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It's Ryan Reynolds and I'm here with Keith costar
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it Ever north.com/wonder. Welcome
1:31
to the New Books Network! Hello
1:35
everyone and welcome to the new books
1:37
by Cares! I did your tower holes
1:40
and will be talking with. At
1:42
least. And day or. Am.
1:44
I pronounce your name correctly. Yes,
1:47
That's right, And she's
1:49
the author of. Pregnant. At
1:51
work. Low. Wage Workers
1:54
Power. And. To Emperor
1:56
Injustice are you doing today?
1:58
I'm. wonderful think so for having me
2:00
here. Thank you for being
2:03
on the podcast. Could
2:05
you tell the audience a few words
2:07
about yourself and how you got started
2:09
on this project? Sure. So
2:11
I'm a cultural anthropologist, which means
2:13
I study human culture and society.
2:16
And my specific interests are in
2:18
gender and health care. And
2:20
more specifically, how different
2:24
societies organize access to reproductive health,
2:26
how people get to prenatal care,
2:28
who's eligible. So
2:31
my previous work examined access to
2:33
prenatal care in Cuba. And
2:35
that resulted in a book called Conceiving Cuba,
2:37
which came out in 2014. And
2:41
once I completed that book, I was
2:43
asked to work on a project where
2:45
I interviewed low-income women in a small
2:47
city in New York State about why
2:50
they weren't accessing free reproductive screening like
2:52
mammograms and pap smears. And
2:54
one of the biggest obstacles I reported was
2:56
work schedules. Most of the work did low
2:58
wage work. And they said that
3:01
the inability to take time off health appointments
3:03
was like the biggest issue for them. And
3:06
that started me thinking, especially given
3:08
my research background and studying access
3:10
to prenatal care, if work
3:12
was such an issue for people trying
3:14
to get annual screenings, what were the
3:17
implications of working in
3:19
these low-wage jobs for women who are pregnant and
3:21
therefore had to be seeing the doctor much more
3:23
often. And so that's where this idea
3:25
of, for this project really got started.
3:29
Now you begin the book by
3:32
describing low-wage workers and
3:34
the issues they face while being
3:36
pregnant. Can you describe the
3:39
beginning of the book and
3:41
more about the woman you interviewed? Yeah,
3:44
sure. So in the beginning of the book,
3:46
I tell the story of a woman I
3:48
call Mary Ann Joseph. And she's pregnant and
3:50
she's working at a large department store about
3:52
an hour and a half subway ride from
3:55
her home. And in her
3:57
work, the policy as in many places was
3:59
to post-it. work schedules the Sunday
4:01
before the work week. So meaning
4:03
that some Sunday afternoons, she discovers
4:05
that she has to work early
4:07
the next morning, so less than
4:09
24 hours a month. So
4:12
there's a lot of issues here. Her husband also
4:14
works early shifts, so suddenly she has to engage
4:16
in all these phone calls, try and find someone
4:18
to take her two out of kids to school.
4:21
So all of this is really stressful in itself.
4:23
But this last minute notification about her
4:26
work also means that she might suddenly
4:28
discover that she's been scheduled to
4:30
work at a time when she already has
4:32
a prenatal appointment. So once
4:35
she discovers this conflict, she has two
4:37
choices. She could choose to attend prenatal
4:39
care or she can choose to go to
4:41
work. If she chooses
4:43
to attend prenatal care, she has to find
4:46
someone else to cover her shift. If
4:48
she can't find someone to cover
4:50
her shift, she gets a demerit
4:52
on her work. And either way,
4:54
whether she finds someone to cover her
4:56
shift or not, she loses income for
4:59
that shift. Maybe income that she's depending
5:01
on, she might only have full shifts
5:03
that week. So there's a financial penalty
5:06
for her for attending prenatal care. Ultimately,
5:09
she can decide she's going to work
5:11
her shift and try and reschedule her
5:13
appointment. But at the safety
5:15
net hospitals where I did my research,
5:18
which had large rosters of patients, it's
5:20
often really difficult to get an appointment
5:22
the same week that you call. So
5:24
then you might not get an appointment to the following
5:26
week or even the week off.
5:28
But then she runs into the same
5:31
problem. She doesn't know when she's going
5:33
to work that week. So maybe she
5:35
reschedules her appointment. And when work schedules
5:37
are posted, she finds out again that
5:39
there's a conflict. So this
5:41
poses a real problem because prenatal
5:43
care is time dependent. Pregnancy is
5:45
time limited. A lot
5:48
of prenatal care requires tests
5:51
that have to occur during a
5:53
particular time period. So you can't
5:55
keep pushing off care to next
5:57
week or next month. or
6:00
you become like a
6:02
bad patient or a bad mom,
6:04
someone who apparently doesn't care enough
6:06
about their pregnancy to attend prenatal
6:09
care. So there's a real ongoing
6:11
conflict here. You mentioned
6:13
in the book, precarious work. Please
6:16
explain this term and the meaning
6:18
for pregnant women. Sure,
6:20
so precarious work is
6:23
a term defined by sociologist
6:25
Ernie Calabard. And he says,
6:27
defines it as work that's
6:29
uncertain, unstable and
6:31
insecure, and where employees
6:34
receive limited benefits or
6:36
protections from either employees
6:38
or the government. Oh, I'm sorry,
6:40
either employers or the government. So,
6:43
no wage service work is a perfect
6:45
example of this precarious work because workers
6:47
often get their schedules 48 hours,
6:50
sometimes even less before they have to
6:53
work. They have often very little flexibility
6:55
about when they start, when they end.
6:57
They might have widely varying schedules from
6:59
week to week, from work eight hours
7:02
one week and 38 hours
7:04
the next week. And
7:06
these jobs usually are ones where
7:08
there are no employer benefits, like
7:10
paid family leave after you have
7:12
your baby or paid time to
7:14
go to, if
7:17
you're sick or you need to go to prenatal care. And
7:20
this is also within the context of
7:22
the lack of treatment and protection. So
7:24
as we know, there's no federal law
7:27
about paid sick leave. And
7:29
the US is one of the few countries
7:31
and the only industrialized country that doesn't have
7:33
any paid maternity leave as well. So
7:37
for pregnant worker, pregnant
7:39
precarious work really brings different kinds of
7:41
precarity or instability. So there's been a
7:43
lot of research on economic precarity. So
7:45
the fact that you are in an
7:47
unstable job, like a job where you
7:49
might work eight hours or 40 hours
7:52
each week, makes it really difficult to
7:54
know how much money you're going to
7:56
make from week to week and to
7:58
build a household budget. plans for
8:00
the future. So there's
8:02
a lot of work on that. But
8:04
in the last decade or so, researchers
8:07
have been paying increasing attention to what
8:09
they call temporal precarity, or the fact
8:11
that these jobs also make it really
8:13
difficult to predict or plan your time,
8:15
because you don't know when you're going to be
8:17
scheduled or how many hours you're going to be scheduled.
8:20
And a lot of the
8:22
work shows that temporal precarity
8:24
is actually more associated with
8:26
employee stress and unhappiness than
8:28
economic precarity. So that's really
8:31
interesting. So in terms
8:33
of its effects on pregnant women, in
8:35
addition to things like the lack of
8:37
pay sick leave, lack of maternity leave,
8:39
temporal precarity makes it really difficult
8:41
to plan how and when you're going to go
8:43
to prenatal care. And that's kind of a point of
8:45
this book. And
8:47
we also know that low income women of
8:49
color are the ones who are most likely
8:51
to be working in these jobs. And
8:54
that these are also the women, particularly black
8:56
women, who are the most likely
8:59
to have negative reproductive outcomes like
9:01
preterm birth, fetal death, low
9:04
weight birth. So this suggests that we really
9:06
should be paying a lot more attention to
9:08
the problems of temporal precarity and the
9:10
way that work schedules shape
9:13
people's ability to get to
9:15
prenatal care. Now,
9:18
we're always looking at
9:20
who's paying for the medical care.
9:23
You talk about the affordable peer
9:25
ache and Medicaid covering many
9:27
of the benefits. What about a
9:30
woman who's undocumented? Does she get
9:32
coverage? Yeah, so
9:34
this is so dependent on
9:36
the state. In terms
9:40
of federal law, undocumented people
9:42
are generally ineligible for health
9:45
insurance. But in some
9:47
states, so like New York State
9:49
is one, undocumented pregnant
9:51
people are eligible for
9:53
Medicaid when coverage when they're pregnant.
9:55
So they have a special carve
9:57
out period when they're pregnant. from
10:00
the time that they get them a positive pregnancy
10:02
test up until 12 months
10:04
after that pregnancy ends, whether it ends
10:06
in a miscarriage or a live
10:09
birth, they get 12 months from that
10:11
period. And they can use this time
10:14
to access prenatal care, postpartum care, take
10:16
care of other issues, et cetera. And
10:19
this time was just extended actually in
10:21
2023 in New York State. When
10:23
I was doing my research, undocumented
10:26
people were only eligible up to
10:28
60 days after
10:30
the end of that pregnancy. But
10:33
there was mounting evidence that the New
10:35
York State Department of Health was looking
10:37
at that 60 days just really wasn't
10:40
enough. People were not getting the proper
10:42
postpartum care in 60 days, especially if
10:44
you have a live birth, it's very
10:47
exhausting. They weren't getting in to get
10:49
their contraception, contraceptive appointments,
10:51
that kind of thing. And
10:53
so there was a given
10:55
higher rate of maternal issues,
10:58
morbidity for
11:00
low income people, the decision was made
11:02
to extend this period of eligibility. And
11:05
so from my perspective, this is
11:07
a really important benefit, but unfortunately
11:09
it is very state dependent. So
11:11
people would have to look up
11:13
in their own particular state about
11:15
whether they're eligible. Now let's bag
11:17
back. Tell us about your
11:20
net those cells while doing this research
11:22
and how were you able to gain
11:24
trust among the women? Yeah,
11:27
so as an anthropologist, we place
11:29
a lot of emphasis in immersive
11:31
work. So what we, the
11:34
idea of being present in the place
11:36
that we're doing the research to be
11:39
able to establish relationships with people and
11:41
to see things that people might not
11:43
actually think to talk about. So some
11:46
disciplines might just do phone interviews,
11:48
for example, what pregnant service workers
11:50
put out flyers, get
11:53
phone numbers and just hold up. For anthropologists and
11:55
what I did, I
11:57
spent a year in a 16 at hospital. that
12:00
I called Belmont, and I observed
12:02
how long people were waiting for
12:04
prenatal care, their relationships with their
12:06
health providers, and I interviewed women
12:09
as they waited for their appointment.
12:11
And so this was really important because
12:13
when I started the research, I thought
12:15
that I was just going to focus
12:17
on how work schedules were a problem
12:19
for pregnant women. But
12:22
as I spent time in this
12:24
hospital, you know, both observing and
12:26
also recruiting women to participate in
12:28
interviews, I really came to
12:30
understand that women were caught between two
12:32
different stretches of time. So
12:34
one was low wage work, which required
12:37
them to be constantly flexible and available.
12:40
And the other was the slow pace
12:42
of safety net hospital care where appointments
12:44
took hours and there was
12:47
no way of knowing when you might finish
12:49
the appointment or whether you might be late
12:51
to work. And women
12:53
were really caught between these two forms of
12:55
time. And that's something I
12:58
wouldn't have known if I hadn't been kind
13:00
of on site in the hospital tracking how
13:02
long people were waiting there, listening to a
13:04
woman complain in the waiting room. And
13:07
this immersive method, which we call
13:09
anthropologists called field work, I
13:12
think was also really important to establishing trust
13:14
because many of the women that I talked
13:16
to came to recognize me because they
13:18
saw me month after month or sometimes
13:20
weekly when they came to their appointments.
13:24
And I also tried to establish myself as someone
13:26
who was on their side, so I
13:28
would provide information about policies
13:30
like the Pregnant Work Now
13:47
you've had a diverse group of people
13:50
that you studied. Tell us about
13:52
the racial identification of the
13:54
women. Yeah, so I spoke
13:56
with 55 women in
13:58
total and almost all of
14:00
those, 52 of those, 55 identified
14:03
as Black. The other
14:05
three identified as Latino
14:07
or Hispanic. And so
14:10
this really reflected the demographics
14:12
of the neighborhood around the
14:14
Safety Net Hospital, which is
14:16
a highly, you know, African-Caribbean
14:19
area. But as you point out, within
14:21
that kind of racial category, there was
14:23
a lot of variation. So only 19
14:26
of the women I spoke to were born
14:28
in the United States. The others were immigrants,
14:31
and most of them were from the
14:33
Caribbean, especially Jamaica
14:35
and Haiti, which
14:37
again, both reflect the neighborhood
14:40
surrounding the hospital. But it also reflects the
14:43
fact that in New York City, at least,
14:45
the people who do the low wage service work,
14:47
so the people I was interested in talking with,
14:51
are predominantly low-income women of
14:53
color, and many of those are
14:55
immigrants. Now,
14:58
give us a description of the income
15:00
of the women that you studied. Yeah,
15:03
so one of the things I
15:05
was interested in was people working
15:08
in low-wage service work. So I
15:10
was recruiting women who
15:13
were making $15 or
15:15
less, and at the time, the
15:19
minimum wage in New York City was about $9.
15:22
So there was kind of a little
15:24
bit of flexibility. And all
15:27
of these women were making either
15:29
minimum wage or near minimum wage,
15:31
so maybe $10,
15:34
$11, $12. This means some big
15:36
jumps in pace since then.
15:38
So home health aides,
15:40
for example, that were making $10
15:42
an hour when
15:44
I was doing my research, they
15:46
now make at least $17 an hour. And
15:50
part of that is because there's just
15:52
been so much need for their services.
15:56
But yes, so most of the all of
15:58
these people were minimum wage workers. workers
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or neominimum. This
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17:27
Now you describe the women going to
17:29
work at 7 a.m. Tell
17:31
us about that description. Yeah,
17:34
I opened one of the chapters
17:36
with a description of a really
17:39
typical scene of people going to
17:41
work because I think it tells
17:43
us so much about power, inequality
17:45
and the social organization of time.
17:47
So so in this, what
17:50
drew my field work, I lived in this
17:52
fairly kind of comfortable middle class neighborhood in
17:55
Brooklyn, and I started to
17:57
notice that around 7 a.m. or
17:59
even so that's a bit. earlier, you could see
18:01
streams of women, predominantly women of
18:03
color, who emerging from the subway
18:06
stations around the neighborhood and heading
18:08
to their jobs and people's houses
18:10
as caregivers of young children or
18:12
elderly people or to staff the
18:15
local stores. And shortly
18:17
after these women started emerging, you
18:19
know, around eight, you'd start to
18:21
see a counter flow of mostly
18:23
white professional people leaving their homes,
18:26
stopping at coffee stores and then heading
18:28
to the subway for
18:30
their jobs and finance or law
18:32
offices, etc. And
18:34
in the evening, the flow reversed. So
18:37
starting about five, you'd see all these
18:39
professional workers come out of the subway,
18:41
pick up groceries or dry cleaners and
18:44
heading home. And only after these
18:46
professional workers returned and all the
18:48
kind of local stores closed, could
18:50
the women who stashed all of
18:53
these services, so the
18:55
child care worker, the home
18:57
health aide, the barista, the
18:59
grocery cashier, etc. Only
19:01
then could they return home to their
19:04
own families, often much later into the
19:06
night. So this
19:08
fairly everyday kind of moment, at
19:10
least every day in many U.S.
19:12
cities, I think
19:14
it tells us a lot about
19:16
how low-income individuals and families are
19:19
forced in order to survive, to structure
19:21
their time around other, you know, around
19:24
their employers, more powerful groups and
19:26
make themselves available to work at
19:28
times that others might not want
19:30
to. And that's kind of fundamental
19:32
to one of the book's arguments
19:34
about how the time of people
19:37
with less power and resources is
19:39
kind of devalued. Now,
19:41
you talk about federal policy in your book.
19:45
How, it tells more about
19:47
federal policy and how
19:50
women care for themselves in
19:52
limited ways. Yeah,
19:54
so as I mentioned,
19:57
the United States actually is fairly
19:59
notorious. having very weak protections
20:01
for working people, especially
20:04
compared with other industrialized countries. And
20:06
this is something that people are
20:08
often not aware of that, that
20:10
there's only about four countries in
20:12
the world that don't have paid
20:14
maternity leave, and the United States
20:16
is one of them. So
20:19
there really isn't a lot. In
20:21
terms of pregnancy, the federal government
20:24
actually did just pass the Pregnant
20:26
Workers Fairness Act in 2022. And
20:29
that is a federal
20:31
law that guarantees reasonable
20:33
accommodations and time
20:35
off for prenatal care for pregnant working
20:38
people. So that's a
20:40
really important step. But we still don't
20:42
have any federal law, for example, around
20:44
paid sick leave, or paid
20:46
family leave, as I said. And
20:49
the only thing we do have in terms
20:51
of maternity leave or family leave is that
20:53
federal medical leave act, which was passed in
20:55
1993, so a
20:58
long time ago now, which
21:00
gives eligible workers unpaid
21:03
time to care for sick or dependent
21:06
family members for about for up to
21:08
four months without losing it. But,
21:11
and this is a huge but, this
21:13
is unpaid. So only people
21:15
who either have significant savings or
21:17
another earner that can support them
21:19
can't really take advantage of this
21:21
for any period of time. And
21:24
you have to work for at least 12 months
21:27
at a job where there's at
21:29
least 50 employees. So there's a
21:31
very large population of workers who
21:33
can't take advantage even of this
21:36
unpaid leave, either for economic issues
21:39
they can't afford to, or because they're just
21:41
not eligible. You talk about
21:43
working while pregnant, and oh,
21:46
the conflicts that the people
21:48
had to navigate, work
21:50
pre-natal period. What was your
21:52
overall finding about
21:54
this litigation? Yeah,
21:57
so I think one of the big takeaways,
21:59
which of course is not news to
22:01
any of your listeners who have ever
22:03
worked in low wage service work, it's
22:05
just how inflexible it can be and
22:07
how much effort it is for
22:10
people who work in this
22:12
huge sector to attend routine
22:14
care. So I
22:16
talked about a little bit about the
22:18
financial penalties that service workers take every
22:21
time they decide to give up a
22:23
shift in order to go
22:25
to prenatal care. And that's really different
22:27
than people who have
22:29
salary jobs where they might be able to
22:31
take a long lunch break or come to
22:33
work late to go to prenatal care and
22:35
they don't lose income as a result of
22:38
that. But service workers can't just take an
22:40
hour or two out of a shift, they
22:42
can't just call and say I'm going to
22:44
be late, they have to call out of
22:46
their entire shift. So there's
22:49
this conflict between work and
22:51
prenatal care where they're essentially incurring
22:53
a financial penalty for attending
22:55
care. But they also
22:57
can't miss too many shifts because they
22:59
risk being fired if they do so.
23:02
And this choice between either making
23:04
money or going to
23:06
prenatal care is a choice that most
23:09
middle class or professional workers just don't
23:11
have to make because that's not the
23:13
way that professional work is structured. And
23:16
this of course, as I've already
23:18
mentioned, has implications in terms of
23:21
prenatal care and reproductive health income.
23:23
So as I've mentioned before, we
23:25
already know that low income women
23:27
and women of color have much
23:29
worse reproductive outcomes than higher income
23:31
women. And in New York
23:33
City, maternal mortality rates for black women
23:35
are 12 times higher than
23:37
they are for white women and infant
23:40
mortality is three to four times higher.
23:42
And the US's maternal mortality rate, contrary
23:45
to most countries where it's declined,
23:47
has actually increased over
23:50
the last two decades. So
23:52
this issue of a really inflexible work
23:54
environment was driven home to me by
23:56
one of the women I interviewed. And
23:58
she was employed really physically
24:01
demanding job in retail, which required
24:03
her to bend a lot, lift
24:05
boxes, carry things. And during one
24:07
of her shifts, she starts to
24:09
feel contraction. And she's only
24:11
about six months pregnant. So she asked her to
24:14
leave work to go to the ER because her
24:16
doctor told her that she's at higher risk
24:18
for pre-timber. So she should get checked
24:21
out if she feels contraction. And
24:23
her supervisor says, no, you're not allowed to
24:25
go. Her contractions continue. And so she decides
24:27
to leave work and go get checked out
24:30
in the emergency. So
24:32
in the end, the contractions turn
24:34
out to be Braxton-Hicks or what's
24:36
often called false labour. But
24:39
the only way you can tell
24:41
the difference between Braxton-Hicks and true
24:43
labour is that Braxton-Hicks contractions gradually
24:45
subside rather than escalating into a
24:48
birth. So from her perspective,
24:50
it was entirely possible that she was
24:52
in labour. So she was
24:54
really in a bind. Either she left work
24:56
and she was a bad worker, or she
24:58
stays at work and is a bad patient
25:00
or bad mom. And as it
25:02
turned out, even though she brought a
25:05
letter from the ER doctors to her
25:07
supervisor, her supervisor gave her a demerit
25:09
to missing work for leaving work. And
25:11
the policy at the place was at
25:13
a workplace was treat demerit and you're
25:15
fired. So these are the kind of
25:18
rigidity that really make access
25:20
and care so difficult and that are
25:22
often invisible to people who don't work
25:24
in these sectors. In
25:28
chapter three, you discuss the
25:30
frustration of both patients and
25:32
providers because of lack of
25:35
care. What type of lack
25:37
of care are you describing
25:39
here? What's happening? Yeah,
25:42
this is one of the insights that
25:44
came out of the immersive work and
25:47
just spending hundreds of hours at the
25:49
hospital. So Safety
25:51
Net Hospitals in New York
25:53
City Like safety net, public
25:55
hospitals in much of the
25:57
US have been steadily deprioritized.
26:00
Handing over the decades you know
26:02
a lot of funding cat and
26:04
this has resulted in health care
26:06
and working conditions where. It's.
26:08
Just not great. Computers and equipment
26:11
don't work reliably. Said providers were
26:13
always talking other computers that kept
26:15
crashing. it's uncomfortably hot or cold
26:18
depending on the seeds and this
26:20
to feed providers often for the
26:22
number he should set up there.
26:25
So that sets up a situation
26:27
where everyone feels frustrated and I'm
26:29
caring for patients. Feel frustrated because
26:32
they're waiting hours for an appointment
26:34
that lot might last only about
26:36
and. And provide
26:39
a self frustrated because they feel
26:41
overworked and under time pressure to
26:43
see lots of patient. So
26:46
these temp what I could simple
26:48
racing for the way that time
26:50
and is all the knives and
26:52
the clinic means that everybody is
26:54
annoyed and everybody is frustrated. But
26:57
what's often hidden when I realized
26:59
when I was talking to patience
27:01
is providers is the scientific different
27:03
experiences of pints of patients will
27:05
waiting for ever and doctors who
27:07
are rushing around. Is. All
27:10
created by has stark economic
27:12
system which has deep her
27:14
ties to funding said these
27:16
institutions and for the people
27:18
the providers who are abdul
27:20
it carrying some low income
27:22
and vulnerable. Now
27:26
in the conclusion of the dope you
27:28
ask the question. How. Do we
27:30
value appear in an unequal. Society.
27:33
For some the A as the she came up with. I
27:37
guess the short answer is that
27:39
we don't and that we have
27:41
really struggled to sync up how
27:44
to even make this hair visible.
27:46
Larry Loan to value it. Ah,
27:48
so this a long history of
27:50
undervaluing the carrying work that women
27:53
have to dissuade done in the
27:55
home. and this is insane of
27:57
kind of invisible less of what.
28:00
from work that earns money,
28:02
which is traditionally then the round
28:04
of men. And
28:07
that when that undervalued caring work becomes
28:09
paid work, so when it becomes work
28:11
for wages like child
28:15
care workers, home health aides, people
28:17
who work in nursing homes, it's
28:20
still undervalued. It is low paid,
28:22
low status jobs that usually
28:25
come with very few benefits.
28:27
So what this means in terms of
28:30
society is that the very people that
28:32
we rely to care for us and
28:34
our loved ones when we are sick
28:36
or dependent are often the
28:38
ones that receive least care and
28:40
value themselves in terms of pay
28:43
or benefits or even job security.
28:45
Then I think that was something
28:47
that was made very clear during
28:50
the pandemic and the national conversation
28:52
about essential workers who were working
28:54
so you know constantly
28:56
during the pandemic and yet had very
28:58
little job security
29:00
or pay support. I
29:04
think the other part of this
29:06
question about care is what Anne-Marie
29:08
Slaughter called the infrastructure of care
29:10
and we do not have a
29:12
great infrastructure of care like affordable
29:15
and universal child care, maternity
29:17
leave, flexible job policies for
29:19
parents. So in other words
29:21
or paid sick leave policies
29:23
that would allow us to
29:25
care for ourselves and our
29:27
loved ones. So
29:29
I think that you know this has
29:31
become more on the table recently, these
29:34
conversations, but I think we
29:36
still are really as a society thinking
29:38
about how do we value work
29:41
that doesn't produce much profit
29:44
but is so essential in
29:48
creating human relationships and
29:50
caring for people who
29:52
are vulnerable in our
29:54
society. Now what message do you
29:56
want the reader to leave with once
29:59
they finish your Well,
30:02
I think one of the key
30:04
points I'd like readers to leave with
30:06
is how trying structured
30:09
social lives in ways that are
30:11
often invisible to people with more
30:13
resources. And so one of
30:16
the frequent comments I get when I talk about this
30:18
work is people say, oh, but
30:20
I had no idea things were so difficult.
30:23
But of course, this is
30:25
because many are talking from
30:27
a particular position where they're
30:29
protected from these punitive time
30:31
regimes because they work in
30:33
professional jobs where they have
30:35
more flexibility, or they have
30:37
money and resources to, for example,
30:39
pay a sitter to
30:41
pick up their kid when they have a work conflict
30:44
and they kind of get to school on time, or
30:47
they have private insurance and therefore go
30:49
to get health care at
30:51
places where they don't have to wait for hours
30:53
and hours to care. But
30:55
for millions of Americans and for
30:57
people around the world, the kind
31:00
of time conflict I write about
31:02
and the recognition that this is
31:04
fundamentally about social inequality, I just
31:06
parroted daily life. So
31:09
the second point, so that's one point, I
31:11
guess, the second point is my
31:13
real, superb belief that policy
31:15
and legislation matters and that
31:17
the protection of time needs
31:20
to be front and center
31:22
in our discussion of labor
31:24
and reproductive rights. And
31:26
that this is really different from now than
31:28
in the past. So our labor roles are
31:30
really still based on the kinds
31:32
of work problems that were happening in the 1930s.
31:36
So they're focused still on
31:38
things like protecting people from
31:40
overwork. But
31:42
now the problems aren't generally
31:44
about overwork. The problems of
31:46
the current labor situation is
31:49
underemployment, precarious scheduling,
31:51
and unstable work. And
31:53
we need policy to address that. So
31:56
we've seen, as I've said, we've seen some
31:58
movement on this. the Pregnant
32:00
Workers Fairness Act. Some cities
32:03
and states have recently passed
32:05
the Fair Workweek Act which
32:08
mandates employers provide fair
32:11
notice of scheduling changes to their
32:13
employees or pay their employees
32:15
a penalty. You know and
32:18
it's still too early at this point
32:20
to say how extensive the
32:22
impact of these will be in protecting workers
32:25
and promoting health but it's also really clear
32:27
that low-wage employers are not doing this of
32:29
their own. We need policy to have
32:34
to encourage or force employees
32:36
to do this. So
32:38
I guess what I'd like readers to think about
32:41
is that we need to make the
32:43
protection of time a central part in
32:45
our agenda for social justice and equality
32:47
and that actually this benefits everybody.
32:50
If we have policy protecting people's
32:52
time it's not just low income
32:54
folks that benefit but everybody
32:56
does. Well I'm
32:58
taking up enough of your time. Can
33:00
you tell us the next project you're
33:02
working on? Well
33:05
after 20 years or more
33:07
of working on issues around
33:09
reproductive health I'm
33:11
actually going to switch gears for a
33:14
little time. So like many
33:17
people during the pandemic I became
33:19
fascinated with the issue of
33:21
smell and particularly people's
33:23
reports about how distressing it was
33:25
to lose their sense of smell
33:27
which was a sense that I
33:30
hadn't really paid much attention to
33:32
and so as a medical anthropologist
33:34
I'm really interested in thinking about
33:36
how people experience this and access
33:38
to health care. So that's a
33:40
very just the very beginning of
33:43
thinking about smell and people's experience of
33:45
physical or emotional health when they lose their sense
33:47
of smell but if any of your listeners want
33:49
to talk to me have lost their sense of
33:52
smell not necessarily due to COVID but they want
33:54
to talk to me I would love to hear
33:56
from them and they can reach me through my
33:58
website at www.cst.gov. Well,
34:02
we look forward to that new project.
34:05
Again, we've been talking with Elise
34:07
Andrea, by author of
34:09
Pregnant Edwork, The Wage Workers,
34:11
Tower and Temporal Injustice. Thank
34:14
you for being on the podcast. Thank
34:16
you so much for having me.
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