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Paul D. Anderson
New Story ChurchEpisodes
Paul D. Anderson
New Story Church
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How do I pray when I feel like I have ruined my relationship with God? Psalm 130 is the prayer of someone headed to a worship service. On the way, he realizes that his relationship with God is completely broken, and it's all all his fault. This
This Sunday, professor, speaker, and author, Dr. Duffy Robbins, will introduce us to a Biblical way to lament what is wrong in our world and in us. Using Psalm 13 as a guide, Duffy will show us how to pray our laments and even write our own psa
It's through hearing about what God has done in your life that others can begin to know the goodness of God. In Psalm 40, we find David standing at the Temple. He’s come to offer a thank offering to God, but, when he listens to God, he discover
Am I safe? Who am I? Who are you? Who am I to you? These are the questions that give our lives shape and meaning. This is where we begin to figure out what it means to be human. And yet, these are questions that you cannot answer on our own. Mo
In Psalm 84, we stumble into a prayer that reads more like a juicy love letter than what we usually think of as prayer. These are the words of someone who has been wrecked by the love of God. He is sick with love. At times, he almost sounds ins
In Psalm 8, David helps us get oriented to reality. If all you've ever known is the observable universe, this might be a bit hard to imagine. The universe David takes us into is much more vast. But he doesn't take us there to get lost. Rather t
If you think that life is a problem that you can solve, you're in trouble. In Psalm 2, we're faced with the reality that if it's up to us to fix ourselves or save our world, we are hopeless. But we're not hopeless. It's not all up to us. The ho
The editors of the Psalms knew how hard it is to pray. They felt it too. So, when we open up the Book of Psalms, we find that they don’t force us to jump right into prayer as though that’s an easy leap to make. Instead, they give us two Psalms
If you ask Christians down through the ages: "How do I move forward in my walk with God?" They will say (over & over & over again): "The Psalms. You need to pray the Psalms." And this feels like a reasonable answer... until you start praying th
Today, we celebrate the greatest day in history, Resurrection Sunday! Today's Message: An Easter Story about Doubt. John 20:24-31We’re not the type of church to have a patron saint, but, if we were, ours would have to be "Doubting Thomas." We l
Sometimes you can get it all right, and still get it all wrong. One of the occupational hazards of discipleship is doing the right things for the wrong reasons. In this second Lenten meditation from the Gospel of Luke, guest speaker, Duffy Robb
What does it mean to be Jesus' disciple? Is it about church membership? Sunday attendance? Being in a small group? Wearing Christian shirts and bracelets? In a special two-week Lenten study from the Gospel of Luke, guest preacher, Duffy Robbins
Consuming red meat is not just a dietary choice. It is (and has always been) fraught with moral, political, economic, social, environmental, religious, and health implications. It's almost like eating the flesh of another creature has some unse
Consuming red meat is not just a dietary choice. It is (and has always been) fraught with moral, political, economic, social, environmental, religious, and health implications. It's almost like eating the flesh of another creature has some unse
When God's People experience the Presence of God, they start pouring oil on things. From oil covered pillars to beards dripping with oil to a woman pouring precious oil over the feet of Jesus, oil is everywhere in the Scriptures. Why? What did
When God's People experience the Presence of God, they start pouring oil on things. From oil covered pillars to beards dripping with oil to a woman pouring precious oil over the feet of Jesus, oil is everywhere in the Scriptures. Why? What did
When we ask Jesus: "Who am I?" He says: “You’re salt.” That's who you are. It's not the answer that most of us would expect. Nor is likely to be the first way most of us would self-identify. But, if we were to take this seriously, what might it
If we ever hope to experientially know God the way that the saints of old knew Him, then we are going to need some help. We need a guide. This week, we are going to look to the Apostle John to give us some advice on how to experience the life-g
According to the Scriptures, you can’t just know about God. You have to experientially know God. You have to “taste & see” for yourself. In this series, we’re exploring what it might look like for us to taste & see God in the stuff of life. And
For millions of Americans, God no longer feels real. Collectively, we seem to be losing the capacity to know & experience God in a way that was common in the Scriptures and in the Church down through the ages. In this series, we're going to exp
For millions of Americans, God no longer feels real. Collectively, we seem to be losing the capacity to know & experience God in a way that was common in the Scriptures and in the Church down through the ages. In this series, we're going to exp
Forgiveness is a community affair. Our extending it or withholding it, doesn't just impact us; it impacts everyone around us. Jesus gives us a pattern to follow that helps us experience the freedom that comes from a life of extending grace tow
Both biologically and Biblically, we have reason to believe that humans need to suffer. Not horrifically, but some. Stress, hardship, trials. These are necessary for your growth and development. If you want to fully become who you are created t
3 years. When someone shows up at our church, that's how long we expect them to stay before a new job, a new house, or some life transition moves them away. 219 hours. According to a 2019 study from the University of Kansas, that's about how lo
3 years. When someone shows up at our church, that's how long we expect them to stay before a new job, a new house, or some life transition moves them away. 219 hours. According to a 2019 study from the University of Kansas, that's about how lo
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