, a
1:12:06
pseudographia book about her being
1:12:08
in a satanic cult. She
1:12:11
pretended to have grown up in a
1:12:13
satanic cult and then later pretended to be a
1:12:16
Holocaust survivor. Oh no, so they get some
1:12:18
of their knowledge of the occult from these
1:12:20
fakers? No, Bob and
1:12:22
Gretchen Passantino are the
1:12:24
cornerstone journalists who busted
1:12:26
Lauren Stratford. Oh, good for them. Doing
1:12:29
the actual Lord's work. So Bob and
1:12:31
Gretchen are acknowledged in this. So Bob and
1:12:34
Gretchen, who I think of as sort
1:12:36
of sober voices, apparently knew David
1:12:38
Jeremiah. Got it, interesting. There was
1:12:40
a story about a flight mysteriously
1:12:42
disappearing. And so I instantly went
1:12:45
to look for the Skeptoid episode
1:12:47
about it because Brian- What's the
1:12:49
one with a funny name like
1:12:51
Foxtrot or? Yeah, exactly. The
1:12:53
call sign was Foxtrot 94. And
1:12:56
this was in 1970. Apparently
1:12:58
he saw an unidentified object and went
1:13:00
to go investigate it, but then was
1:13:03
only found later at the bottom of
1:13:05
the water without him in it and
1:13:07
the canopy was never opened. So
1:13:09
what happened to him? So I checked
1:13:11
with Brian directly because I didn't find a
1:13:13
Skeptoid episode and Brian's like, I've never heard
1:13:15
of it. So maybe a future Skeptoid episode.
1:13:18
Well, David Jeremiah mentions like, well
1:13:20
now there's a theory that when he hit
1:13:22
the water, the top of it just
1:13:24
like clunked back on the top of
1:13:26
the plane. That was one of the
1:13:28
theories. Reasonable. Sure. Yeah, at another point
1:13:30
he mentioned a UFO conspiracy and he's
1:13:32
saying, I'm not saying it's aliens. I'm
1:13:34
thinking, oh, I'm glad you have a
1:13:36
line that you're willing to draw
1:13:39
somewhere. That reminds me of
1:13:41
one of my repressed memory therapists
1:13:43
for the trauma projects. He
1:13:45
told me that he doesn't believe in
1:13:48
government mind control. So that's off the
1:13:50
wall. But then was very happy to
1:13:52
talk about like witchcraft abuse that I
1:13:54
had survived when I was nine. You pick
1:13:56
your beliefs, I guess. I guess so. Okay,
1:13:59
so when in. invasion of other gods, similar
1:14:02
to what you were saying about
1:14:04
how every generation feels like, oh,
1:14:06
things are getting worse. So this
1:14:08
is from 1995. And he
1:14:11
writes, those of the baby boomer
1:14:13
generation now in their 30s and 40s
1:14:15
make up close to one out of
1:14:17
two households, and many are frightened about
1:14:19
the future. They see their
1:14:21
children being exposed to more immorality,
1:14:23
violence, choking their cities and governments,
1:14:26
eating their dollars. Yeah,
1:14:29
I think those are constants in life.
1:14:31
Like every older generation thinks that the
1:14:33
younger folks are just, the kids aren't
1:14:36
all right. The world's falling
1:14:38
apart. These people aren't serious. And
1:14:40
in the same way, every generation thinks things
1:14:43
have never been worse than they are right
1:14:45
now. Right. And to
1:14:47
flip it on its head, like every younger generation thinks
1:14:49
like, oh, these old guys are so outmoded. They don't
1:14:51
get them like I do. I won't be
1:14:53
just like them in 40 years. Right, right.
1:14:55
I don't have anything to learn from them just because
1:14:58
they've been here longer. Hey, I've got a
1:15:00
call to action here. So he writes, some
1:15:02
people question using the word rapture because the
1:15:04
term is not in the Bible. Okay,
1:15:07
he concedes that. But 1
1:15:09
Thessalonians 4.17 says, we will be
1:15:11
caught up, quote unquote. The
1:15:14
Greek word Paul used was
1:15:16
harpazo. When the New
1:15:18
Testament was rendered into Latin, the translators
1:15:20
use the word raptura, which means to
1:15:22
catch up or snatch up. From
1:15:25
this, we get our word rapture, which,
1:15:27
okay, that was new info for me. Interesting.
1:15:31
But I'm going to say, why don't we start
1:15:33
referring to the rapture as the harpazo? Yeah, it's
1:15:35
a better name. Yeah. Better
1:15:37
name. All right, everybody. Let's do it.
1:15:40
Harpazo. Are you ready for the harpazo? It sounds
1:15:42
like something that comes after your pizza. And it's
1:15:44
like Harpo, which is Oprah
1:15:46
backwards. Yeah. With an AZ
1:15:48
added. Well, that's like her business is harpo.
1:15:50
Okay. That's how you can
1:15:52
remember it. With an AZ right there, the
1:15:54
alpha and omega harpazo. At the time
1:15:56
that he was writing this book, he believes that
1:15:59
the new. Spirituality is
1:16:01
the greatest threat to the Christian worldview
1:16:03
today. Okay, I'm not sure. Now
1:16:05
that just feels so outmoded. Yeah, I'm not
1:16:07
sure if he listed a new greatest threat
1:16:10
in the great disappearance. Yeah, this all
1:16:12
feels so dated now, you know, like
1:16:14
there's this hand-wringing about crystals
1:16:16
and Transcendental meditation and just stuff
1:16:18
that you know at the time
1:16:21
to Christians obviously felt like a
1:16:23
really big deal on Heralding some
1:16:25
big change and now it's just
1:16:27
like oh I kind of remember
1:16:29
these names Oh, yeah, I guess we were kind
1:16:31
of talking about this in 1995 Right
1:16:33
and there will be millions of copies of this
1:16:36
book 40 years from now
1:16:38
and no one will care about that because
1:16:40
they'll be reading some other new book about
1:16:42
the rapture and or the harpazzo Rather because
1:16:44
that will have caught on by then and
1:16:46
how it is imminent. This is interesting He
1:16:48
quoted a section from Hal Lindsey's book the
1:16:50
late great planet earth. He's quoted lots of
1:16:52
people But there was a passage he used
1:16:54
here and I had to go
1:16:56
look in the back just to see that he
1:16:59
was quoting Tim LaHaye and it was just weird
1:17:01
like why aren't you saying that you're quoting Tim
1:17:03
LaHaye rather than just like footnoting it
1:17:05
Yeah, he said I read a paragraph
1:17:07
recently that created this vivid picture and
1:17:09
then he shares a long paragraph from
1:17:11
Tim LaHaye And I
1:17:14
just wondered at that moment Like did he
1:17:16
realize that he kept quoting the same like
1:17:18
three people over and over again? C.S.
1:17:21
Lewis Tim LaHaye Hal Lindsey C.S. Lewis
1:17:23
Tim LaHaye I also liked how he
1:17:25
had just very few charts in this
1:17:27
book. It's mostly just writing There's no
1:17:29
like illustrations or anything every now and
1:17:31
then he has a chart and
1:17:34
he gives us the rapture sequence
1:17:36
the return The resurrection the rapture
1:17:38
the redemption the reunion and
1:17:41
those are all ours for each one he gives a
1:17:43
verse and For number three
1:17:45
the rapture and number five the
1:17:47
reunion the scripture verse is exactly
1:17:49
the same It's first Thessalonians 4
1:17:52
17. I just thought it was funny Just seemed
1:17:54
a little out of sequence they impulse to
1:17:57
make everything in our make everything
1:17:59
like rhyme and stuff. It's
1:18:01
such a destructive way to teach. Oh
1:18:03
yeah, because every time, you know,
1:18:05
liar, lunatic, lord, you end up
1:18:07
just not choosing an ideal word
1:18:10
because you're really fighting to make
1:18:12
this happen. Exactly. The seven C's
1:18:14
of creation, as answers in Genesis
1:18:16
does it, and now
1:18:18
I'm fighting to remember a specific one,
1:18:20
compromise, you know, like, that kind of
1:18:22
fits. Yeah, yeah. It's like,
1:18:25
if you need to make a list
1:18:27
like that, don't worry, we'll figure out
1:18:29
how to remember it later. We'll figure
1:18:31
out the mnemonic to just pick the
1:18:33
best word. Yeah. We'll work with
1:18:35
it. Yeah, exactly. And when it's like
1:18:37
a list of seven, like this one,
1:18:40
you're not going to memorize it anyway. He has
1:18:42
a comparison of John 14 with
1:18:45
1 Thessalonians 4 in a chart.
1:18:47
And so he says, look at
1:18:50
this, they're like addressing the exact
1:18:52
same things. The problem, the point,
1:18:54
the proclamation, the promise, the purpose,
1:18:57
the plan, the place. Great.
1:19:00
Good job. Oh, C.S. Lewis.
1:19:02
Yeah. Now we got C.S. Lewis in invasion
1:19:04
of other gods. That's so funny you say
1:19:06
that. I was just looking on this page
1:19:09
at a mention of C.S. Lewis. Oh, wow.
1:19:11
He loves C.S. Lewis. C.S. Lewis comes up
1:19:13
a lot. I assume most of you are
1:19:15
familiar with him, author of the Chronicles of
1:19:17
Narnia and also a theologian. Screwtape letters.
1:19:20
The great divorce. My
1:19:22
wife is dying and it hurts a bunch. A
1:19:26
grief observed. A grief observed. I read that
1:19:28
one. I did too. I read about one
1:19:30
C.S. Lewis book a year. It seems to
1:19:32
me. He also wrote the the
1:19:35
space trilogy. I read that one in
1:19:37
high school. Yeah, Paralandra. It
1:19:39
was set on other planets and
1:19:41
you have like this wildly alive
1:19:43
and populated Venus. And then later
1:19:45
on I learned that Venus was
1:19:47
like this oven of a planet,
1:19:49
you know, where nothing lives. I
1:19:51
never got into Narnia. You
1:19:54
and Kara. Kara feels very proud that
1:19:56
she recognized as a child that it
1:19:58
was not great literature. I
1:20:00
read each of the books at least four times as a
1:20:02
kid. Oh, okay. I mean just like
1:20:04
fantasy that kind of fantasy Oh sure. That's right. It's
1:20:06
not even up your aisle in the first place Yeah,
1:20:09
but yeah he's talking here
1:20:11
about how it's interesting that C.S.
1:20:13
Lewis visualize the possibility of someone
1:20:15
disappearing on earth and Suddenly being
1:20:17
in another world when talking about
1:20:19
the Chronicles of Narnia He's trying
1:20:21
to say like so interesting that
1:20:23
he had this thought that you
1:20:25
also find in Scripture It's like
1:20:27
yeah, he was a theologian. Yeah,
1:20:29
he's reading the same thing you're reading He had a
1:20:31
lion that was Jesus lion that you know
1:20:33
gets killed for everybody sins Yeah,
1:20:36
of course. He's gonna be influenced by
1:20:38
his own faith. Dr. David Jeremiah just
1:20:40
missed the causal arrow in which direction
1:20:42
It was pointing in that case It's
1:20:44
so much keeping busy these people just
1:20:46
read like the same ten books Over
1:20:49
and over and like find new meaning
1:20:51
from the same stuff. Yeah, it's
1:20:53
just it's kind of a bummer Like
1:20:55
I'm like I've learned so much since
1:20:57
I thought like this and you're still writing
1:21:00
the same book Right because
1:21:02
these are smart people Mm-hmm.
1:21:04
Who believe this baby? Yeah, it's kind of
1:21:06
a mind wasted Yeah endlessly
1:21:08
trying to you know, and maybe some people
1:21:11
choose to be scholars of the Bible. That's
1:21:13
great That should be an approach. There are
1:21:15
some people who are scholars of the Iliad
1:21:17
or the Odyssey, you know, that's great But
1:21:19
not this many people. Yeah, dude my
1:21:22
old youth pastor Mike who I've mentioned a bunch
1:21:24
of times Super brilliant person teaches
1:21:26
at Princeton. Mm-hmm You know one of the
1:21:28
smartest people I've ever met and a Christian
1:21:30
and reads like, you know A hundred books
1:21:33
a year like reads a bunch is a
1:21:35
scholar But when he writes
1:21:37
about it at least it's interesting stuff
1:21:41
Yeah, new ideas Yeah
1:21:43
having come from that community where everybody
1:21:46
just all the time was talking about
1:21:48
one book and reading books about that
1:21:50
book Yeah, once you get out of
1:21:52
that books are so exciting I remember
1:21:54
like whoa, this is science. Oh my
1:21:56
goodness. It's so compelling because like people
1:21:58
are actually looking at all these things
1:22:00
and thinking about hard problems and gathering
1:22:02
it from, oh my wow, this is
1:22:04
such a much bigger world out there
1:22:06
intellectually than what I was getting fed.
1:22:08
I remember seeking out these apologetics books
1:22:10
that made me feel like I was getting
1:22:12
my questions answered because I had so much
1:22:15
angst, you know, and I needed like a
1:22:17
smart Christian to be like, no, no, no,
1:22:20
I still believe and I have these
1:22:22
questions too and here are the answers.
1:22:24
But I would seek those out so
1:22:26
judiciously. I was so looking for like
1:22:29
who can both quell this thirst for
1:22:31
knowledge and not expose me to so
1:22:33
much knowledge that I feel nervous. Oh,
1:22:36
interesting. Okay. You know, I
1:22:38
need to know before I even crack this book
1:22:40
open that you're going to lead me back to Jesus.
1:22:43
Right, right. Okay, you may be standing a
1:22:45
little near the edge, but we're not going
1:22:47
to get that close to it. Yeah. Interesting.
1:22:49
You only live here because you know that there are people like
1:22:52
me who need you, but you're going to redirect
1:22:54
me. The importance of the C.S. Lewis's and
1:22:56
the William Lane Craig's, you know, we can
1:22:58
say, oh, well, they've considered this, but they've
1:23:00
come back over here to tell us, don't
1:23:02
worry, it all works out. Don't worry. I'm
1:23:05
very smart and I'm back. Yeah, yeah, that's
1:23:07
totally it. There was an
1:23:09
interesting chapter about other raptures that
1:23:11
have happened in the Bible. Oh,
1:23:13
right. Because there have been some people who
1:23:15
were raptured. Who have been taken
1:23:18
up. During, yeah. They never died. Yeah.
1:23:20
Enoch is one of them. He
1:23:22
only lived at 365 years. Embarrassing.
1:23:24
In the time that people are living
1:23:27
over 700 because, yeah, he walked with
1:23:29
God and at some point God took
1:23:31
him away. Oh, yeah, that's not explained
1:23:34
well in this book. But anyway. The
1:23:36
same with Elijah, the prophet. He was
1:23:38
taken up in a fiery chariot. Bomb.
1:23:40
Jesus Christ himself was raptured. Probably. Well,
1:23:43
you know, he went up
1:23:45
into the clouds as C.S. Lewis thought
1:23:47
was very embarrassing. The rapture
1:23:49
of Paul. This was interesting. I never thought of
1:23:51
it this way. Now, this wasn't how he ended
1:23:53
his life, but he was taken up to the
1:23:56
third heaven. And he talks about like a little
1:23:58
mini vision he has up there. Now,
1:24:01
does David Jeremiah at all deal with
1:24:03
the fact that Paul said the third
1:24:05
heaven? And what does that mean that
1:24:07
there's a third heaven? You know,
1:24:09
it's very interesting. Do you know about the
1:24:11
rule of threes? I
1:24:14
love this. Yeah, like, you
1:24:16
know, the Mormons can use that as a...
1:24:18
See, there's multiple levels of heaven. Yeah. But
1:24:21
he was describing it and he said he was caught
1:24:23
up using that word harpazo. Remember? That's what we're calling
1:24:25
the rapture now. So he got, you know, it was
1:24:27
like a near-death experience. He got taken back to earth.
1:24:30
But I don't know. Then do you call every near-death
1:24:32
experience a little mini harpazo? Little
1:24:34
rapture? Right. Good point.
1:24:37
This was a total cheat. He said the
1:24:39
rapture of the two witnesses. This hasn't happened
1:24:41
yet, but there's these characters in Revelation called
1:24:43
the two witnesses. And this was
1:24:45
interesting. Us. Oh, you
1:24:47
and I? Probably. Okay. Or
1:24:50
Elijah and Moses. Okay. So
1:24:52
he tells us they're gonna come back
1:24:54
and they'll be raptured up. Damn. Okay.
1:24:58
So, man, it sucks to be Elijah when
1:25:00
you're Elijah and Moses. Everyone's gonna recognize
1:25:02
Moses. It's like, yeah, like he even
1:25:04
mentions in the Transfiguration, this is a
1:25:07
little moment before Jesus's death that Moses
1:25:10
and Elijah show up there and
1:25:12
the apostles recognize them. And
1:25:14
you're like, how? They didn't have photographs. Yeah, come on. Apparently
1:25:17
it's that thing where just someone gets the
1:25:19
vibe, oh, that's gotta be Moses. That's gotta
1:25:21
be Elijah. Oh, what's those things? So I
1:25:23
don't know. For whatever reason, I was not
1:25:25
aware of this. That's a common belief that
1:25:27
those two witnesses will be Elijah and Moses.
1:25:30
Yeah, interesting. And they will be killed or
1:25:32
so it will be thought, but three days later
1:25:34
they will arise just like Jesus. They'll be raptured.
1:25:36
By the way, Ross, is it? I'm Ross. I
1:25:39
broke my toe. Oh, no. I know.
1:25:41
Good thing we went to see a faith healer. We sure did.
1:25:44
Can't wait to tell you more about
1:25:47
that. But I'll tell you this, I have
1:25:49
a broken toe still. Oh, are
1:25:51
you implying that the faith healer did not miraculous?
1:25:54
I don't know. What am I saying? I have
1:25:56
a broken toe. Still hurts. Still
1:25:58
hurts. Oh, my God. A couple
1:26:00
days ago. It's been almost two weeks now.
1:26:02
Yeah. It's been almost two weeks
1:26:04
since you broke your toe. Yeah.
1:26:08
Nice. Monday will be two weeks.
1:26:10
And by three weeks, I'm allowed to
1:26:13
walk uphill. Oh, is
1:26:15
it still discolored and pointing the wrong
1:26:17
way? What do you think? Yeah, yeah,
1:26:19
okay. Now it's more localized,
1:26:21
but I'm seeing the purple
1:26:24
of necrosis. Yeah. She's
1:26:27
gonna make it, folks. It hurts so bad.
1:26:29
Don't break your toe, people. Oh, no. Have
1:26:31
you ever broken a toe? I don't think
1:26:34
so. I'm pretty sure I've gotten like hairline
1:26:36
fractures as a runner, but whatever it is
1:26:38
is healed up. Yeah, it sounds painful. And
1:26:40
you were carrying cat shit? Yeah, I was
1:26:42
carrying 100 pounds of cat shit. You fell
1:26:44
in it? Yeah. Okay. You
1:26:46
want me to tell the story? Sounded very inglorious. Yeah, yeah.
1:26:49
Okay. As I keep flipping from new talking points.
1:26:51
I just told the story also on my
1:26:53
famous podcast at Nicky's today, so I'm experienced.
1:26:56
Okay. So, we have
1:26:58
a litter robot. I'm a
1:27:00
litter robot. Exactly. It
1:27:02
collects my cat's shit into
1:27:05
a drawer. And
1:27:07
then once a month, we just open it up
1:27:09
and you take the feces out. At
1:27:11
feces and urine, right? There's all those big clumps
1:27:13
of urine. Yes. Oh, yeah. So
1:27:16
when you take it out, it's like 20 pounds. It's really heavy. And
1:27:18
so Drew was cleaning it out. He pulls out
1:27:21
a bag of cat shit. He's like, hey, can
1:27:23
you grab this? I grab it. He's like, oh,
1:27:25
while you're taking that. There are some on the
1:27:27
porch. A walk to the porch.
1:27:29
It turns out on our porch, there are
1:27:31
four other bags of cat shit waiting
1:27:34
for me. So I try
1:27:37
to pick up all five bags of
1:27:39
cat shit. So now I've got about
1:27:41
a hundred pounds of cat shit. And
1:27:43
I think to myself, even though
1:27:46
it's 10 PM, even though I
1:27:48
have no shoes on, even though
1:27:50
it's pitch black out there, I'm
1:27:52
going to walk down these stairs and I'm going
1:27:54
to take a hundred pounds
1:27:56
worth of feces to trash it. I'm
1:27:58
crushing the hundred pounds. I don't think I
1:28:00
could lift 100 pounds of anything. Really? Well,
1:28:03
it's a lot of catch it. It was a lot of
1:28:05
catch it. Okay, so then, but
1:28:07
since it's five different bags, now
1:28:10
you have five different like. I guess
1:28:12
I can lift my wife and okay, all right, depending on how
1:28:14
you do, all right. But now there's five
1:28:17
different like swinging balls of
1:28:20
catch it. So they swing
1:28:22
in different ways and then they
1:28:24
come together like a wrecking ball and
1:28:27
then the wrecking ball comes to war me. Who
1:28:29
knew there would be two wrecking ball references in one
1:28:31
episode. It comes at me, it
1:28:33
hits me in the stomach like I'm fucking
1:28:35
Houdini. I go over the front. And it hit
1:28:37
you like a wrecking ball. I
1:28:39
go over the front of the wrecking ball. Oh
1:28:41
no. Like
1:28:44
I'm propelled forward. I land
1:28:46
on the shit and then
1:28:49
my foot is pulled behind
1:28:51
me onto the stair and
1:28:53
one little toe gets
1:28:55
pulled all the way
1:28:58
the wrong way. This little toe
1:29:00
goes all the way the wrong way.
1:29:02
Oh no. And I had
1:29:04
heard so bad and I yelled for Drew and
1:29:06
then I said, I think I broke my
1:29:08
toe and I'm definitely laying in
1:29:10
catch. Yeah, oh, that's so sad. It's
1:29:13
one of those physical pain
1:29:15
plus. Indignity. Indignity, right,
1:29:17
yep. That's
1:29:20
more or less what Natalie said too. She's
1:29:22
like, oh, the broken toe is
1:29:24
bad, the cat shakes the word. Oh
1:29:28
man. Okay, David
1:29:31
Jeremiah hits one of my
1:29:33
pet peeves here. Okay. So he's talking
1:29:35
about how we need to have our sins
1:29:37
forgiven. And he said, had there
1:29:39
been another way of redeeming the human race,
1:29:41
do you think Christ would have gone to
1:29:44
the cross? And that bothers
1:29:46
me so much because God
1:29:48
makes the rules. He's
1:29:51
God. Yes, Lewis did this too in
1:29:53
the Chronicles of Narnia. And I remember
1:29:55
this bothering me that it was saying
1:29:57
that Aslan had to go and be
1:29:59
broken. upon the altar because there
1:30:02
was older magic. I'm like, what
1:30:04
older magic? What is this? There's
1:30:07
no analogy for that in Christianity. There's
1:30:09
no older magic that's beyond God or
1:30:11
that God is bound by. Oh, I
1:30:13
see. Oh, older than God? Yeah. Oh,
1:30:16
weird. Essentially the point, Lewis had some
1:30:18
really weird ideas of you actually read Lewis, which
1:30:20
many people don't. They just rely on him for
1:30:22
being smart and still being a Christian anyways. And
1:30:25
I suppose Christians would say, well, he can't be
1:30:27
other than he is. It's about his nature, but
1:30:29
still it bothers me. He could have just
1:30:31
forgiven everybody. God? Yeah. Totally.
1:30:35
You've been like, you know what? I forgive you. Totally. Yep.
1:30:38
I forgive. If I have met you and
1:30:40
you have wronged me, I hereby forgive you.
1:30:43
This is all in my podcast. Your forgiven
1:30:45
is fine. Oh, okay.
1:30:47
Yeah, like, I mean, it's not
1:30:49
that hard. You know, you're
1:30:51
God. Yeah. I just have
1:30:53
a podcast. I just thought about that for a few
1:30:55
seconds and was like, okay, you're like the four people
1:30:58
I really told something. Yeah, it's fine. You're
1:31:00
God. You can't do that.
1:31:02
You can do that. It really bothers me
1:31:04
had there been another way. Of course there
1:31:07
was another way that there doesn't have to
1:31:09
be blood sacrifice. Yeah. What
1:31:11
rule is that? Someone has to shed
1:31:13
blood. Yeah, it's ridiculous. He also would
1:31:15
want to use like very specific stories
1:31:17
where the metaphor itself would be
1:31:20
fine without you telling me this really happened
1:31:22
at a particular fair that you're going to
1:31:24
name for me now. Just
1:31:27
get out with the analogy. No, sure. No,
1:31:29
it's not that unusual, but the theme park
1:31:31
ride stopped. Let's not pretend that... This
1:31:35
was the Minnesota State Fair in
1:31:37
2013 and Gabby and Amy. I
1:31:39
mean, I do appreciate details that
1:31:41
can be corroborated in pastor's stories
1:31:43
because that's rare. I'd
1:31:45
be surprised. If he gave those details, but
1:31:47
it would check out. When he's talking about
1:31:50
the new bodies, he says, just
1:31:52
as the battered, bruised, bloodied and
1:31:54
broken body, again with the alliteration
1:31:56
of Jesus Christ came out of the
1:31:59
grave in a glorified... state in
1:32:01
parentheses, except for the wounds in
1:32:03
his hands inside. So the
1:32:05
bodies of believers, regardless of their condition,
1:32:07
will be raised in an immortal state
1:32:09
and be reunited with their souls. But
1:32:11
wait, why except for the wounds in
1:32:13
his hands inside? Do you get your
1:32:16
perfect spotless body that
1:32:18
can't be harmed or have disease
1:32:20
or food poisoning or any of
1:32:22
that? Why would those wounds be
1:32:24
preserved? Why? Because Thomas was going
1:32:26
to ask him a question and he had to prove himself to
1:32:28
that one guy and we're all supposed to rely on that one
1:32:30
story of that one guy who asked a
1:32:32
decent question. Right. That annoys
1:32:34
me too. I'm doubting Thomas. You get the sense of
1:32:36
how I hate read this book. Yeah,
1:32:39
I mean it's like if someone asked me
1:32:41
like, yeah, how's Ross doing? And I'm like,
1:32:43
he's doing good, he's doing good. He's got
1:32:45
wounds on both of his hands, he's got
1:32:48
big gaping wounds on his sides. But yeah,
1:32:50
no, he's doing really well. That's his definition
1:32:52
of not doing well. He's doing perfectly.
1:32:54
His body is perfect. Except for the
1:32:56
spear opening in his side. So you're
1:32:58
describing Ross dying. Go find him. He
1:33:01
completely threw holes in his hand. Otherwise,
1:33:03
ideal. It's
1:33:06
not the quiet part out loud, but he
1:33:08
very clearly stated the objective here. Our objective
1:33:10
as Christians is not merely to be included
1:33:12
in the rapture, but to take as many
1:33:14
people with us as we can. Right,
1:33:16
of course. That's what this is
1:33:18
all really about. Oh, speaking of
1:33:20
Thomas here, this is another little like
1:33:22
have it both ways kind of thing
1:33:24
where everybody scolds Thomas for not believing.
1:33:27
Thomas is one of the disciples and
1:33:29
he's the one who like doesn't quite
1:33:31
buy it when Jesus comes back and
1:33:34
wants to put his fingers in Jesus's
1:33:36
wounds to prove it. Baller. Yeah, I want
1:33:38
to make sure it's not painted on. Yeah.
1:33:41
Let me put my finger in there. Put
1:33:43
my finger in your wounds. You hear about
1:33:45
that like with early assassinations, like people sticking
1:33:47
their hands in to try to fish out
1:33:49
the bullet or something. You're like, don't put
1:33:51
fingers in there. But this is before people
1:33:53
knew about microbes. Anyways, so yeah,
1:33:55
you got it. As Jesus promised his disciples that he would
1:33:57
leave to prepare a place for them and return. to
1:34:00
take them there, he added, and
1:34:02
where I go, you know, and
1:34:04
the way you know. Immediately, his
1:34:07
analytical show-me-disciple, Thomas, said, Lord, we
1:34:09
do not know where you are
1:34:11
going. Yeah, Thomas, yes. And how
1:34:13
can we know the way? Yeah,
1:34:15
I know, like the voice of
1:34:18
reason. Jesus answered with
1:34:20
one of the most important statements in
1:34:22
the Bible. So I'm like, sounds like
1:34:24
you like the question then. Yeah, touche,
1:34:27
touche. We wouldn't have gotten that answer
1:34:29
without Thomas asking the reasonable
1:34:31
question. Don't get mad at the
1:34:33
reporter. When you
1:34:35
and I and our friend Matt applied for
1:34:37
the American Bible Challenge, our team name was
1:34:39
The Doubting Thomases. That's right. I really wish
1:34:42
we'd gotten chosen. That would have been fun.
1:34:44
Would have been cool. It was hosted by
1:34:46
Jeff Foxworthy. We were in
1:34:48
the evaluation rounds. They took our pictures.
1:34:50
They made us take a little scripture
1:34:52
test. And then they told us that America wasn't
1:34:55
ready for an atheist team. Yeah. Yeah. I don't know if
1:34:57
that was really true or if we just didn't quite see
1:34:59
the house. Someone on the side is like, oh, the producers
1:35:01
weren't wild about the atheist team. But you guys did really
1:35:03
well on your time. This
1:35:06
was written for us. You may be reading this
1:35:08
book as an unbeliever. Yes, that's us.
1:35:11
Oh, yeah, I read it. I wrote yes. Perhaps
1:35:13
out of simple curiosity. And I wrote no. You
1:35:17
have never recognized Christ as your Lord or
1:35:19
submitted your life to him. Oh, not quite.
1:35:21
I did. You may or
1:35:23
may not have grasped everything you've read here. I
1:35:25
wrote I have. But I hope this is one
1:35:27
way to enjoy the book. This
1:35:30
is Ross commentary all over. But I hope
1:35:32
you can at least see that God will
1:35:35
bring an end to the chaos of the
1:35:37
sin-damaged world and restore his perfect rule over
1:35:39
it. Ross writes, I want a
1:35:41
taco. I wrote I don't. But
1:35:46
a taco would be nice. Yeah,
1:35:48
he has delayed his return for centuries
1:35:50
to give you and others like you
1:35:52
the opportunity to come to him before
1:35:54
the door closes. And I wrote is
1:35:56
delayed the appropriate word. Has he delayed
1:35:58
it? planning to do it
1:36:00
earlier? You're like, halfway through,
1:36:02
you're still able to engage with it on
1:36:04
this level. Like I'm just writing like, this
1:36:07
again! This whole caps,
1:36:09
this again! This
1:36:12
again. Yeah. Um. I
1:36:15
have lots of notes. Oh my god, I was getting so annoyed by it. Oh
1:36:18
yeah, there's on page 132, he's arguing
1:36:20
for like, I don't know, why we'd
1:36:23
want to go to heaven? The chapter's
1:36:25
called What's Up With Heaven? What
1:36:27
are you selling at this point? Yeah,
1:36:29
everybody knows heaven's good. And that is
1:36:32
not one way to be rapture ready.
1:36:34
Right, but he basically says,
1:36:37
you should want to go to heaven
1:36:39
because, okay, his first argument is because
1:36:41
it's a place? Heaven
1:36:43
is a wonderful place filled with
1:36:45
glorious grace. This is not an
1:36:48
argument though. Because heaven is a
1:36:50
wonderful place, I want to go
1:36:52
there. Sorry. I don't know, we got it.
1:36:54
I brought a song to my mind. So it's a
1:36:57
place, it exists and will
1:36:59
always exist. There's mansions
1:37:01
in it. What do you mean by place? Um,
1:37:03
oh sure. Yeah, where is it? In
1:37:06
which direction from the earth could we
1:37:08
point a telescope and see heaven? You
1:37:10
can't. Our redeemer is there,
1:37:12
our friends who have died are there,
1:37:14
our money's all there, our resources, we
1:37:17
have an inheritance there, we have a
1:37:19
residence there, and it's precious
1:37:22
because our reservation is there. And then
1:37:24
he makes an analogy to a restaurant,
1:37:26
nothing like, the best restaurant is the
1:37:28
one where you have a reservation, I
1:37:30
guess. But like sometimes you
1:37:33
switch your reservation, like the best restaurant
1:37:35
isn't necessarily the one where you're on the list.
1:37:37
No, a reservation is his work. Yeah.
1:37:40
Yeah. Anyway, so that's one whole
1:37:42
chapter about how heaven's good. Okay. He's
1:37:45
not an angry man, like scribbling
1:37:47
on a whiteboard like Gene
1:37:49
Scott. Gene Scott. Yeah.
1:37:51
He seems so reasonable and friendly and
1:37:53
stuff. But yeah, every now and then
1:37:55
he'll make these little political digs and
1:37:57
I notice he found an opportunity here.
1:38:00
to write, according to scripture, life
1:38:02
begins from the moment of conception.
1:38:05
A little while later, he tells a
1:38:07
story about David and Bathsheba. David, in
1:38:10
sin, stole
1:38:12
the wife from a man who he had killed.
1:38:15
The Lord sent the prophet Nathan to confront
1:38:18
him, and Nathan told him that the child
1:38:20
conceived by them would be taken away in
1:38:22
death. David pleaded
1:38:24
for the child's life with God and fasted
1:38:26
and lay all night on the ground, and
1:38:29
then the child was sick for seven days
1:38:31
before he finally died. Which makes it sound
1:38:33
like God killed David's baby, and
1:38:36
yet he still didn't confront him on
1:38:38
the plural marriage thing. Okay, so speaking
1:38:40
of plural marriage, so he references this
1:38:42
parable of the 10 virgins.
1:38:44
Oh, right. Yeah, you mentioned this earlier. Let me
1:38:46
read this to you and see what you think
1:38:49
of this parable of the 10 virgins. This is
1:38:51
from the the bibla? Yeah, it's a Jesus parable.
1:38:54
And actually, it was part of the rule of threes
1:38:56
because Jesus gave three
1:38:58
parables in this grouping. I mean,
1:39:00
I'll tell you this, when I hear 10 virgins' story,
1:39:03
I'm geared up for something disturbing.
1:39:06
Okay, this is from Matthew 25.
1:39:08
I'm using the new international version.
1:39:11
At the time, the kingdom of heaven will be
1:39:13
like 10 virgins who took
1:39:15
their lamps and went out to meet
1:39:18
the bridegroom. Five of them
1:39:20
were foolish, and five were wise. The foolish
1:39:22
ones took their lamps. I've not in this
1:39:24
situation here, but okay. The
1:39:26
foolish ones took their lamps but did
1:39:28
not take any oil with them. Okay.
1:39:31
The wise ones, however, took oil in
1:39:33
jars along with their lamps. This didn't
1:39:35
happen. The bridegroom was a long time
1:39:38
in coming, and they all became drowsy
1:39:40
and fell asleep. Okay. At midnight, the
1:39:42
cry rang out, Here's the bridegroom! Come
1:39:44
out to meet him! Then all the
1:39:46
virgins woke up and trimmed their lamps.
1:39:49
The foolish ones said to the wise, Give
1:39:51
us some of your oil, our lamps are going
1:39:54
out. No, they replied, There may
1:39:56
not be enough for both of us and
1:39:58
you. Instead, go to those who sell
1:40:00
oil and buy some for yourselves. But while
1:40:02
they were on their way to buy the
1:40:04
oil, the bridegroom arrived. The virgins who were
1:40:07
ready went in with him to the wedding
1:40:09
banquet, and the door was shut. Later
1:40:11
the others also came, Lord, Lord, they
1:40:14
said, open the door for us. But
1:40:16
he replied, truly I tell you, I
1:40:18
don't know you. Therefore,
1:40:20
keep watch, because you do not
1:40:22
know the day or the hour."
1:40:24
Okay, I don't know what that story
1:40:27
is about. So I assume that virgins here just
1:40:29
means young women. They haven't had sex
1:40:31
either. Okay, and... Young maidens.
1:40:33
And so they're following... There's 10
1:40:35
of them, they're waiting for the
1:40:37
bridegroom to arrive. Right, so are they going
1:40:39
to have sex with them? Is that the idea? I
1:40:42
mean, this has been used to support
1:40:44
polygamy. Oh, I see. Jesus
1:40:46
tells a story of 10 young
1:40:48
virgins waiting for the bridegroom to
1:40:51
arrive, and then going
1:40:53
with him into the wedding feast. And
1:40:55
then somehow it's like a wilderness
1:40:58
preparation story. You
1:41:00
didn't bring enough wax. Yeah. That should
1:41:02
not be the focus here. This
1:41:04
is the weirdest story, and it's a
1:41:06
big question mark. People debate about this,
1:41:08
and a lot of people will be
1:41:11
like, well, we don't really understand the
1:41:13
customs of the weddings back then. So
1:41:15
there were probably some kind of bridesmaids,
1:41:17
like they were friends of the bride.
1:41:19
I'm sure they weren't all planning to
1:41:21
marry him. Because they were on Virgin
1:41:24
Airlines. Why would Jesus say that? Because
1:41:26
obviously Jesus implied that marriage should be
1:41:28
between a man and a woman. Of
1:41:30
course he did. Of course. Yeah, never
1:41:32
directly. Didn't want to
1:41:34
clear that up or anything. But it's
1:41:37
such a strange thing because, okay, let's
1:41:39
say that it is the theory where
1:41:41
they're just a welcoming party and they're
1:41:43
taking him over to the... Why? Why
1:41:46
would you have 10 young ladies
1:41:48
that would guide you over to the wedding banquet?
1:41:50
Okay, maybe that's the custom. Why
1:41:53
are exactly five of them fuck up?
1:41:55
Yeah, and why, if you don't have your
1:41:57
oil, can you not follow along with everybody?
1:42:00
else and make it there okay. But
1:42:02
if he is trying to marry all of them,
1:42:04
you think he'd want as many as he could
1:42:06
get, oil or not. Yeah, sure. Maybe
1:42:09
it's a weeding technique. Maybe he doesn't want the dumb ones. Right,
1:42:12
yeah, he doesn't want the foolish ones.
1:42:14
He only wants the five smart ones.
1:42:16
But either way the story doesn't compute
1:42:18
for me. It's the weirdest story. Totally.
1:42:20
Bad parable, Jesus. Totally. So why would...
1:42:22
Even your staff doesn't get it. Why
1:42:25
was David Jeremiah talking about it? It's
1:42:28
one of the three parables about being
1:42:30
ready for the return of Jesus. Oh,
1:42:32
of course, yeah. Directly comparing
1:42:34
to the church to these wise and foolish virgins.
1:42:36
Okay, yeah. So if you're... First of all, if you
1:42:38
didn't grow up in the church and you're still following
1:42:41
us, kudos to you. But...
1:42:44
Yeah, deep cut. But
1:42:46
one thing you may not know is that
1:42:48
the Bible often refers to the church as
1:42:51
Jesus's bride.
1:42:53
Jesus marries the church spiritually. He
1:42:55
does all the time as a
1:42:58
young Christian. And it
1:43:00
did always strike me as strange,
1:43:02
the idea of Jesus marrying all of
1:43:04
us. Yeah, I remember
1:43:06
being a young boy in the
1:43:09
church and so much importance being placed
1:43:11
on manliness that it was really weird
1:43:13
to suddenly be lumped into a group
1:43:15
of... The bride. Like, oh, I'm part
1:43:17
of the bride? I'm part of the
1:43:19
bride. Okay. I'm not even the bridal party. I
1:43:22
am the bride. The bride. Yeah,
1:43:24
how far does this analogy go? Because
1:43:26
it feels a little weird that I'm
1:43:28
the bride. Yeah, yeah. Have I told you about
1:43:31
Linda, my best friend, when I was
1:43:33
like a little kid and she heard
1:43:35
that we were all part of Jesus's
1:43:38
body. She heard this at Sunday school.
1:43:40
And so she said to me, we're
1:43:42
all Jesus's body. And then she was
1:43:44
working it out. She's like, we're all
1:43:46
Jesus's body. So we must be different
1:43:48
parts. So someone's in the penis. Someone's
1:43:50
in the hand and someone's in the
1:43:53
nose. She's in the know. Yeah,
1:43:55
exactly. I like how she's thinking.
1:43:58
Let's follow this analogy. She
1:44:00
was giggling that some someone's gonna be that
1:44:02
penis. Yeah Yeah,
1:44:04
is it gonna be Jesus out of penis? We
1:44:07
don't think about it very often probably probably do
1:44:09
you ever heard of the holy prep use? No,
1:44:12
is that somebody goes over your penis?
1:44:15
Yeah, it's the foreskin and there's like
1:44:17
multiple places that claim that they have
1:44:20
Jesus is discarded foreskin. Oh,
1:44:22
okay. Looking it up We
1:44:25
have Jesus's foreskin
1:44:28
return Holy
1:44:30
prep use. Oh my
1:44:32
god It's
1:44:37
a strange world we live in Carrie, yeah,
1:44:39
you see like the little golden case. We
1:44:41
gotta get over it There's
1:44:46
a very fancy container with one
1:44:48
of the holy pebuses What
1:44:52
are you looking at just the search results hold on I'll
1:44:54
show you what I'm oh Maybe
1:44:56
I see it. It's like a yeah
1:44:59
a golden Vile
1:45:02
With a little white. Oh,
1:45:04
yeah Pad
1:45:06
has the like a scroll
1:45:09
like a little fragment of Papyrus
1:45:16
Yeah, probably somebody's skin we
1:45:20
gotta get over it we just At
1:45:27
one point he says I've mentioned CS Lewis
1:45:29
a few times in these pages and I
1:45:31
wrote you have So
1:45:35
he has a chapter called why the
1:45:37
delay I was like, yeah, why good
1:45:39
yeah Yeah, why the delay with you finishing
1:45:41
this book, please answer that I want to call
1:45:43
it a way to be rapture ready But I'm
1:45:45
glad you're addressing So, okay, it's
1:45:48
fair to ask the question. Why the delay. Thank
1:45:50
you Would you believe people were asking that same
1:45:52
question even in the first century? Yes. Yes. Yes,
1:45:54
we would it says actually I can believe it
1:45:57
More. Yeah, it makes more sense. They were waiting
1:45:59
for him He just said BRB. Right,
1:46:01
right. Some of you standing here will
1:46:03
not taste death until you see the son
1:46:06
of man returning in the clouds at
1:46:08
the right hand of the father. Mm-hmm.
1:46:10
Yeah. We said. They were expecting it.
1:46:12
Might be why they waited so long to
1:46:14
write the stories about him, because they're
1:46:16
like, well, don't need to write anything
1:46:18
down. Uh-oh. He's got it. He's coming
1:46:20
back. We're starting to die. We better
1:46:22
write some of this down. Anyways, Peter wrote,
1:46:24
scoffers will come in the last days,
1:46:26
walking according to their own lusts and
1:46:28
saying, where is the promise of his
1:46:30
coming? So I guess that's us
1:46:32
now, but it's always been the case,
1:46:34
right? There's always been scoffers. Sure. But
1:46:37
he pulls this flex. He does it.
1:46:39
He says, do not forget this one
1:46:42
thing, that with the Lord one day
1:46:44
is as a thousand years and a
1:46:46
thousand years as one day from
1:46:48
2 Peter 3-8. So he
1:46:50
literally uses this like, well, God has this
1:46:52
just very fluid reckoning of time and you
1:46:55
know, time just goes for a different rate
1:46:57
for him. So for him, it's been 2000
1:46:59
years. Feels like two days. Hey, guys. Great.
1:47:02
He says that. Oh, it's so annoying.
1:47:04
Come on. You know who you were
1:47:06
talking to. When you say soon, when
1:47:08
you say quickly, when you say some
1:47:10
of you will not taste death, that's
1:47:12
part of the prophecy. At some point,
1:47:14
you failed the prophecy. And
1:47:16
why is time so fast
1:47:18
to God? Why is a
1:47:21
thousand years like a day? Yeah, because he
1:47:23
exists. Well, here we go. The Bible teaches
1:47:25
God exists in the past, present, and future
1:47:27
at the same moment. For God later is
1:47:29
the same as earlier. The end is the
1:47:31
same as the beginning. Now is the same
1:47:33
as then. This is a great mystery, and
1:47:35
it's hard to wrap our heads – Carrie's
1:47:38
shaking her head. It's hard to
1:47:40
wrap our heads around the concept of
1:47:42
an eternal God, but if God were
1:47:44
anything less than eternal, he would not
1:47:46
in actuality be God. He said nothing.
1:47:48
You've already said with the blood sacrifice
1:47:50
that he needs to be constrained to
1:47:52
certain logical constraints.
1:47:55
Right, right. He said that with the kids too.
1:48:00
Jesus hasn't been gone for as long as
1:48:02
it seems to us. Just two days! And
1:48:05
yeah, he's making that argument that, well, this
1:48:07
just gives more time for more converts. Well,
1:48:10
the church is on the decline.
1:48:12
So if anything, you're getting a
1:48:14
lower percentage of converts than you
1:48:16
were before. Maybe Jesus should have come back in the
1:48:19
50s when the church was doing really well. Higher
1:48:22
percentage of people believing. What's he
1:48:24
waiting for? What's he waiting for,
1:48:26
people? He quotes John Piper. Since
1:48:28
our God is— Oh, John Piper!
1:48:30
I loved him when I was a Christian.
1:48:33
Oh, you knew of John Piper. Yes, I read
1:48:35
Desiring God when I was a Christian. I liked
1:48:37
it a lot. Okay. One I wasn't
1:48:39
familiar with. He says, Since our God is
1:48:42
immortal, does not age, does not forget, sees
1:48:44
all history at a glance, and is never
1:48:46
bored, he clearly does not experience time like
1:48:49
we do. Ah, yes. Mm-hmm. Don't fail to
1:48:51
recognize this. It is no argument against Christ's
1:48:53
second coming that almost 2,000 years have
1:48:56
passed since his departure. From God's experience
1:48:58
of time, it is as though Christ
1:49:00
just arrived at his right hand the
1:49:02
day before yesterday, and I wrote, And
1:49:04
yet he helps you find your car
1:49:06
keys. Have you ever heard of the
1:49:09
open view of God's omniscience? The scene's in
1:49:11
line with that. Mm, no. I was really
1:49:13
into this when I was leaving
1:49:15
Christianity and like, you know, trying to
1:49:17
make it work. Mm-hmm. So
1:49:20
yeah, I think John Piper is in
1:49:22
this group of theologians who basically argue
1:49:24
that they mostly
1:49:26
believe in universal salvation, and
1:49:28
they think that God's relationship
1:49:30
to time is a really
1:49:32
central and misunderstood aspect of
1:49:35
Scripture, and that actually, like, things
1:49:37
are a lot better and cheerier than the
1:49:39
Scriptures come off because of God's relationship
1:49:41
to time. Oh, interesting.
1:49:44
Okay. Yeah. Like, see somebody run with
1:49:46
that. Yeah, that whole delay chapter
1:49:48
was incredibly frustrating because all of those
1:49:50
arguments for why God would delay his
1:49:52
return had no end to them. There's
1:49:54
just no reason then why you would,
1:49:56
at some point, you have to draw
1:49:58
the line and say... I'm coming
1:50:00
back and at that point there will be children who don't
1:50:02
get to live out their full lives There
1:50:05
will be future people who are not born. Take
1:50:07
a time. Do it. You picked the time one
1:50:09
time before Yeah, at one point
1:50:11
quoted Bodhi Hodge an engineer and a
1:50:13
student of Genesis He is one
1:50:15
of the authors for Answers in Genesis thought
1:50:18
that was interesting earlier He quoted
1:50:20
Henry Morris and didn't mention that
1:50:22
he is the father of modern
1:50:24
creation science So yeah, he
1:50:26
didn't get into creationism here in this
1:50:29
book But he was certainly referencing a
1:50:31
lot of their and thought leaders I
1:50:34
like this quote from dr Tim
1:50:36
LaHaye if Jesus Christ does not return
1:50:38
physically and literally to this earth to
1:50:40
set up his kingdom Christianity
1:50:42
will turn out to be the greatest hoax
1:50:44
in history. Oh, wow And I said we
1:50:46
agree on that you think so you think it'd
1:50:48
be the biggest hoax in history. What would be bigger? I
1:50:51
don't know. I just haven't I haven't thought about it,
1:50:53
but you feel pretty strongly Certainly
1:50:56
a candidate. Yeah, he does have kind
1:50:58
of a clever solve for what bothers
1:51:00
me that every eye will see Jesus
1:51:02
Now with modern technology you can say
1:51:04
well There will be screens everywhere and
1:51:06
it'll be on the news So everyone
1:51:08
will see that it's happening even though
1:51:10
it's over Mount Olives, but then it's like
1:51:13
then it should not be confusing No
1:51:15
one should be wondering what happened.
1:51:18
Yeah indeed. So so dr David
1:51:21
Jeremiah if you were thinking of reading
1:51:23
his book now, you know about it and you
1:51:25
can make your own call Yeah, you'll
1:51:27
see it again. It's mostly blue peach at
1:51:29
the bottom a gradient of the
1:51:32
sky Yeah, I see it on your aunt's
1:51:34
coffee. I'd be surprised if you cannot buy
1:51:36
this at Target Oh, yeah, once the
1:51:38
initial backorder is clear, it'll be everywhere probably
1:51:41
Costco as well Books
1:51:43
and yeah might even make the airport
1:51:47
Bookstores yeah see this being there
1:51:49
purely something for people to buy
1:51:51
their unbelieving friends But other
1:51:54
than a few little interesting
1:51:56
tidbits slightly new takes this
1:51:58
really does feel like The same
1:52:00
old, same old. Oh my gosh, this is old
1:52:03
territory. I'm amazed.
1:52:06
You know, it's funny too because last Sunday
1:52:08
we mentioned that we went to this faith
1:52:10
healer and I was thinking the same thing
1:52:12
there. I was just like, man, we're still
1:52:15
doing this, huh? Yeah. Yeah, we'll talk about
1:52:17
that more. But yeah, it's
1:52:19
so weird that this particular
1:52:21
story just keeps going.
1:52:24
Yeah. Keeps going. Firmly embedded
1:52:26
and you get so much instant credibility by
1:52:29
referring to it that people just kind of
1:52:31
make a big leap to come along with
1:52:33
you. And yeah, you know, he
1:52:35
doesn't say there's going to be a particular
1:52:37
time just that it could be incredibly soon.
1:52:39
It could be tomorrow. Yep. And if
1:52:41
it is. And it truly is unfalsifiable.
1:52:43
I wish there were some way to call
1:52:46
the bluff to say like, okay, well, let's
1:52:48
meet up when I'm 70. Aren't
1:52:51
you going to feel silly that it didn't happen?
1:52:53
Yeah. And there'll just never be a point at
1:52:55
which you can say like, haha, didn't happen, did
1:52:57
it? Didn't the amazing facts
1:52:59
guy, David Stewart, give you a
1:53:02
rough estimate? Uh, I remember him
1:53:04
bucking against me asking him for one. Yeah.
1:53:06
And I was trying to like rephrase it
1:53:08
in a way like, when would you be
1:53:10
surprised if it hadn't happened? I think he
1:53:13
basically said, if I really think it'll happen
1:53:15
in my lifetime. So let's say by like
1:53:17
the average age of death for a man
1:53:19
born in my year. Okay. Yeah. And again,
1:53:22
it just makes me like, well, listen to
1:53:24
yourself. It's going to come and go. You
1:53:26
are the point of reference. Does that mean anything
1:53:28
to you? And whenever I say it's just not
1:53:31
going to happen, I promise you it
1:53:33
won't. I can hear myself through their
1:53:36
ears and remember how I listened to
1:53:38
similar, you know, anti-predictions to me as
1:53:40
a Christian to seem like, well, you
1:53:42
can't prove that because he could come.
1:53:45
Yeah, sure. It is ironclad
1:53:47
in that respect. Yeah. But when
1:53:49
you do see that Jesus really
1:53:51
did preach that it would happen
1:53:53
in the lifetime of the people there
1:53:56
at that time, at some point the prophecy
1:53:58
just fails. Yeah. And
1:54:00
you should focus. Or at least it becomes
1:54:02
unusable. Indeed. You know, I would
1:54:04
say don't spend a lot of your life thinking
1:54:06
about these things. Maybe don't
1:54:08
buy a bunch of books about them or anything. Maybe
1:54:10
just focus on other things that you're interested in. Yeah,
1:54:13
or if you wanna do this. All
1:54:15
right, keep busy. I don't know, have a good time.
1:54:18
Look out for other people. See if you can
1:54:20
make the world a better place before you go. Yeah, at
1:54:22
least they're reading. I don't know how
1:54:24
to account for this being such a phenomenon but
1:54:26
it is, it's all over the place now. Yeah,
1:54:29
and don't forget about the invasion of
1:54:31
other gods. Actually, there's no the. So
1:54:34
don't forget about invasion of other
1:54:36
gods. The Seduction of New Age
1:54:39
Spirituality by David Jeremiah and C.C.
1:54:41
Carlson. Only gotten a little bit
1:54:43
of it. Maybe we'll return to it. I know we
1:54:45
have another book report coming up in
1:54:47
the next several weeks. So maybe we'll return.
1:54:50
Oh, we didn't describe this guy physically. Yeah, he's
1:54:53
a older white man. And some
1:54:55
photos kind of reminds me of like an
1:54:57
aging Rowan Atkinson, Mr. Bean. Oh
1:54:59
yeah, okay. Similar nose. Yeah,
1:55:01
looks like a friendly guy. And when
1:55:04
he talks, he sounds like your friendly
1:55:06
grandpa. He's not yelling at anybody, but
1:55:08
he has such influence with
1:55:10
his ministry and a wide reach and
1:55:12
people who take this very seriously. My
1:55:15
goodness, what a clean cut man. Well,
1:55:18
we read it. You read it. I
1:55:20
read half of it. And now you've all felt
1:55:22
like you've read it. Yes, and
1:55:25
that's it for our show. Our administrative manager
1:55:27
is Ian Kramer. This episode was edited
1:55:29
by Ross Blotcher. Our theme music is
1:55:31
by Brian Keith Dolphin. You can support
1:55:33
this and all our investigations by going
1:55:35
to maximumfund.org forward slash join. Do it,
1:55:38
tell your friends, buy some merch
1:55:40
on maximumfund.org. Yeah. Flash store. And
1:55:42
the world's probably not gonna end
1:55:45
any time soon, but. Probably not,
1:55:47
but maybe. But let's all
1:55:49
do our best to make it a better place.
1:55:51
Then we found it. All right. How's that? I'm
1:55:54
just gonna write the same book over and over. Okay.
1:55:56
Yeah, goodness. David Jeremiah. Oh, it's
1:55:59
working for him. annoys me. He's probably
1:56:01
getting so much money from this book. He
1:56:03
probably got on a plane and wrote it
1:56:05
on the way there. It's
1:56:08
probably like lifted from all his previous books and
1:56:10
no one will ever notice because they buy them
1:56:12
and don't actually read them. Yeah. Anyway,
1:56:15
if you're David Jeremiah, please come on the show.
1:56:17
We'd love to talk to you. Absolutely. It'll be nicer
1:56:19
than this. Next time we're in El Cajon, we'll stop
1:56:21
by. Yeah. And remember, it's
1:56:24
never too late to receive God's
1:56:26
grace. You could get saved in
1:56:28
the tribulation, but you also must
1:56:30
understand that following Jesus during the
1:56:32
tribulation will exact an incredibly high
1:56:35
price. Because as you remember,
1:56:37
when the Antichrist takes over in the
1:56:40
tribulation period, he will require that
1:56:42
everyone get a mark called
1:56:44
the mark of the beast on their forehead or
1:56:46
on their hands. What is that? It's
1:56:49
an ingrained credit card, really. It makes
1:56:51
it impossible for you to buy any food
1:56:53
or drugs, go to the hospital, do
1:56:56
any business, unless you can show
1:56:58
in your body the mark of
1:57:00
the beast and Christians will
1:57:02
not take the mark of the beast because that
1:57:04
is a mark that says we give allegiance to
1:57:07
Satan. I'm glad
1:57:21
you said that because nobody says that. Can
1:57:23
I just say thank you to you for
1:57:25
such a thoughtful interview. Oh my
1:57:27
God. Yeah, I think you nailed
1:57:30
it. Bullseye interviews with creators you
1:57:32
love and creators you need to
1:57:34
know. Listen to the Bullseye podcast
1:57:36
only from NPR and Maximum Fun.
1:57:40
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1:57:42
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1:57:44
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