Episode Transcript
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Find your purpose at Grand Canyon University.
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Visit gcu.edu. People
1:09
often claim that their love could move mountains.
1:12
But for one Indian man in the
1:15
late 1950s, he meant that literally. In
1:18
1959, Dashrath Manji's beloved wife Falguni Devi
1:21
suffered a fall. She'd
1:23
been attempting to cross a dangerous cliffside
1:25
when she slipped, leaving her grievously injured.
1:29
And she might have survived if that same
1:31
mountain weren't blocking the only route to the
1:33
nearest hospital. Tragically, she
1:35
passed away, leaving Dashrath Manji
1:37
alone. Now, it's
1:39
safe to say that some people might have
1:41
given in to sorrow after that. But not
1:43
Manji. No, he refused to let what happened
1:45
to his wife happen to anyone else ever
1:47
again. And so, armed with only
1:49
a hammer and a chisel, he began to dig.
1:53
Over the next 22 years, Manji
1:55
single-handedly carved a 360-foot-long, 30-foot-wide, Twenty
2:00
five foot deep pass right through
2:02
the mountain. By. The time he
2:04
was done, he had shortened what had once been
2:06
a thirty five mile journey between his town and
2:08
that of the hospital. To. Less than ten.
2:11
For his service, he was given the
2:13
affectionate moniker the Mountain Men and in
2:16
two thousand and sixteen, India's Postal Service
2:18
even put his face on a stamp.
2:21
If anything, Muncie is proof that
2:23
love defined boundaries can transcend borders
2:25
and backgrounds, class and face. and
2:28
yes, even cuts through solid stone.
2:30
There are countless stories of people
2:32
loving each other from opposite sides
2:35
of a war or across wide,
2:37
hungry oceans. And sometimes
2:39
love can even cracks through the
2:41
greatest boundary of all the one
2:44
between life. And test. Time
2:47
Air and Maggie. And this.
2:50
Is Lore. Until
3:07
Death do us part. It's a well
3:09
worn, same evoking i'll strewn with rose
3:12
petals in brides and long white veils.
3:14
The phrase has sort of been the
3:16
wedding vow ever since the Book of
3:19
Common Prayer was printed and Fifteen forty
3:21
nine. And it's a powerful sentiment to
3:23
dedicate your life to another person so
3:25
fully that only death itself could separate
3:28
you. But. The thing is, marriage
3:30
isn't always stuff to my desk. In
3:32
fact, sometimes being dead is an essential
3:34
part of the deal. To
3:36
take for example, the Chinese Ghost Marriage
3:38
also known as Spirit Marriage or Ming
3:40
Hung. The practice is a good three
3:42
or four thousand years old, and honestly,
3:45
it looks a lot like a regular
3:47
marriage, except for a small difference. One
3:49
or more of the wedded parties is
3:51
the well deceased. Now why
3:53
exactly with someone? Marry a corpse.
3:55
or as it sometimes goes, married two
3:58
corpses to each other? Well, it. depends
4:00
on the religion and the situation. For
4:03
one, there's a stigma around having an
4:05
unwed daughter. So if your daughter dies
4:07
before being married, you can set her
4:09
up with a nice dead boy and
4:11
avoid embarrassment. In mainland China, this is
4:14
the most common form of a ghost
4:16
marriage and essentially just involves burying the
4:18
bodies of two unmarried people together. In
4:21
other locations though, things get a little
4:23
more haunted. In Taiwan, it's
4:25
not uncommon for a dead woman to show
4:28
up in her mother's dreams and
4:30
demand a husband. A still living
4:32
husband, mind you, which the parents must
4:34
provide. In Singapore and Hong
4:36
Kong, for example, a ghost marriage can
4:38
prevent a deceased son or daughter from
4:41
growing angry about their perpetual singledom and
4:43
then taking revenge from beyond the grave.
4:46
It's practical too. Ghost marriages
4:48
allow families to acquire a daughter-in-law or
4:50
a son-in-law, even though their own child
4:53
has passed on. And it
4:55
also, like any regular marriage, cements bonds
4:57
between two families and allows a younger
4:59
brother required to wait until the eldest
5:01
has married to then go on and
5:03
take a wife if the eldest dies
5:05
on bed. And then there's
5:07
the tradition of Japanese doll marriages. This
5:10
actually rose to popularity pretty recently in the
5:12
1930s during the 15 years war. More
5:16
and more Japanese men were dying on the
5:18
battlefield, often before having the chance to marry.
5:21
And so their families, particularly around
5:23
the Tsugaru Peninsula, came up with
5:25
a solution to try and give
5:27
their sons peace in the afterlife
5:29
and placate any pesky ghosts. Instead
5:32
of marrying a dead relative off to a
5:34
living person or another corpse, they would be
5:36
married to a doll. But
5:38
not just any doll. This would
5:40
be a figurine believed to hold
5:42
the spirit of the bodhisattva named
5:44
Jizo, who would provide compassionate partnership
5:46
to the deceased. Oh, and
5:49
after the wedding, something strange is
5:51
said to happen to this doll. As
5:53
time passes, its face will slowly morph
5:55
to look exactly like the dead spouse.
5:58
It's tempting to feel in need your own.
6:00
shiver down the spine at the thought of
6:03
holding a wedding ceremony over a course. But
6:05
given their cultural and legal context, these rituals
6:07
honestly made a lot of sense. and it
6:09
makes sense to that. When there's a demand
6:12
for something, hustlers will find a way to
6:14
come on a fight. You. See
6:16
those Japanese dolls? Well they become
6:18
a booming. Industry, The figurines or
6:20
mass produced in factories and can go
6:22
for as high as forty thousand yen
6:25
apiece, or roughly two thousand and six
6:27
hundred dollars in American currency. And
6:29
that's the least of it's Chinese ghost
6:31
marriages ended up leading to a bit
6:34
of a body snatching problem. In fact,
6:36
legislation had to be put in place
6:38
to keep people from stealing girls out
6:40
of their graves to sell off as
6:42
ghost brides, which unfortunately, Is still
6:45
an issue today. Between. Two thousand
6:47
and thirteen and two thousand and sixteen
6:49
twenty seven girls' bodies were reportedly stolen
6:51
from their graves in just one small
6:54
town and saucy province, with many more
6:56
vanish seen across the country. And
6:58
disturbingly enough, if you peek at the
7:00
news from as recently as two thousand
7:02
and seventeen, you'll find murder cases in
7:04
which women were killed so that their
7:06
corpses can be sold, as do. Now
7:09
before you go with think that we
7:11
here in America are exempt from this
7:14
unsettling rackets. Well. Let. Me tell you how
7:16
wrong you might be. Take. The Story
7:18
of Lizzie and Mary Bangs to Victorian
7:20
era spiritualists from Chicago. As a publicity
7:22
stunt, they hosted a wedding between a
7:24
wealthy widow and her liver a captain
7:27
in the army. And it's also worth
7:29
mentioning that this handsome captain was, you
7:31
guessed it, dead. Now. When
7:34
I say hosted a wedding I mean
7:36
all the bells and whistles, white down
7:38
flowers and ordain minister you know the
7:40
the works at of course it wouldn't
7:42
be complete without a ring. When.
7:44
the time came for the gold band
7:47
to be placed on the bride's finger
7:49
the banks sisters manifested the dead captain
7:51
who conveniently stepped out of a cupboard
7:53
in full uniform he placed the ring
7:55
on his beloved finger and the two
7:58
were wed sealed with a kiss How
8:01
the Bang Sisters managed to give a ghost
8:03
a solid form that could both kiss and
8:05
pick up wedding bands is anyone's guess. Let's
8:08
pray that a miracle took place. If
8:10
not, the minister may have said it best. She
8:12
wrote, I hope it was really a
8:15
materialized spirit that was married, for if it
8:17
was a man in Earth life, he
8:19
is married. Sure enough. Weddings
8:34
are supposed to be days of joy. They're
8:37
all about celebrating love after all, and what
8:39
could be more joyful than that. So
8:42
when things go wrong and tragedy
8:44
strikes, well, that contrast makes the
8:46
sting all the more painful. I'm
8:49
sure you've heard variations of this story. A
8:51
bride who on what should be the happiest
8:53
day of her life meets an untimely death.
8:56
Sometimes she dies right before her wedding,
8:58
sometimes soon after, but it always ends
9:00
the same with a forlorn woman haunting
9:03
the daylights out of the living, still
9:05
wearing her wedding dress, of course, a
9:07
very literal finning of the veil, so
9:09
to speak. There's a
9:11
churchyard bride of Ireland, for example, who
9:13
leads all who see her to their
9:15
death and the ghost bride of Vaiasito,
9:18
who died while traveling to meet her
9:20
lover during the gold rush and now
9:22
rides through the nights on a headless
9:24
horse. And let's not forget
9:26
about the ghost bride at the Chute de
9:28
la Domblanche in Quebec, who, after
9:30
her fiancee died in the Battle of
9:32
Bauport, flung herself off a waterfall. Hey,
9:35
what can I say? You really can't keep a
9:37
good ghost bride on. There might
9:39
be no better example of this trope,
9:41
however, than the White Lady of Kinsale,
9:44
also known as the Bride of Charles
9:46
Fort. Charles Fort is about
9:48
a mile and a half from the town
9:50
of Kinsale, Ireland, and it's a huge star-shaped
9:52
military stronghold built way back in 1682. According
9:56
to the legends, one of the Fort's early
9:58
commanders had a daughter. and this daughter
10:00
fell in love with a guy named Sir Trevor.
10:03
On the evening of her wedding, she and
10:05
her young groom walked arm in arm on
10:07
the fort's ramparts enjoying the night air and
10:09
dreaming of the life ahead of them. While
10:11
walking, the bride peered over the walls and
10:13
saw a flash of white on the grounds
10:15
below. Leaning to look closer, she
10:17
realized what it was, a rose.
10:20
A nearby sentry offered to climb down the
10:22
ramparts to fetch the rose for her, so
10:24
long as her new husband agreed to stand
10:27
in his place for a bit, which I
10:29
imagine seemed like a pretty good deal for
10:31
the groom. It was way easier to stand
10:33
around than to scramble down a wall, right?
10:36
And so the groom put on the
10:38
sentry's jacket and took up his post,
10:40
as the sentry himself started the long
10:42
descent to the ground, but the guy
10:44
was taking forever. So the bride went
10:46
back to her chambers while Sir Trevor
10:48
dutifully waited for the sentry to finish
10:50
his job. He waited and
10:52
waited and waited some more until
10:54
eventually Sir Trevor fell asleep, which
10:56
is when the bride's father came
10:58
upon him and mistaking his disguised
11:00
son-in-law for a slacking soldier, shot
11:02
him then and there. Seems
11:04
like a harsh punishment for a little nap,
11:07
but hey, this was a different era. By
11:10
the time the commander realized his mistake though,
11:12
it was too late. The groom was dead.
11:15
Talk about a shotgun wedding, right? Suffice
11:18
to say the bride, well, she didn't take
11:20
it too well. When she heard what had
11:22
befallen her new husband, she threw herself off
11:24
the ramparts. They say that she
11:26
was still wearing her wedding gown when she
11:29
jumped. Her father, overcome by guilt, soon
11:31
followed suit. Now look,
11:33
there are no actual names or dates
11:35
on record to link all of this
11:37
with any actual history, but that hasn't
11:39
kept the ghost stories from spreading. For
11:42
example, one major during the Peninsular War
11:44
reported following a woman in an old
11:46
fashioned white dress up the fort stairs,
11:49
before she vanished, that is. Later,
11:51
a nursemaid watched in terror as a
11:54
lady in white glided to her sleeping
11:56
ward's bed. The spirit stroked the child's
11:58
wrist, who cried out, from the
12:00
cold touch. And then in
12:02
1880 a lieutenant and a captain were
12:05
walking through the fort and both spotted,
12:07
that's right, a woman in white.
12:09
She passed through a closed door right in
12:11
front of their eyes and the
12:13
sightings haven't slowed down yet. A
12:15
recent hotel manager spotted the doomed bride
12:18
out on New Year's Eve. A runner
12:20
stopping to fix his shoe against the
12:22
side of the fort felt something grab
12:25
his hand. Multiple officers have even reported
12:27
an invisible force shoving them down the
12:29
stairs. But don't take
12:31
my word for it, go find out
12:34
for yourself. Charles Fort is still a
12:36
popular tourist destination. There are tea rooms,
12:38
daily tours, and you can even rent
12:40
it out for weddings. It
13:00
must have been a hard place to
13:02
grow up. Nonskothirne is a windswept and
13:04
secluded valley that sits on a peninsula
13:07
in Wales jutting into the
13:09
Irish Channel. Today the nearest bus stop
13:11
is a town away and the closest
13:13
train station even farther. And back in
13:15
the 18th century, well, let's just say
13:17
that there wasn't much of a nightlife.
13:20
In fact, as of around 1770 we know
13:23
that there were only three farms in the
13:25
whole valley and if the stories are to
13:27
be believed, the residents of those farms would
13:29
become the stuff of legend. According
13:31
to a local folktale, two of these
13:34
farms stood on opposite sides of a
13:36
ravine and one lived a young man
13:38
named Rhys and his two sisters and
13:40
the other lived their uncle and his
13:42
daughter, a beautiful young woman named Mayneer.
13:45
Rhys's sisters were sickly and so he and
13:47
Mayneer spent most of their childhoods together, just
13:49
the two of them. They must have been
13:51
hard to get away and feel independent at
13:54
a place so small. But Rhys and Mayneer
13:56
found a spot that could be theirs and
13:58
theirs alone. It was a huge old
14:00
oak tree, growing at the foot of a
14:02
nearby mountain. There they could
14:04
watch the sheep graze, listen to the wind
14:07
howl, and just be together. The
14:09
years went on, and slowly that friendship
14:11
turned to love, and luckily too, because
14:14
the dating pool hadn't left them with
14:16
many options. They decided to
14:18
marry and set a wedding date for a
14:20
warm weekend in June. When the
14:22
day came, friends and family from far away
14:24
were glad to make the trip to Little
14:26
Notcotherne, with plenty of food and gifts in
14:28
tow. And when they arrived, it
14:30
was time for the traditional Welsh wedding
14:33
quest. Here's how it works.
14:35
The groom and his friends would come to the
14:37
bride's family home the morning of the wedding, and
14:39
the bride would make a break for it. Then
14:42
the groom's male friends would try to chase her
14:44
down, pursue her into the hills, until
14:46
they captured her and carried her to the chapel.
14:49
It was meant to be a light-hearted way to
14:51
get everyone laughing. And if we
14:53
ignore the metaphorical implications of forcibly abducting
14:56
a woman to become a bride, I'm
14:59
sure it was a fun time, leaving
15:01
everyone in high spirits. The couple included.
15:04
At least, that is how it's supposed to go. On
15:06
the morning of Maynir's wedding, the men from the
15:08
village came for her. Playing along
15:10
with the festivities, she ran and they let
15:12
her escape. First, she hid in the hay
15:15
bales, but they found her pretty quickly. Being
15:17
good sports, they gave her a second chance. So
15:20
with a bright smile, she darted off once
15:22
again, this time vanishing into the wilds of
15:25
the valley. Meanwhile, back at
15:27
the church, the wedding festivities were in
15:29
full swing. The Welsh loved a wedding,
15:31
even if it was for the weird
15:34
hermit couple who lived at the edge
15:36
of the island. The groom and his
15:38
guests played music, joked, danced, and adorned
15:41
themselves with wildflowers as they waited for
15:43
the groomsmen and Maynir to arrive. But
15:46
hours went by and still no bride.
15:49
People were starting to get antsy, and
15:51
what had been a lively afternoon soured
15:54
into an anxious evening. Soon, the same
15:56
question was on everyone's lips. Where
15:59
on earth was the question? bride. A
16:01
poor groom hadn't stopped watching the path
16:03
expecting his love to appear at any
16:05
moment, but as the day wore on,
16:07
Rhys grew more and more worried. So
16:10
when at last his friends returned
16:12
empty-handed, his worst fear was confirmed.
16:15
Maynir was officially missing. What
16:18
had started as a wedding party became
16:20
a search party, continuing all through the
16:22
night, but the bride was never
16:24
found. According to the
16:26
legend, Rhys went mad with grief. He
16:29
wandered the hills like a wild man,
16:31
not caring if he slept or bathed,
16:33
just endlessly searching for his lost bride.
16:36
Years passed, and all the while he
16:38
never stopped looking. And every so
16:40
often he would visit their oak tree, the
16:42
one where he and Maynir had first fallen
16:44
in love. Well, one day
16:46
a storm rose up and Rhys took
16:49
shelter under that tree. And sure enough,
16:51
as the grieving man huddled below its
16:53
branches, a bolt of lightning struck, splitting
16:55
the oak right in the center. And
16:58
when it did, something fell out of
17:00
the hollow trunk, a skeleton,
17:03
wearing a bridal gown. With
17:05
horror, Rhys realized what had happened. His
17:07
bride-to-be must have climbed into an opening
17:09
in the trunk to hide from the
17:12
wedding party and then became stuck. Trapped,
17:15
hungry, and terrified, she had died
17:17
there. The very place where their
17:19
love was born had also become her
17:21
tomb. Some versions of
17:23
the story say that Rhys, overcome with
17:26
grief, died right there in the rain.
17:28
His sweetheart skeleton cradled in his arms.
17:31
And it's said that to this day, no
17:33
birds will land on that oak tree's branches.
17:36
Now, if you're like me, you're wondering how
17:38
much of this story is true. Yes,
17:40
it's a fact that there were only three
17:42
families in the area back in the 18th
17:44
century. But what about the couple? And
17:47
more importantly, what about the tree?
17:50
Well, there's no proven tree with
17:52
a skeleton inside, but the town
17:54
has designated a symbolic tree where
17:56
visitors can pay their respects to
17:58
the doomed sweethearts. The
18:00
story is a big deal in that
18:02
town. They even hosted a race named
18:04
after the story called the Reis and
18:06
Mayneer race. Oh, and then there
18:08
are the ghosts as well. Fishermen have
18:11
reported seeing the skeleton bride standing at
18:13
the ocean's edge, her arms raised high,
18:15
and her crown of flowers still resting
18:17
atop her pale skull. Others
18:20
have seen a couple walking hand in hand on
18:22
the beach. One figure is said
18:24
to have long hair and a wild
18:26
beard, while the other has empty eye
18:28
circuits in her skeletal face. But
18:31
if those reports are true, it
18:33
also means that this tale actually has
18:36
a happy ending. The couple
18:38
may not have had much time together while they
18:40
were alive, but in death, their
18:43
love is eternal. It's
19:00
simple math. The average human spends about 29,000 days
19:03
on this planet. And
19:05
while most of those days are just spent living,
19:08
there are some that stand out more than others.
19:11
The day you're born, the day you have your
19:13
first kiss or get your first job, or your
19:15
kid is born, the day you get married. We
19:18
remember them because they're days that
19:20
represent beginnings, the start of something
19:22
bigger. At least they should. And
19:25
so if one of those special days
19:27
ends up being your last, it almost
19:29
feels like a betrayal, potential snuffed out
19:31
like a flame. When I
19:34
first heard the Rhys and Maynir story, it
19:36
felt oddly familiar. And sure, I
19:38
could chalk that up to the fact that you
19:40
can't seem to throw a rock without hitting a
19:42
ghost bride, thanks to how common these stories are.
19:45
But this one felt specific, and then
19:47
I realized why. There's an
19:49
urban legend I grew up hearing that has
19:51
almost the exact same plot. It's
19:54
the game of the wedding quest with modern
19:56
hide and seek, and things start to look
19:58
a lot more recognizable. Here, let
20:00
me jog your memory. A wedding party gathers
20:02
in a big house and decides to play
20:05
a game of hide and seek. The
20:07
bride runs off to hide and the
20:09
groom starts to look for her. But
20:11
no matter where he searches, he can't
20:13
find his new wife anywhere, and neither
20:15
can anyone else. If there
20:17
were a hide and seek Olympics, this woman
20:20
would get the gold medal because she was
20:22
never seen again. As the
20:24
legend goes, 50 years pass when
20:26
new residents in that house make a
20:28
morbid discovery. Cracking open an
20:30
old oak chest long forgotten in the
20:33
attic, they find a skeleton
20:35
wearing a wedding dress. That's
20:38
right, the bride, it turns out, had been
20:40
snug in her hiding place all along. She
20:42
had climbed into the trunk only to gasp
20:45
in horror when the lid snapped shut, trapping
20:47
her inside. The first
20:49
written version of this story appeared in
20:52
an 1822 poem called Jenerva, but it
20:54
likely stretches back a lot farther. And
20:57
of course it is hard not to notice
20:59
the similarities between this and the story
21:01
of poor Maynir. The festive hiding
21:03
game on the wedding day, the
21:05
missing bride, the eventual reveal of
21:07
a skeleton still draped in its
21:10
wedding finery. And of
21:12
course, one tiny but essential detail.
21:15
Both brides died inside an
21:17
oak trunk. Wedding
21:33
ceremonies are sweet, but do you know
21:35
what's even sweeter? Wedding cake. But
21:38
it turns out there's more to this frosted confection
21:40
than meets the eye, as one more
21:42
story we've tracked down will show us. Stick
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And finally, this episode
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something beautiful. The
25:48
year was 1863 and the Civil
25:50
War was only halfway over. The
25:53
United States had been reduced to a
25:55
bloody battleground and morale was low. In
25:57
short, the people needed something to cheer
25:59
them them up, and on February
26:01
10th, they received just that, a
26:04
huge wedding. Or rather,
26:06
should I say, a very small wedding.
26:08
You see, this was the day that
26:10
Lavinia Warren married Charles Stratton, or as
26:12
you might know him, General
26:14
Tom Thumb. Standing at
26:16
only 35 inches tall, Stratton was one of
26:18
the most famous stars of the time, performing
26:21
with the Barnum and Bailey Circus. His
26:23
bride, Lavinia, was of similar stature and
26:26
performed as his co-star. Their
26:28
New York wedding was extravagant. In fact, Barnum
26:30
and Bailey sold 5,000 tickets
26:32
to the event. But while that shindig is a
26:34
century and a half in the past now, a
26:37
little something of it remains. That
26:39
is, the cake. Today, both the
26:41
Library of Congress and the Barnum Museum
26:43
have small slices of Charles and Lavinia's
26:45
actual wedding cake, preserved for the past
26:48
150 years. And
26:51
weirdly, this is not the only wedding
26:53
cake squirreled away by the U.S. federal government.
26:55
They also saved a slice from President
26:57
Eisenhower's wedding cake from July of 1916.
27:01
And it doesn't end there. At
27:03
the Grover Cleveland Birthplace Museum in Caldwell, New
27:05
Jersey, you can find a 130-year-old slice
27:08
of President Cleveland's wedding cake, albeit with
27:11
one corner missing. According to the story,
27:13
a visiting cub scout back in the
27:15
1950s let his cravings get the better
27:18
of him, and he snuck a single
27:20
forbidden bite. In 2021, a slice
27:22
of Princess Diana's 1981 wedding cake sold for 1,850 pounds. And
27:30
look, as someone who's always a little tempted
27:32
by ancient wheels of cheese found in tombs
27:34
and butter pulled out of bogs, I
27:37
get it. A preserved cake can keep
27:39
some of the wedding magic alive long
27:41
after the wedding itself is dead and
27:43
gone. The cake is the centerpiece
27:45
of the event, after all. Comparing
27:47
that tall, layered confection has become
27:49
one of the most beloved and
27:51
delicious wedding traditions that we have.
27:54
But most of us are too busy licking the
27:56
plate to stop and wonder where the whole idea
27:59
came from. Well, it turns out
28:01
wedding cakes have been a part of
28:03
Western weddings since antiquity. It probably started
28:05
in ancient Greece moving quickly to Rome.
28:08
Now Roman weddings were closed out by
28:10
breaking a wheat or barley cake over
28:12
the bride's head for good luck and
28:14
fertility. The bride and groom would then
28:16
eat the cake together and the guests
28:18
would gather any leftover crumbs for their
28:20
own good fortune. And before you
28:22
give the whole crumbs in the air thing a
28:25
side eye, it's worth noting that many still practice
28:27
a version of this today. Newlyweds
28:29
smash a fistful of cake into
28:32
each other's faces. Now in
28:34
medieval England they had a slightly different
28:36
ceremonial snack. This one involves stacking spiced
28:38
buns into as high a tower as
28:40
possible. And if the bride and groom
28:42
could kiss over the pile they would
28:44
be blessed with good luck. By
28:47
the 1600s though the buns had been replaced
28:49
with what was called a bride's pie. But
28:51
this wasn't your grandma's apple
28:54
pie. Though the filling included
28:56
things like mutton, oysters, pine
28:58
kernels, and sheep's testicles. Yeah,
29:00
you can take a moment to digest that if
29:02
you need to. The same
29:05
1685 recipe that called for these
29:07
delightful ingredients also included a compartment
29:09
in the pie for live birds
29:11
or even a snake. This
29:13
was naturally to give the guests a fun
29:15
surprise as they sliced the pie open. Girls
29:18
jumping out of cakes? That's boring. Five
29:21
snakes flying out of a pastry crust? That
29:24
is a party. During the
29:26
17th century English brides pies gradually
29:28
turned into cakes. Two cakes to
29:30
be exact. One groom's cake and
29:33
one bride's cake. The groom's
29:35
cake was usually a dark fruit cake that could
29:37
be cut into squares for the wedding guests to
29:39
take home. But not to eat
29:41
mind you. No guests would place the
29:43
cake under their pillows. It was believed
29:45
that if a bridesmaid slept with the
29:48
slice beneath her head she would dream
29:50
that night of her own future husband.
29:52
Luckily for the abused bedsheets of England
29:54
though this eventually fell out of
29:56
fashion. Brides cakes unlike groom's
29:58
cakes were covered in black. covered in icing,
30:01
usually a white icing. But
30:03
the color had nothing to do with purity. In
30:05
fact, the idea of white representing
30:07
purity wasn't really established until
30:09
the Victorian era. No,
30:11
in the 1600s, the white frosting meant one
30:14
thing and one thing only, money.
30:16
To achieve that pearly hue, the icing would
30:18
have to be made from the most expensive
30:21
sugar on the market. So the
30:23
whiter the bridal cake, the more of a
30:25
status symbol that cake became. Oh,
30:27
and that icing? It was rock hard, by
30:29
the way. Brides had to be
30:31
equipped with a special saw just to hawk off
30:33
a piece. Status symbol
30:35
or no, the cakes were pretty simple.
30:38
Up until the 19th century, wedding cakes
30:40
were usually a single layer fruit cake
30:42
covered in almond paste and encrusted in
30:44
that white sugar icing. But
30:46
then came Queen Victoria, and one thing
30:49
she was not was simple. Victoria
30:51
and Prince Albert's ornate 1840 wedding
30:53
cake set the stage for the
30:55
elaborate modern wedding cakes we see
30:57
today. It was still only
31:00
one layer of a plum cake, but
31:02
it was gigantic. I'm talking a circumference
31:04
of 10 feet and weighing 300 pounds.
31:07
The cake was decorated with sculptures
31:09
of the newlyweds dressed in traditional
31:12
Roman garb, plus one of Victoria's
31:14
beloved dogs, turtle doves, cupids, and
31:16
more, all in shimmering white. If
31:19
a baked good could be a celebrity, well
31:21
this one really takes the cake. Over
31:23
a week leading up to the wedding, a
31:25
portrait of the pastry hung in every print
31:27
shop window in London. The
31:29
cake was so famous that the
31:31
middle class started playing royal cake
31:34
copycats, serving their own white icing
31:36
covered, sculpture laden creations. In
31:38
fact, that's where the term royal icing comes
31:40
from. But it was
31:42
42 years later at Prince Leopold's nuptials
31:44
that the last few ingredients were tossed
31:46
into the batter, finalizing the style that
31:48
we know today. This,
31:50
you see, was the first wedding cake
31:52
to fight gravity by having multiple edible
31:55
tears. The classic towering wedding
31:57
cake with all its sugary adornments and
31:59
cake toppers was officially born.
32:02
Hard royal icing was replaced with softer icing
32:04
in the 1980s, but
32:06
other than that, traditional wedding cakes
32:08
have remained largely unchanged since the
32:11
Victorian era. And it all
32:13
harkened back to one simple superstition, a
32:15
broken barley cake for luck thousands of
32:17
years in the past. But
32:19
hey, if you have a wedding coming up and
32:21
you want to do something extra special for your
32:23
guests, nothing says true love
32:26
like a pie crust full of snakes.
32:42
This episode of Lore was produced by
32:45
me, Aaron Mankie, with writing by Jenna
32:47
Rose Nethercott, research by Alex Robinson, and
32:49
music by Chad Lawson. Don't
32:51
like hearing ads? I've got a solution. There's
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a paid version of Lore on Apple
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podcasts and Patreon that is 100% ad
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free. Plus, subscribers get weekly mini episodes
33:00
called Lore Bites. It's a bargain for
33:02
all of that ad free storytelling and
33:05
a great way to support this show
33:07
and the team behind it. Lore
33:09
is much more than just a podcast.
33:11
There's the book series available in bookstores
33:13
and online and two seasons of the
33:16
television show on Amazon Prime Video. Information
33:18
about all of that and more is
33:20
available over at lorapodcast.com. And you can
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follow this show on threads, Instagram, YouTube,
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and Facebook. Just search for Lore podcast,
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hi. I like it when people say hi. And
33:34
as always, thanks for listening.
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