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0:06
G'day. I'm Gary
0:08
Stephens. And welcome
0:10
to the third season of the History
0:13
in the Bible podcast. In
0:16
this final season, I explore
0:18
how the Jews and the Christians
0:21
constructed new religions when they were
0:23
sent spinning into the void after
0:26
the destruction of the temple. All
0:29
of the history about all of the
0:31
books beyond the Bible. Episode
0:39
3.34 The Series
0:42
Finale – Speculations
0:44
Part 5 Welcome
0:47
to the final show in my main
0:49
narrative, The Series Finale.
0:52
There will be the occasional bonus
0:54
episodes in future, but the
0:56
chronicle I began 9 years ago in
0:59
2015 has finally reached its
1:02
natural conclusion. And
1:04
I'm old and fatigued. It
1:07
is time to pack up my bongos and
1:09
leave the stage. I
1:12
don't know about you, but I've had a
1:14
ball. I made
1:16
so many new friends. Of
1:19
course, you the listener really made the
1:21
show what it was. Thank
1:24
you to all who emailed me over
1:26
the years. I
1:28
replied to each and every person. Except
1:31
the complete nutcases of course. I
1:35
am so glad you came with me
1:37
on my journey and that I
1:39
gave you a few hours of listening pleasure.
1:42
I learned a vast amount over the years
1:45
and I hope that I have passed some
1:47
of that down to you. My
1:51
podcast was researched, produced,
1:53
written, narrated and recorded
1:55
by me, Gary Stephens. My
1:58
cat was no helper to me. I have
2:02
relied entirely on the writings of others.
2:05
Such virtues as the show has are
2:07
entirely due to them. All
2:10
its shortcomings are my own. I
2:13
can only claim two modest contributions
2:16
to Bible Studies. The
2:18
first is coining the term
2:20
Imperial Church Incorporated. I
2:23
think this introduces a worthy new
2:26
concept into Bible Studies. The
2:28
second is proposing the logistic growth
2:31
model of Christianity. I
2:34
am shocked to say that
2:36
proper mathematicians are now expanding
2:38
on my initial simplistic proposal.
2:42
Let me conclude with a potted biography.
2:45
No one has actually asked me for this but let
2:48
me indulge myself. I
2:51
began my working life as an
2:53
academic in Australian and American universities.
2:56
I gained so many degrees that I now
2:58
have 27 letters after my name. Each
3:02
and every letter has been utterly
3:05
useless. Back
3:07
in the day I wrote three books issued
3:10
by major American publishers and
3:13
translated into a few languages. One
3:16
of those books was used by other scholars
3:19
to construct an entirely new
3:21
sociological way of looking at
3:23
the profession of architecture. Now
3:26
no one thought to tell me about that development for 25
3:28
years. Entirely
3:31
unbeknownst to myself I
3:33
had become the founding figure of
3:36
a miniature, iny weeny new school
3:38
of thought. By
3:40
then I had long left academia
3:43
and joined the real world as
3:45
an IT contractor. As
3:48
I aged I had more and more
3:50
down time between contracts. IT
3:53
is an industry populated by young
3:55
people. No potential
3:57
boss in a tech industry. kindly
4:00
on a job candidate, old enough to
4:02
be their father. I
4:05
began the show as a hobby to
4:07
fill in that downtime. I
4:10
immersed myself in research for two
4:12
years before I recorded my first
4:15
show. And long ago
4:17
that was. Oh
4:20
and before I forget, as a
4:22
final flourish, I am working on an
4:24
Amazon self-published set of paperback volumes about
4:26
the show. There
4:28
will be four in the series. One
4:31
for each season and one
4:33
collection of visual resources derived from
4:36
my website. The
4:38
volume of resources will be published first.
4:41
I'll let you know when the first paperback is
4:43
available. So
4:46
with this episode I finish the
4:48
series with three more speculations. First,
4:52
what if Marcianism had become the
4:54
orthodoxy of the Imperial Church in
4:57
Corbett? Second,
4:59
could Manichaeism have swallowed up
5:01
the church? And
5:03
finally, could the church have
5:06
survived and prospered had it
5:08
not become the state religion of the Roman
5:10
Empire? Well Steve, we're
5:12
on the home stretch in
5:14
our speculations. Scenario
5:18
13. What
5:20
might have happened if the church had
5:22
gone down the Marcianite route? Or
5:25
if you can say the Marcianites would have won? Who
5:28
are the Marcianites? Fairly
5:30
early on in church history, around about the year 130 I
5:32
think, a wealthy guy called
5:35
Marcian who was the son of a bishop
5:37
in Asia Minor comes to Rome and he
5:39
basically tries to buy his way into the
5:41
church. He gives
5:43
the Roman church a massive amount of money.
5:46
I actually did some calculations and I was like enough
5:49
money to feed all the Christian
5:51
poor in Rome for about three years on
5:53
bread. But
5:55
he starts coming up with ideas which
5:57
the Roman church thinks are decidedly
6:00
off. So Marcin's
6:02
in Rome and he starts church
6:06
become incredibly dubious about. But
6:36
Marcin says, no I'm going
6:39
to ditch the entire Old Testament. Here's
6:41
my canon and he's the first person in
6:43
Christianity to explicitly create a canon. And here's
6:46
canon is for what in Getha it's a
6:48
sort of a shortened version of the book
6:50
of Luke and all the
6:52
letters of Paul that Marcin knows about. He
6:55
redacts them to to remove sort of Jewish
6:58
influences. The Roman
7:00
Jesus Club basically said, no, no, no, no, no,
7:02
no, this is all wrong. Our
7:05
roots are in Judaism. They
7:07
boot him out of the city in effect. They return
7:09
his money and I'm sure that was hard to do
7:11
because it was a lot of money. Marcin
7:14
goes back to Asia Minor and
7:16
he invented his own parallel church basically. It
7:19
was never a threat to Christianity. It
7:23
just didn't really take off. But
7:25
had Marcin succeeded in persuading the
7:28
Roman Jesus Club of teaching Judaism.
7:31
Well that entire link is cut and
7:34
Christianity then becomes its own unique
7:37
religion and I'm sure given
7:39
that all this is happening around about the year 130, by
7:41
around the year 200, Christianity
7:44
would have forgotten entirely about its
7:46
Jewish roots. Our here
7:48
happened to have been born in Judea
7:51
but it would have regarded that as important as
7:53
had he been born in Espana
7:56
or Gallia. Now
7:58
Steve, do you think that Marcinism had
8:00
a chance of becoming the Orthodoxy? I
8:03
think that's the major question. Didn't it have a chance? I
8:07
don't think it had the chance
8:09
to be the major Orthodoxy. It
8:12
just seemed that that was just a
8:15
bridge too far, because most of the
8:17
people really were Jewish or
8:19
were attracted to the religion because
8:21
of that Jewish element. And to
8:23
just completely cut that out would
8:25
be, I think that that just
8:27
would be too much. And
8:30
that I think that it would have watered
8:33
down the religion too much. It would have
8:35
really felt, I think, for most people back
8:37
then, yet he was inventing something brand new,
8:39
which they were not big fans of brand
8:41
new. Yeah, the
8:43
Romans really didn't like brand new. To
8:46
them, that was a superstition as
8:49
opposed to a religio. The
8:52
Romans loved like Egyptian religions.
8:54
Even Judaism were honored as
8:56
being ancient. But this
8:58
new stuff that you guys are thinking up. Gary
9:01
and I were talking about Dutch
9:03
influences on English. It could be
9:05
poppycock. Poppycock. Which
9:09
is interesting that it's much more
9:11
popular in Britain to say something's
9:13
poppycock, but it actually came through
9:15
the Dutch in America and
9:18
then made the leap over to British
9:20
English, which is unusual at that time.
9:23
But that's a whole different story for a different
9:26
day. Poppycock does sound
9:28
like one of those quintessential British
9:30
expressions. Poppycock, old
9:32
chap. Poppycock. Spoken
9:35
by a middle-aged retired colonel
9:39
with a big handlebar mustache and
9:42
preferably one of those pith helmets. I've
9:46
actually got a pith helmet. Oh,
9:51
maybe we'll have to have that
9:54
in the show thumbnail. You wearing
9:56
the pith helmet? With
9:59
mars. Marcionism, maybe
10:01
as an alternative to it
10:03
becoming the Orthodoxy, I wonder
10:05
if it really caught
10:08
hold in Rome, let's say. Maybe
10:12
it wasn't revolutionary. It just
10:14
slowly, over time, the
10:16
Jewishness of Christianity faded
10:19
away. And this
10:21
idea that the God, the Hebrew
10:23
God, the God of Israel was
10:25
the Demiurge and that Jesus is
10:27
the real manifestation and eons and
10:29
all that stuff, that they go
10:32
into that direction maybe over 50
10:34
years and it
10:36
causes a multipolar Christianity where
10:39
in the West, people
10:41
are more towards this non-Jewish
10:43
version and that almost maybe
10:45
becomes a rump version of
10:47
Christianity because that
10:49
could have split the Roman Empire earlier.
10:54
Or what does Constantine take up?
10:57
There could have been a much
10:59
earlier cleavage between the Latin-speaking and
11:01
the Greek-speaking parts of Christianity which
11:04
didn't really completely separate until 1100
11:06
or something in
11:08
the early... Yeah. Or
11:10
even as another alternative to
11:12
that Marcionism vibe stuck in
11:15
Rome. Even
11:17
if Rome stays nominally Orthodox,
11:19
there's always the... It's stuck
11:21
in people's craw that Rome
11:23
just isn't right heresy-wise and
11:26
the bishop of Rome doesn't
11:28
accumulate that power because people
11:30
just don't respect Rome. Oh,
11:32
Rome. There
11:35
they go again. Now
11:37
that's a possibility and you kind
11:39
of had the bishops or the
11:42
patriarchs of Alexandria and Angio becoming
11:44
the big guys until Constantine of
11:46
course built Istanbul, Constantinople. Yeah,
11:50
there's a lot of possibilities I
11:52
think with that and I think
11:54
that's another one where it's
11:56
maybe the alternative history that Marcionism
11:59
doesn't take. over in Rome.
12:02
You have to be pretty back
12:05
that much money. An amazing
12:09
act of the
12:12
fantasy views really quite
12:14
repugnant. But just for
12:16
the two of you about say Rome goes
12:18
that way, I suppose they
12:21
could have then started to regard
12:23
the Old Testament a bit like
12:25
most Christians regard the apocryphal books
12:28
today. You know,
12:30
there's first and second Maccabees and
12:32
there's Baruch. Yeah,
12:34
yes, yeah, I heard about them once. Now
12:39
the next scenario is Steve. The
12:41
Manicheans take on Christianity.
12:45
Now Steve, I'm going to rely a lot on your
12:48
insights here. What I
12:50
know is a guy called is the pronounced
12:52
Manny, Manny. Take
12:54
your choice. Manny
12:57
was active around about the year 240
13:00
in the society and Sassanid Empire.
13:04
The year 240 is if I remember correctly the
13:06
time of great political crisis in the Roman Empire,
13:08
but that's by the by. Manny
13:11
seems to have viewed himself as the
13:13
final successor in a long line of
13:15
prophets and he regarded himself as a
13:17
universal messenger designed to replace all other
13:20
religions and he
13:22
recorded his teachings in writings. The
13:24
religion he founded seems to have been a real
13:27
octopus. It just
13:30
sucked in everything that it could find.
13:33
Bits of Christianity, bits of Zoroastrianism,
13:36
bits of Gnosticism and
13:39
the Manichean Church was dedicated to
13:41
vigorous missionary activity like the Christian
13:43
Church was. Manicheism
13:45
seems to have been really quite successful
13:48
and he spread throughout all
13:50
the Aramaic speaking regions of
13:53
the Near East. So
13:55
it spreads out from the Sassanid Empire
13:58
into parts of the Roman Empire. seems
14:00
to have been very popular. And
14:03
it sort
14:35
of thing. Now firstly, do you
14:37
think it's really
14:39
a biggest threat? I
14:41
don't know if it was a threat per se.
14:45
That's really in the time in the
14:47
Roman Empire where they were going towards
14:49
making Christianity the official religion and then
14:51
by the time of Theodosius, the only
14:54
religion. I
14:56
think you could maybe make the
14:58
case that it's almost like what
15:00
do they say non-African humans have
15:02
a certain percentage in Neanderthal DNA
15:05
in them. But
15:07
I think that you could make
15:10
the case with Augustine, St. Augustine
15:12
or Augustine if you prefer having
15:14
been a Manichaean during a
15:17
really pivotal part of his
15:19
life. There's some
15:22
ideas that have snuck into
15:25
Augustine and it'll probably it
15:27
was in his religious DNA
15:30
this idea of dualism and
15:33
that snuck into his writing and you
15:35
could almost say that certain strains of
15:38
Christianity today have a
15:40
little Manichaeanism. That
15:42
might be a controversial opinion but
15:44
I'd love to
15:46
hear what people have to say about that. I think
15:49
there you could maybe make that case. You
15:52
could say that the alternative timeline actually
15:54
did happen and Christianity
15:57
absorbed elements of Manichaeanism. So
16:01
you don't think it's possible that I
16:04
am and say Constantine or whoever might
16:08
have made it the state religion instead
16:11
of Christianity. You don't think that's a goer? It
16:13
seems like the like Manichaeanism wasn't
16:16
the going concern in around the time
16:18
of Constantine. I mean I could be
16:20
wrong on that. But
16:23
so even if we put that aside, it
16:25
seemed like Manichaeanism spread differently
16:27
than Christianity as well. It
16:30
was like a wildfire and it just blasted out and
16:33
it almost seemed like it couldn't
16:35
maintain that rate of growth. So
16:39
it was a wildfire destined to die in the end.
16:42
I must admit, had I been alive say
16:44
the fourth century, I would have been very
16:47
worried about Manichaeanism because it just does seem
16:49
to have been this great intellectual. I
16:51
need a word, I'm sick of using
16:53
the word octopus, something which sucks in
16:56
everything. Black hole.
16:59
That's it. Manichaeanism
17:01
seems to have been a black hole
17:03
of a religion which just consumed everything
17:06
in its path and threatened to dominate
17:08
the religious universe. And
17:10
it had the advantage I suppose over Christianity in that
17:13
it wasn't exclusive. I mean you could be a Manichaean
17:15
and be something else. But
17:17
Manichaeanism was so flexible and all encompassing.
17:19
Being something else almost didn't matter. It
17:23
was probably already part
17:25
of Manichaeanism. Yeah and I
17:27
think that's why it's spread into India
17:29
and it's spread into China and even
17:31
beyond. And
17:34
sort of in parallel with Christianity, it
17:36
seemed to have run parallel to Christianity
17:38
and it may have really been that
17:40
when Islam came around, it cut the
17:43
middle out of it. Almost
17:46
like with Christianity in those areas
17:48
of the Middle East that Islam
17:50
went into, they just didn't have
17:52
the juice to stick around. Christianity
17:54
stuck around a little bit more
17:56
in the Persian Empire in that
17:58
time And in that. Place at the
18:01
weren't on top of that social structure.
18:03
You probably were gonna be a pretty
18:05
big trouble and near long term outlawed.
18:09
I miss you Talk to the state Religion demon. Yeah.
18:12
Exactly like if you weren't the state
18:14
religion or your days were numbered. Maybe.
18:17
Manichaean as and could have reached a
18:19
point where a couldn't be stamped out
18:21
by that islam The advent of Islam
18:23
that I think what if spell the
18:25
end of it because it really did
18:28
a cut the men allowed of heads
18:30
and that would be really hard to
18:32
overcome. Her. Other theories
18:34
that the man a key and turn
18:36
it into the Bulger me else
18:38
and some of those odd gnostic christian
18:41
sagged spend same audible Eastern Europe
18:43
European Slavic i don't have those are
18:45
owed really off of wall theories
18:47
but it kind of makes sense. Some.
18:50
As far as it's entirely possible, And
18:53
we know what happened to that. The and A Cathouse
18:55
and the Vulgar Mills in Europe. That
18:58
could be that reverse situation where
19:01
manichaean as I'm say it does
19:03
take over the empire and it
19:05
just takes at suck softball lot
19:08
of christianity and to at so
19:10
it's maybe sixty percent christian. net.
19:13
And. Has a very heavy belabor
19:15
of christianity, but it's not
19:18
the whole structure of the
19:20
Orthodox church said all the
19:22
hierarchy that comes with that
19:24
norma arguing about spine points
19:26
of theology. I
19:29
guess all these days. We.
19:32
Know that Constantine
19:34
legalized Christianity. It's
19:37
not entirely clear whether he himself was a
19:39
christian I mean cause any got baptized on
19:41
these displayed did. Me which. Seems a little
19:43
bit I'm a cop asks. About
19:46
two generations later it was went to
19:48
the state by see as doses who
19:50
basically said i can everyone's a christian
19:52
now with you like it or not.
19:56
says the state supported and
19:58
promoted the organ structure of
20:00
the church. It
20:03
gave it money, it gave it protection. Would
20:06
Christianity have succeeded, prospered and carried
20:08
on, had that not happened? That's
20:12
an interesting one because then we have
20:14
a Roman Empire that's a pluralistic society
20:16
where you can be who you want
20:18
to be and I wonder
20:21
how that would look practically
20:24
in a situation because even
20:26
during that time period between
20:28
Constantine legalizing Christianity and giving
20:31
it boosts, maybe not
20:33
the official religion but the preferred
20:35
religion to Theodosius that it becomes
20:38
the official religion, Christianity
20:40
is still the preferred religion and
20:43
then you have that oddball time period
20:45
with Julian the apostate and that doesn't
20:47
really take off. I
20:50
think Christianity would have stayed around
20:52
for sure and I think that
20:54
it probably would have been the
20:57
preferred religion because most of the
20:59
emperors were Christian and Christianity had
21:01
really sunk such deep roots especially
21:03
in the east. It
21:06
might have been a different situation in the
21:08
west though. Maybe
21:10
you do have a situation where the
21:12
people probably Sol Invictus would have risen
21:15
to the top. That's
21:17
true. And you have a situation you could
21:19
be a Sol Invictus person, you could be
21:21
a Christian and maybe they syncretize together or
21:24
maybe they have the battles between each other.
21:26
And actually just
21:28
speaking of the west, I wonder what
21:30
would have happened then with the barbarian
21:32
invasion. Now Steve,
21:35
I just know you're going
21:37
to talk about Arianism. What
21:39
exactly is Arianism? It's
21:41
funny you should ask. That's
21:46
the brand name you might
21:49
say for a position that
21:51
was called more properly. It's
21:54
called Subordinationism. It's A
21:56
Christological discussion of where
21:58
does Jesus. That said,
22:00
Air Net, The Trinity. But.
22:03
Areas would say that or
22:06
the subordination as fits that
22:08
Jesus is not God is.
22:11
Now. There's a spectrum, as Jesus
22:13
does very best human being that's
22:15
ever been. Sort of the an
22:18
archetype, all human being. a perfect
22:20
human beings. These.
22:22
Are ideas that go back all the
22:24
way to the very beginning of the
22:26
Christian Movement. Is
22:28
Jesus a perfect human being? Sort of
22:31
almost where the Jewish view you might
22:33
say. All. The weight to that
22:35
he was just a manifestation of God
22:38
the with the subordination of would say
22:40
yes Jesus was actual person who lived
22:42
in time and. He
22:45
sees something less than God
22:47
the Father. And
22:49
there's offshoots to about where the Holy
22:52
Spirit sets and their that beds. Basically
22:54
God the Father Jesus A Holy Spirit.
22:56
But they would say is that that
22:59
you can go down a real philosophical
23:01
and theological rabbit hole up how Jesus
23:03
emanates from. Matt Got a God the
23:06
Father and all that stuff. Some.
23:09
People say that for example, the
23:11
Gospel of John has area and
23:13
elements to weds or subordination as
23:15
talmud. Were. How it
23:17
gets said in an area that is
23:20
that there was a breeze. Ah of
23:22
Alexandria. His name is Harry. Yes, And.
23:25
He was sort of a spokesman
23:28
for arianism. He wrote hims that
23:30
sailors would pick up. From.
23:33
What I've read it's is that
23:35
they were almost like Rome and
23:37
sea shanties. know add sailors with
23:39
sing man. A
23:41
Interestingly enough for a lot of
23:43
vivid the Goths but Visigoths and
23:45
the ask for God's work Christian
23:47
already they were area ends before
23:50
they had conquered Rome. I thought
23:52
I did know that really? They.
23:55
Had been converted at what
23:57
they lived in north of
23:59
the Danube and again modern
24:01
day Bulgaria region and. A
24:04
lot of them had been
24:07
converted to area in christianity
24:09
through the Byzantine empire. But.
24:12
It was sort of a soft peronism you
24:14
might say. Oh, Jesus
24:16
was something more than meets you
24:18
men by less than Deborah hi
24:21
Im it says split be a
24:23
logical hair Hers even more. So.
24:26
I wonder favorite com and and
24:28
maybe had an easier time and
24:30
converting people in the west to
24:32
area in his home as opposed
24:34
to and promo or while it
24:36
when be proud orthodoxy at a
24:38
be at orthodoxy at that point.
24:42
Maybe. It would have been easier
24:44
for them to have converted where
24:46
the christians already there were and
24:48
this struggle with Saul invictus people
24:50
or whoever as but pay again
24:52
that reprise his to the top.
24:55
And. The ike's may don't
24:58
become Catholic or orthodox.
25:01
They. Become Aerion Them. Now.
25:04
The scenario you're painting. Is
25:07
basically that Roman west stays
25:09
a plurality religions, but it
25:11
it may have been converted
25:13
to christianity by the pup
25:15
areas. That. Be an
25:17
interesting thing to to see. She's.
25:20
Wouldn't be that's a weird seem to think about
25:23
that that it could have happened in reverse. That.
25:26
Uses that: Stretching that timeline out a
25:28
little bit more. I think that's true.
25:30
counterfactual historians who had been that give
25:33
us a slap on the rest on
25:35
this one. Think.
25:37
About the vandals took over North Africa
25:39
neighbor A little bit more serious about
25:42
their area in as I'm a fan
25:44
that the Visigoths who had settled in
25:46
Spain. And. That
25:48
the Visigoths when not armies
25:50
of Islam came through with
25:53
a lot of the at
25:55
Vandal aristocracy converted to Islam
25:57
at because of their version
25:59
of treaty. That he wasn't too far
26:01
or at least that's one theory net as
26:03
that they are version of in of area
26:05
in as unless it was at least compatible
26:07
with his alarm. So. Why
26:10
not join the winning team? basically?
26:13
If. You look at the way of
26:15
Islam spread in Spain, Spain or has
26:17
spawn at that time, it's still had
26:20
a lot of hold outs of area
26:22
isn't Even though the Visigoths had adopted
26:24
an orthodox Catholics christianity. But.
26:27
Then of a lot of
26:29
of with islam is they
26:31
would absorb the aristocratic class.
26:34
And then you bring the people
26:36
along. We talked about bad in
26:38
our previous speculations episodes where people
26:40
converting to their a religion off
26:42
and time wasn't a personal decision
26:44
at was effort potter from nearly
26:46
as made the decision to convert
26:48
than that the whole family and
26:50
family and that had a much
26:52
broader sense of slaves and lie
26:54
and send people out down the
26:56
line and. But. In
26:59
Egypt and then when you they.insists
27:01
started to get into Northern Spain
27:03
and then Southern France. Those.
27:05
Two places were much more tryna
27:08
terrier mix southern France, northern Spain
27:10
so that their conviction and held
27:12
them against the muslims. and if
27:15
you look that's kind of word
27:17
the spread of Islam stop. And.
27:20
Then pockets of the Middle East where
27:22
Christianity stuck around for much longer than
27:25
you think it which should ever stick
27:27
around as because they were much more
27:29
tryna terry an end their convictions didn't
27:32
allow them. To. Convert to
27:34
Islam. Is. So
27:36
with the Islam I think that that
27:38
could have been and out com at
27:41
least in the west of Christianity not
27:43
becoming the state religion. I think in
27:45
the east Christianity probably would have become
27:47
the state religion by default. Just.
27:50
Through inertia christianity I think what have
27:52
become the state religion in the eastern
27:54
part of the empire just because it
27:56
was so much more christina. I.
27:59
think in the way I think you could have really seen
28:01
a plurality of religion
28:03
and then maybe Islam taking
28:06
over a lot more of
28:08
Western Europe than it did.
28:11
True, but that is a fascinating speculation.
28:15
Okay, Steve, that wraps up our speculations.
28:19
Thanks for joining me. Oh,
28:21
thank you, Gary. It's been a blast to
28:24
talk about these things. It's rare you get
28:26
to just go off on a speculation. And
28:30
you don't need any academic credentials to do it.
28:33
No, we're all speculators. We all have
28:35
the ability and the right, dare say.
28:38
God given rights too. Speculates.
28:42
After nine years, that's the end of my show. We've
28:45
got a wrap-up party to go to. Our
28:48
Uber's arrived. Woo-hoo!
28:50
Let's party. the
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