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0:00
You're listening to an Airwave
0:02
Media Podcast. The
0:30
world is filled with many questions such
0:32
as, did giants exist? What
0:40
is junk DNA? Does it mean that you're
0:42
trash? Do you ever wonder if aliens have
0:44
underwater bases in our oceans? And that's why
0:47
there are so many UFO sightings off the
0:49
coasts of islands all over the world. How
0:52
serious even is climate change and when
0:54
should we start building our rafts? Hello
0:56
everyone, you may recognize me as Gabby from
0:59
the History of Everything podcast. And
1:01
my name is Bruna and you don't recognize me
1:03
from anything yet. Together
1:05
we're two scientists who explore the answers
1:07
to these questions and many many more
1:09
in our new podcast, Mystery of Everything,
1:12
available everywhere you get your podcasts. Though
1:27
schoolchildren used to be taught that
1:29
Christopher Columbus had to convince the
1:31
Catholic monarchs of Spain that the
1:33
earth is actually round and not
1:35
flat and thus could be circumnavigated
1:37
by a westward voyage across the
1:39
Atlantic, we know this to be
1:41
a myth. In fact,
1:44
it had been known since antiquity
1:46
that the earth is spherical and
1:48
that it was theoretically possible to
1:50
sail west to reach the east.
1:52
However, Columbus did indeed have his
1:55
work cut out for him to
1:57
convince the monarchs to finance his
1:59
voyage. voyages, for it remained to
2:01
be understood how long such a
2:03
voyage might take, and whether or
2:05
not there may be some islands
2:07
or continents blocking his path. Certainly
2:11
there were legends of islands
2:13
out there, the phantom and
2:15
mythical islands of Antilia, High
2:17
Brazil, and St. Brendan's Isle.
2:20
Some suggest that Columbus had
2:22
actually gathered intelligence about the
2:24
lands beyond the seas before
2:26
pitching his voyages to European
2:28
monarchs. According to
2:31
Bartolome de las Casas, Columbus had
2:33
first-hand knowledge of these lands, having
2:35
sailed to the equally mythical northern
2:38
land of Ultimatuli in 1477, which
2:40
voyage some have
2:43
argued took him past Greenland to
2:46
somewhere on the North American coast,
2:48
near where the Norse had established
2:50
their Vinland colony. In
2:53
truth, the only record of this
2:55
supposed early voyage of Columbus's is
2:57
a marginal note by de las
2:59
Casas, which may have referred to
3:02
a trip to Greenland or Iceland
3:04
and may never have even occurred.
3:07
Further rumor had it that
3:09
Columbus learned of this route
3:11
to the Americas from a
3:13
Bristol sailor, and that the
3:15
English had established a trade
3:17
route to these new lands,
3:19
a claim that the Spanish
3:21
would not have liked to
3:23
acknowledge, and which historians also
3:25
refute. After Columbus's
3:28
contact with the quote-unquote new
3:30
world, Gonzalo Fernandez de Oviedo
3:32
would argue that actually he
3:35
hadn't really discovered anything that
3:37
wasn't already known. Oviedo's
3:39
account of Columbus's voyages begins with
3:42
the statement quote, some say that
3:44
these lands were first known many
3:46
centuries ago and that their situation
3:49
was written down and the exact
3:51
latitudes noted in which they lay,
3:53
but their geography and the sea
3:55
routes by which they were to
3:58
be reached were forgotten. He
4:01
then goes on to mention
4:03
a rumor that would conveniently
4:05
establish Spanish claim to the
4:07
New World, the story that
4:09
a Spanish Caravel had been
4:11
overwhelmed by winds and sent
4:13
off course, eventually landing in
4:15
the West Indies, where its
4:17
crew made contact with native
4:19
islanders. According to
4:22
this legend, only a handful of
4:24
the crew survived their arduous return
4:26
to Europe, and even these were
4:28
so sick that they passed away
4:30
shortly after their arrival at Portugal.
4:33
As the legend claims, Columbus
4:36
knew or met the surviving
4:38
pilot of this ill-fated voyage,
4:41
collected information from him at
4:43
his deathbed, and created a
4:45
map that he used to
4:47
find the Caribbean. De Oviedo
4:49
seems to mention the tale
4:51
only to qualify the claims
4:53
about Columbus' achievements, though
4:55
he remarks himself on the extreme
4:58
variation in the legend's details and
5:00
declares that it is probably a
5:02
fiction. Many are
5:04
the legends of pre-Columbian transoceanic
5:06
contact like this. Some, as
5:08
we have seen with the
5:10
stories of medieval Scandinavian contact
5:13
with the Americas, are
5:15
upheld by evidence that supports their
5:17
truth, even if they
5:19
are also confounded by hoaxes
5:22
and unreliable claims. But
5:24
others lack such confirmatory support
5:27
and should be questioned, as
5:30
De Oviedo himself explained, quote, It
5:32
is better to doubt what we
5:34
do not know than
5:36
to insist on facts that
5:38
are not proven, end quote. This
5:41
is historical blindness. I'm Nathaniel
5:44
Lloyd, and I need you on deck
5:46
with me again, as once more
5:48
we navigate the treacherous waters
5:51
of these theories in
5:53
Before Columbus, Part 1,
5:56
First Contact. Before
6:02
we start the episode I want to
6:04
thank my new patrons, Megan Peters, Kenneth
6:07
Temlin, and generous new
6:09
partner patron, Jocelyn Clawson.
6:12
Thanks so much to all of my
6:14
patrons. Patrons of the
6:16
show get access to a special
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feed with ad-free and exclusive episodes.
6:21
I typically release a patron exclusive
6:23
during each off week making this
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a weekly podcast for patrons. For
6:29
example, in addition to my newly
6:31
remastered early episodes on the Lost
6:33
Colony of Roanoke, I also released
6:35
patron exclusives after each part of
6:37
my Bermuda Triangle series. One
6:40
on the creepy legend of the
6:42
Ellen Austen's encounter with a ghost
6:44
ship, and another on legends about
6:47
other vanished towns and groups of
6:49
people similar to the Roanoke story.
6:52
Then after my episode on the
6:54
Kensington Runestone I released a minisode
6:56
on Another Hoax relating to Norse
6:58
contact with the Americas, the Vinland
7:01
Map. If you hear
7:03
the word minisode and think these
7:05
pieces are insubstantial, they're actually
7:07
fully produced and researched episodes, usually
7:10
around 10-15 minutes in length and
7:12
sometimes longer. Patron
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feeds also get episodes early and
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as mentioned their episodes aren't interrupted
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by advertisements or Patreon pitches like
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this. So visit
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patreon.com/historicalblindness and support the show
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or you can support what
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I do with a one-time
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gift donation at historicalblindness.com/donate or
7:33
at the PayPal link in
7:36
the show notes or on
7:38
Vinmo at historicalblindness. Now
7:42
on with the episode. Welcome
7:56
to historical blindness. Any
7:58
who are new to my content. content, and
8:00
unfamiliar with the topics I've covered
8:03
in the past, may find it
8:05
informative to learn here at the
8:07
outset that the topic of pre-Columbian
8:09
transoceanic contact theories has long fascinated
8:12
me. I've covered such
8:14
theories in passing or in part
8:16
in a variety of episodes, including
8:18
briefly in my episode on the
8:20
myth and mystery of Columbus. Obviously
8:24
just in the last episode
8:26
I explored Norse contact with
8:28
the Americas, which has been
8:30
confirmed archaeologically in Newfoundland while
8:33
disputing claims of further contact
8:35
inland as supported by the
8:37
Midwestern Runestones that evidence leads
8:39
us to dismiss as hoaxes.
8:42
Before that in a series I
8:44
highly recommend you check out between
8:47
parts one and two of this
8:49
series if you haven't heard it
8:51
already. I talk about the claims
8:53
of the Hebraic origins of Native
8:55
Americans in my series on the
8:57
Lost Tribes of Israel, a series
8:59
that led me to focus even
9:01
more on the hoax artifacts that
9:03
support such claims in an episode
9:05
on the archaeological frauds of pre-Columbian
9:07
transoceanic contact theories. Perhaps the
9:09
wildest of these theories that I've looked
9:12
at in an episode that I find
9:14
continues to get a lot of downloads
9:16
is the conspiracy
9:19
fantasy about a
9:21
lost globe-spanning empire
9:23
built by giants
9:25
called Tartaria, which
9:27
if you can believe it, claims
9:29
that a lot of buildings with
9:32
classical architecture right here in the
9:34
US are actually ancient remnants of
9:36
a super civilization and
9:38
this true history of the
9:40
world is being erased by
9:43
quote-unquote elites. Most
9:45
of these theories can be
9:47
confidently dismissed even with cursory
9:49
analysis of their lack of
9:51
evidence and especially in the
9:53
case of the Tartarian Empire
9:55
nonsense, their ludicrous and ignorant
9:57
assertions. However, even despite
10:00
the hoaxes of the Midwestern
10:02
Runestones, the fact that a
10:04
medieval Norse presence has been
10:06
proven beyond doubt in Newfoundland
10:08
goes to show that not
10:10
all of these theories can
10:12
be confidently dismissed. The
10:15
history of the Americas can
10:17
only be pieced together through
10:19
archaeological remains and other interdisciplinary
10:22
approaches as we will see
10:24
precisely because we lack a
10:27
robust historical record from American
10:29
antiquity. This is not
10:31
only because few indigenous cultures
10:34
developed their own writing systems
10:36
but also because among those
10:38
that did, the Spanish systematically
10:41
burned all their written records.
10:44
Burn them all Diego de Landa,
10:47
16th century bishop of Yucatan is
10:49
quoted as saying with the rationale
10:51
that quote they are the works
10:54
of the devil end quote as
10:57
the discovery at Lance Amedo's
10:59
proves though theories of
11:01
pre-columbian transatlantic contact can
11:03
be confirmed even in
11:05
the absence of extensive
11:08
indigenous historical records and
11:10
why could not some accidental
11:12
traffic have occurred between the continents
11:15
such as the Spanish caravel said to
11:17
have drifted to the new world when
11:19
the circular currents of the Atlantic are
11:22
known to carry ships off course and
11:24
across the ocean. We must
11:26
search for evidence of both
11:28
purposeful and accidental crossings to
11:30
determine what transoceanic contact may
11:32
have preceded Columbus and since
11:35
we know from the Newfoundland
11:37
find that Vinland which I
11:39
might point out was found
11:41
accidentally according to the saga
11:43
of the Greenlanders was no
11:45
myth then perhaps we should
11:47
look at the claims of
11:49
earlier crossings to determine first
11:51
contact as a tricky might
11:53
call it. Among
12:04
the most popular of first contact
12:06
theories out there is the argument
12:09
that the first seafaring people to
12:11
cross the Atlantic and encounter the
12:13
indigenous peoples of the Americas came
12:15
not from Europe at all but
12:18
rather from Africa. Indeed
12:21
rumors of an African crossing go
12:23
all the way back to Columbus'
12:25
time, again according to Bartolome de
12:27
las Casas who wrote that Columbus'
12:30
third voyage was actually undertaken to
12:32
investigate a rumor heard by King
12:34
John II of Portugal that
12:37
the West Africans from Guinea
12:39
were crossing the Atlantic in
12:41
canoes and had established trade
12:43
with the inhabitants of the
12:46
New World. On this
12:48
same voyage, de las Casas says
12:50
that Columbus took interest in the
12:53
claims of natives on the island
12:55
of Española or Hispaniola where today
12:57
can be found the countries of
13:00
Haiti and the Dominican Republic that
13:02
quote, a black people end quote
13:04
had come to them quote, from
13:07
the South and Southeast end quote.
13:10
Much has been made of this line
13:12
though it seems most likely that Columbus
13:14
was interested in the rumor not because
13:16
he believed West Africans had
13:19
visited the Caribbean but rather
13:21
because he had been told
13:23
by the Mayorkan explorer Yom
13:25
Farrer that quote, gold was
13:27
found most abundantly near the
13:29
equator where people had dark
13:32
skins and where the spin
13:34
of the earth caused it
13:36
to collect end quote. De
13:39
las Casas would not have
13:41
been the first to have
13:43
used the term quote unquote
13:45
black to describe the color
13:47
of darker skinned Native Americans
13:49
as a variety of other
13:51
Spanish explorers, historians and clergymen
13:54
have written about seeing black
13:56
skinned natives in the Americas.
13:59
Just how they differ. differentiated and
14:01
categorized the variety of skin
14:03
colors they observed in the
14:05
New World is unclear, and
14:07
indeed there may be an
14:10
error in translation as well
14:12
since the Spanish word for
14:14
quote-unquote black can also be
14:16
used simply to mean quote-unquote
14:19
dark. These uncertain
14:21
beginnings of the theory of African
14:23
contact with the Americas, however, could
14:26
expand when in the mid-19th
14:28
century a massive carved
14:30
stone head believed to have
14:33
originated from the Olmec culture,
14:35
an ancient precursor civilization to
14:37
other Mesoamerican cultures like the
14:40
Maya and Aztec peoples, was
14:43
unearthed in Mexico and deemed
14:45
by many to physically resemble
14:48
black African facial features.
14:51
This began more in-depth research
14:54
and the development of the
14:56
theory of African pre-Columbian Transoceanic
14:58
contact by researchers such as
15:01
Leo Weiner in the 1920s
15:04
with his work Africa and the Discovery
15:06
of America. Others
15:08
followed, but the most recognized
15:10
and influential of these theorists
15:13
today is Ivan Van
15:15
Sertima whose 1976 work
15:18
They Came Before Columbus, the
15:20
African Presence in Ancient America,
15:23
would take this otherwise
15:26
fringe academic hypothesis into
15:28
the mainstream where it
15:30
would be championed by
15:32
Afrocentric critics who criticize
15:35
Eurocentric academia for distorting
15:37
and marginalizing the historical
15:39
contributions of Africans to
15:42
the world. Thanks
15:49
for watching! of
16:00
institutional racism and bias that
16:03
permeates many disciplines, not only
16:05
that of history and archaeology.
16:08
Unfortunately valid and important
16:11
arguments such as these
16:13
are sometimes undermined by
16:16
the influence of hyper-diffusionist
16:18
claims. Hyper-diffusionism
16:21
is the pseudo-archaeological tendency to
16:24
draw parallels between vastly different
16:26
cultures and claim without the
16:28
necessary evidence to support the
16:31
theory that those cultures must
16:33
therefore have originated from some
16:35
common precursor culture. Whenever
16:38
someone says that the construction
16:41
of certain monuments in two
16:43
disparate cultures must mean that
16:46
there had been contact between
16:48
those cultures, denying the possibility
16:50
of parallel thinking and independent
16:53
development. There may
16:55
be a hyper-diffusionist argument being
16:57
deployed. One of
16:59
their most common arguments is
17:01
that pyramids in both Egypt
17:04
and the Americas show that
17:06
both cultures were related to
17:08
some progenitor civilization and often
17:10
they will resort to unfounded
17:12
claims about Atlantis or Lemuria.
17:15
Since one of Vensertima's
17:18
principal arguments is that
17:20
Mesoamerican steppe pyramids indicate
17:22
some ancient influence by
17:24
Egyptians, it seems
17:26
fair to criticize his work
17:29
as hyper-diffusionist. And
17:31
when we examine the broad
17:33
strokes of his theory further,
17:35
the hyper-diffusionist rhetoric becomes even
17:38
clearer. Vensertima essentially
17:40
claims that Egyptians, more
17:42
specifically black Egyptians or
17:44
the Nubians of southern
17:46
Egypt and northern Sudan,
17:48
whose dynasties preceded the
17:50
first Egyptian dynasty and
17:52
who conquered Egypt again
17:54
in the 8th century
17:56
BCE to establish the
17:58
25th Egyptian dynasty. Christianity,
18:00
crossed the Atlantic and
18:02
greatly influenced the Olmec,
18:05
the quote-unquote mother culture that
18:07
preceded the Maya in Mexico
18:10
and Guatemala, as evidenced by
18:12
not only the Olmec colossal
18:15
heads, but also the Mesoamerican
18:17
steppe pyramids. He
18:19
also claimed that Mandingo sailors from
18:21
Mali returned to the New World
18:23
in the 14th century,
18:26
led by their very emperor
18:28
Abu Bakrri II, and that
18:31
between the Egyptian and Malian
18:33
transfusions of knowledge, much of
18:36
the technological and cultural development
18:38
of indigenous New World civilizations
18:41
could be attributed to the
18:43
influence of African explorers. One
18:47
of the most cutting criticisms
18:49
of Vansertima's hypothesis is that
18:52
it negates the cultural identity
18:54
of indigenous peoples, instead attributing
18:56
their accomplishments to other cultures,
18:59
much like the myth of a
19:02
lost mound builder race, which I
19:04
examined at length in what I
19:06
consider a banner episode of the
19:08
podcast. Vansertima and
19:11
his proponents take great umbrage
19:13
with this characterization, of course,
19:15
pointing out passages in his
19:17
work in which he explicitly
19:20
rejects such views, asserting
19:22
that his research quote, in
19:24
no way presupposes the lack
19:26
of native originality, end quote.
19:29
However, one cannot read his
19:31
research without tallying the great
19:33
many aspects of Mesoamerican native
19:36
cultures that he attributes to
19:38
outside influence. Indeed, he
19:40
literally engages in a version of
19:43
the mound builder myth when he
19:45
asserts that the Olmec burial mounds
19:47
of La Venta are proof of
19:49
Egyptian influence. So
19:51
despite Vansertima's insistence that he
19:54
is not guilty of such
19:56
cultural erasure, as his staunchest
19:58
critics have As Jeff pointed
20:00
out, those who read his
20:03
work are, quote, left with
20:05
the impression that all or
20:07
most of the complex societies
20:09
in the Americas were created
20:11
or in some way influenced
20:14
by Africans and that Native
20:16
Americans were incapable of creating
20:18
any civilization or complex societies
20:20
of their own, end quote.
20:29
Van Sertima's critics do not only
20:31
take issue with the, quote, unquote,
20:33
impression his work gives though, they
20:36
also have serious concerns about
20:39
his work's scholarship for the
20:41
evidence he relies on is
20:44
in several ways unreliable. First
20:47
and foremost is the likeness of
20:49
the carved Olmec heads to what
20:51
Van Sertima and others consider to
20:54
be typical black African features. Van
20:57
Sertima's critics point out that
20:59
this evaluation relies on racial
21:02
stereotypes and that indeed the
21:04
features identified having to do
21:06
with lip and nose shape
21:09
are commonly found in a variety
21:11
of other peoples as well, including
21:14
indigenous Americans. Moreover, if
21:16
we were to read into the
21:18
features of these works of art,
21:20
we might be led alternatively to
21:23
believe that they depict an East
21:25
Asian figure due to the apparent
21:27
presence of an epicanthic fold on
21:29
the upper eyelid. Indeed
21:32
as we shall see a
21:34
perceived likeness to Asians has
21:36
also led to the Olmec
21:38
heads being cited as evidence
21:40
of ancient East Asian contact
21:42
with the Americas. And
21:44
as for his most popular, quote,
21:47
unquote, evidence about the presence of
21:49
pyramids in the Americas, there
21:51
are timeline problems with his
21:54
claims. Van Sertima argues
21:56
that Egyptians transmitted their practice
21:58
of pyramid building to Mesoamerican
22:00
cultures after 1200 BCE
22:04
when Egyptians of this period
22:06
had not built large-scale pyramids
22:08
for more than 500 years.
22:13
This issue with chronology troubles
22:15
much of his research as
22:17
he makes claims linking aspects
22:19
of distant Mesoamerican cultures thousands
22:21
of years apart and does
22:23
not attempt to or cannot
22:26
demonstrate how they were transmitted from
22:28
one place to another or why
22:30
they were not present in the
22:33
intervening centuries. Similarly,
22:35
he claims that Egyptians taught
22:37
the Olmec the technique of
22:39
mummification and that this was
22:42
passed to the Maya, citing
22:44
as evidence the sarcophagus of
22:46
the Mayan king Pakal. However,
22:49
Pakal was not mummified and
22:52
there are no such Olmec mummies
22:54
or sarcophagi and thus no evidence
22:56
of the transmission of such a
22:59
practice between the cultures. But
23:07
Vansertima's argument does not rest
23:10
solely on the colossal heads
23:12
and the pyramids. He
23:14
also marshals botanical and linguistic
23:16
evidence, yet errors litter his
23:18
work in these areas as
23:21
well. Though the reading
23:23
public who devour sensational historical revisionist
23:25
books like these, the Graham
23:28
Hancock readership, if you
23:30
will, are thoroughly over-awed,
23:32
experts are not and they have
23:35
the knowledge to recognize where such
23:37
authors are pulling one over on
23:39
readers. One
23:41
of Vansertima's principal botanical proofs is that
23:44
purple dye was used in the Americas
23:47
and that the process for
23:49
making it could only have
23:51
been brought here by Egyptians
23:53
who used purple ritually in
23:55
royal garments. However,
23:57
despite his assertions, it has
24:00
been proven that purple dyes
24:02
were created in an entirely
24:04
different way in the pre-Columbian
24:06
Americas and there is no
24:09
evidence that the Olmec attached
24:11
the same cultural meaning to
24:13
the color and as with
24:15
his claims about the practices
24:18
of pyramid building and mummification,
24:20
he provides no evidence that
24:22
such practices were transmitted between
24:25
Mesoamerican cultures over thousands of
24:27
years. The same flaw
24:29
can be found in his linguistic
24:31
arguments. As we have
24:34
seen in our examination of
24:36
many historical myths, they often
24:38
rely on armchair etymology and
24:40
this one is no exception.
24:43
Van Sertima makes a detailed
24:45
case that words in Maya
24:47
and Nahuatl were derived from
24:49
a variety of African languages
24:52
including Arabic, Manding, and Middle
24:54
Egyptian. However, while the
24:56
sources he cites to support
24:58
the claims are other diffusionists
25:01
sympathetic to his conclusions, more
25:03
qualified linguists have pointed out that
25:06
not only does Van Sertima fail
25:08
to provide evidence for the transmission
25:10
and changing forms of these words
25:13
through the centuries as would be
25:15
typical of a more credible etymological
25:17
argument, his Nahuatl words sometimes do
25:20
not even exist or they have
25:22
an entirely different meaning from what
25:24
he claims and even
25:27
his understanding of Egyptian words
25:29
is frequently in error. Issues
25:41
of unreliable source material are in
25:43
fact prevalent in Van Sertima's work.
25:46
He tends to rely as
25:48
his critics have shown on
25:51
outdated and since refuted sources.
25:53
He does not avail himself
25:55
of the more recent and
25:57
most in-depth scholarship or available
25:59
primary source material it seems
26:01
because it does not serve
26:04
his preconceptions and instead he
26:06
finds support in the work
26:08
of amateur writers from the
26:11
1920s like the thoroughly discredited
26:13
Leo Weiner and
26:15
he amplifies conspiracy claims as
26:17
well such as those surrounding
26:20
the Piree-Rees map. This
26:22
map created by an
26:24
Ottoman cartographer features an
26:26
unidentified coastline across the
26:28
Atlantic from Africa. The
26:31
map was compiled in 1513 and it
26:34
features a representation of the
26:36
West Indies derived from Christopher
26:38
Columbus's voyages but as
26:40
the land mass on the left of
26:42
the map extends downward and even across
26:44
the bottom of the page it
26:47
has been a lightning rod
26:49
for conspiracy speculation with some
26:52
suggesting it depicts the entire
26:54
coastline of South America and
26:56
Antarctica. To give
26:59
an idea of how this
27:01
artifact has been misused by
27:03
fantasists, Eric Von Daniken, the
27:05
ancient astronauts theorist, has suggested
27:07
that it must have been
27:10
drawn by aliens as
27:12
he imagines it contains data
27:14
only plausibly collected from aerial
27:17
observation. Although not going
27:19
so far as claiming extraterrestrials made
27:21
it, Charles Hapgood, a history lecturer
27:24
at New England colleges in the
27:27
1950s and 60s who is now
27:29
remembered for his pseudo-scientific claims and
27:31
out their takes on ancient history,
27:33
argued that the Piree-Rees map must
27:35
have been drawn not in the
27:37
1500s by its known
27:40
creator but rather in
27:42
the ice age by
27:44
some advanced civilization. Just
27:46
to reiterate, he thought it was
27:48
too accurate and contained too much
27:51
knowledge of the world for Piree-Rees
27:53
to have made it in the
27:55
16th century so it must have
27:57
been made thousands of years ago.
27:59
years earlier, when it's even less
28:01
likely that anyone had the knowledge?
28:04
Of course, Hapgood wasn't known for
28:06
his sound theories. He
28:09
was a catastrophist who promoted the
28:11
idea of a recent pole shift,
28:13
claiming that Antarctica had thus been
28:16
free of ice when the map
28:18
had been drawn. Today
28:21
it is recognized that the
28:23
imaginary coastline Hapgood claimed was
28:26
South America and Antarctica was
28:28
more likely Terra Australis, a
28:31
theoretical southern continent that had been
28:33
imagined and drawn into maps since
28:36
the time of Roman geographer Ptolemy,
28:38
who suspected there just had to
28:40
be land down there to balance
28:43
out the landmasses of the known
28:45
world in the northern hemisphere. Yet
28:48
when Vansertima went searching for support
28:50
for his notion about Egyptian contact
28:52
with the Americas, it
28:54
was this crackpot Hapgood and
28:57
his half-baked notions about pole
28:59
shifts and ancient advanced civilizations
29:01
that he chose to cite
29:04
as support. The
29:06
quality of Vansertima's sources
29:08
alone then casts doubt
29:10
on his reliability as
29:12
a scholarly researcher and
29:14
thus on the credibility
29:17
of his thesis. Now
29:22
for a brief intermission. In
29:30
the decades before the Civil War, slavery's
29:33
grip on America tightened,
29:35
but soon a diverse group
29:38
of abolitionists, both black and
29:40
white, began to construct
29:42
a clandestine path to freedom
29:44
for the enslaved. Expected
29:47
by Lindsey Graham, Wundery's podcast
29:49
American History Tellers takes you
29:51
to the events, times, and
29:54
people that shaped America and
29:56
Americans, our values, our
29:58
struggles and our dreams. In
30:00
the latest series, American history
30:03
tellers explores the Underground Railroad,
30:05
a covert network of secret
30:07
routes and safehouses operated by
30:10
men and women committed to
30:12
helping enslaved people escape bondage
30:14
in the South. Fugitive
30:17
slaves and anyone helping them faced
30:20
terrible violence and even death if
30:22
caught. But for those
30:24
brave enough to risk the journey,
30:26
the Underground Railroad offered a path
30:29
to the Northern States and Canada,
30:31
where their freedom was assured. Follow
30:34
American History Tellers on the Wondery
30:36
app or wherever you get your
30:39
podcasts. You can binge this season,
30:41
American History Tellers the Underground Railroad
30:43
early and ad free
30:46
right now on Wondery Plus.
30:52
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bigairusa.com/Columbus for details. Now
33:13
back to the show. The
33:25
New Year. Other hyper-diffusionist theories
33:27
trace the origin of Mesoamerican
33:30
cultures east of Africa coming
33:32
from Asia. Indeed,
33:34
as already mentioned, the Olmec
33:36
colossal heads have likewise been
33:39
used as support for this
33:41
theory which unlike Vansertima's more
33:44
developed argument seems to rest
33:46
almost entirely on resemblances. For
33:49
example, Betty Magers, an archeologist
33:51
whose work focused on South
33:54
America, published numerous articles on
33:56
her claims that the Olmec
33:58
culture was actually successfully begun
34:00
by visitors from Shang Dynasty
34:03
era China. Her
34:05
argument rests solely on her
34:07
perception of similarities in art,
34:10
including, laughably, the presence of
34:12
jade in both cultures and
34:14
the frequent depictions of cats
34:16
in art, as if it
34:19
is not perfectly natural for
34:21
two entirely distinct cultures to
34:23
both think jade was beautiful
34:26
and to both like cats.
34:29
She also cites the work
34:31
of Mike Zhu, who claimed
34:33
to have recognized glyphs on
34:36
Olmec artifacts as actual Chinese
34:38
characters, though Olmec
34:40
language experts view any
34:42
similarity as coincidental. There
34:45
was, long before the discovery of the
34:48
Olmec heads and the discovery of these
34:50
resemblances, some previous
34:52
theorizing about ancient Chinese contact
34:54
with the Americas, owing to
34:56
a certain tale from Chinese
34:59
mythology. According to
35:01
some versions of the tale, there was
35:03
a tree of life called Fusong, known
35:05
to grow far to the east of
35:08
China. Legend has
35:10
it that the founder of the
35:12
Qin Dynasty believed the myth to
35:14
be true and sent one of
35:16
his men, Zufu, on a voyage
35:19
to find Fusong, which
35:21
he believed to be an
35:23
island of immortals, tasking him
35:25
with bringing back an elixir
35:28
of immortality. Zufu
35:30
claimed, then, to have successfully
35:32
discovered Fusong, and a
35:34
few hundred years later, when a
35:37
missionary named Huishan returned from his
35:39
travels to tell his emperor tall
35:41
tales about the lands he had
35:44
visited, then the idea of Fusong
35:46
as a strange land was cemented.
35:49
This Fusong Isle of Immortals
35:51
was sometimes said to be
35:53
on the Asian Pacific coast
35:56
and was even at times
35:58
identified with Japan. But,
36:00
in some later maps, the term
36:02
was applied to North America. Though
36:05
this was not proof of ancient
36:08
Chinese travel to North America, and
36:11
likely both Zufu and
36:13
Huishin were fabulists telling
36:15
false tales to their
36:17
emperors, this led, in
36:20
the nineteenth century, to a
36:22
notion that the Chinese had
36:24
once, long ago, discovered California.
36:27
And in 1882, during a
36:29
gold rush in British Columbia
36:31
in western Canada, a string
36:33
of Chinese gold coins was
36:35
unearthed, said to have been
36:37
found 25 feet below the
36:39
surface in packed earth. Some
36:42
thought this proof of Chinese contact
36:45
with the Americas, and the
36:47
coins drew a great deal of attention.
36:50
They were, however, eventually
36:52
exposed as nineteenth century
36:54
charms cast by a
36:56
Buddhist temple. And one
36:58
can imagine that they might have
37:00
been found not 25 feet below
37:03
ground at all, that this might
37:05
have been the prank of a
37:07
gold miner trickster akin to the
37:09
members of E. Clampus Vitus, the
37:12
Clampers, who loved to claim that
37:14
their order could be traced all
37:16
the way back to Chinese explorers
37:18
who had discovered America. Listen
37:22
to my episode, The Unbelievable
37:24
History of the Ancient and
37:26
Honorable E. Clampus Vitus, for
37:29
more on that myth. Suffice
37:31
it to say, there is little to
37:33
any of these claims, just as there
37:36
is even less to the
37:38
more recent claim made by
37:40
former British submarine commander and
37:42
autodidact Gavin Menzies that Ming
37:45
Dynasty admiral Zheng He discovered
37:47
America and circumnavigated the globe
37:49
in 1421, a
37:53
claim for which in the two books
37:55
Menzies wrote on the topic, he failed
37:57
to provide a shred of
37:59
evidence. fields. Chinese
38:09
Transoceanic contact was not to be
38:11
the only such claim made by
38:13
Betty Magers and her fellow researchers,
38:15
though. They have also
38:17
argued strenuously for the idea that
38:20
the Japanese made it across the
38:22
Pacific and influenced native culture in
38:24
Ecuador. Years before
38:27
their evidence relied on subjective
38:29
resemblances in art, specifically in
38:31
the pottery of the Ecuadorian
38:34
Valdivia culture, which they reckoned
38:36
was a bit too similar
38:39
to pottery produced during the
38:41
contemporaneous Jomuan period in Japan.
38:44
Not seeing precedence for such
38:47
pottery before the Valdivia culture
38:49
was active between 4000 and
38:52
1500 BCE, but aware that similar
38:55
pottery could be traced back another
38:57
10,000 years in
38:59
Japan, they reasoned that the ancient
39:02
Japanese had brought it to the
39:04
Americas. To refute objections
39:06
that there was no evidence of
39:09
seaworthy conveyance at the time that
39:11
might have made such a voyage
39:13
possible, she raised evidence of Jomuan
39:16
period contact between mainland Japan and
39:18
Kozushima, a certain island about 35
39:21
miles offshore, as proof
39:23
of ancient Japanese navigational
39:26
capacity. However, 35 miles
39:29
of open ocean is a lot
39:31
easier to survive than a crossing
39:33
of the entire Pacific. Nevertheless,
39:36
arguments about the feasibility of
39:38
an accidental drift voyage have
39:41
encouraged the theory. In
39:44
1834, a Japanese merchant ship that
39:46
had lost its mast and its
39:48
rudder in a typhoon drifted 5000
39:51
miles to run aground in
39:54
Washington state. Three
39:56
of its sailors survived the disaster,
39:58
only to be taken captive i
40:00
a local Native American tribe. Around
40:03
eighteen fifty another Japanese ship
40:05
drifted to the Pacific Northwest
40:07
and it's survivors to made
40:09
contact with a local native
40:11
tribes. In. Eighty Nine.
40:13
d These incidents lead a
40:15
judge who just happened to
40:18
also be involved in violent
40:20
anti Chinese mob action to
40:22
further research and theorize on
40:24
the topic. He found numerous
40:26
incidents of Japanese drift voyages
40:28
in North America between the
40:31
seventies, the nineteenth centuries, all
40:33
carried by the Kuroshio currents,
40:35
and concluded that it was
40:37
not unreasonable to believe that
40:39
such drift voyages may have
40:42
been occurring. For far
40:44
longer. The. Fact of the
40:46
matter is though that even
40:48
rudderless and dis masted ships
40:50
from those more modern era
40:52
as would have been far
40:54
more sea worthy than the
40:56
crude ancient watercraft that betty
40:58
makers believed capable of surviving
41:00
such a vast distance. And.
41:02
Regardless of the feasibility of
41:04
even a single such accidental
41:07
voyage first surviving and second
41:09
making such an impact on
41:11
American cultures, the more pertinent
41:13
and harder to answer criticism
41:15
was that Fired Play pottery
41:17
was simply too rudimentary a
41:20
technology to claim it could
41:22
not have been independently invented.
41:24
And a stylistic elements that
41:27
she thought resembled some on
41:29
period pottery were too simple
41:31
and obvious to be considered
41:33
derivative. In other words, anyone could
41:35
have come up with the stuff. Finally,
41:39
Fired Play Pottery thousands of years
41:41
older than that left behind by
41:43
the Valdivia culture. has since
41:46
been discovered elsewhere associated with
41:48
other ancient american cultures they
41:50
fact that a basically explodes
41:52
or idea that no one
41:54
in the americas could have
41:56
come up with it on
41:58
their own It
42:05
is not East Asia alone that
42:08
has been proposed as one of
42:10
the cultural contributors to New World
42:12
civilizations. Additionally, there are
42:14
some theories regarding contact between
42:16
South Asia and specifically India
42:18
and the Americas. In
42:21
1879, a British army engineer noticed
42:23
in a stupa, which is a
42:25
place for meditation, a carving dating
42:28
to 200 BCE that
42:30
appeared to depict a custard
42:32
apple, a kind of fruit
42:34
that originates from the Andes
42:36
Mountains in South America and
42:38
wasn't introduced to India until
42:40
Vasco da Gama's arrival. Actually
42:43
it is very common for a
42:46
transoceanic contact theory to arise from
42:48
a work of art that
42:50
seems to feature a plant or animal
42:52
that shouldn't be known in that part
42:55
of the world. In
42:57
the 1920s, a Mayan relief
42:59
was discovered that seemed to
43:01
European eyes to depict an
43:03
Asian elephant, further supporting the
43:06
idea of Indian contact with
43:08
Mesoamerica. And in 1989,
43:10
a 12th century Indian sculpture was
43:13
seen to feature what looked like
43:15
an ear of maize, the quintessential
43:17
New World crop. In
43:20
fact though, as further research
43:22
revealed, what was originally seen
43:24
as maize was actually muktafala,
43:26
an imaginary fruit covered in
43:28
pearls known to be depicted
43:30
in Indian art. As
43:33
for the Mayan elephant, it turned
43:35
out to much more likely be
43:37
a taper, a rather common animal
43:39
that, like the elephant, has a
43:41
prehensile nose trunk. The
43:44
custard apple, it turned out, is
43:46
harder to explain away. We
43:48
might suggest that such artwork
43:50
was misconstrued that perhaps it
43:52
depicted Muktafala as well since,
43:55
like Maize, the custard apple
43:57
is a bumpy or noduled
43:59
fruit. However, Archaeologists recently
44:01
discovered the carbonized remains of
44:04
custard apple seeds at a
44:06
dig site in India and
44:09
dated them to fifteen twenty
44:11
be see. This. Seems
44:13
to be hard scientific evidence
44:15
of the custard apples presence
44:17
in Ancient India is not
44:19
proof of ancient Indian contact
44:22
with the Americas. If
44:24
such evidence of transoceanic transmission
44:26
of fruit were found in
44:28
the New World, it might
44:30
be argued that a drift
44:32
voyage resulting in a shipwreck
44:34
might have carried the fruit
44:36
which may have been found
44:38
and then proliferated as an
44:40
invasive species. But the likelihood
44:42
of currents carrying a drifting
44:44
vessel from the Americas to
44:46
India seems mirror zero. With.
44:48
Absolutely no further evidence of
44:50
trans contact between India and
44:53
the Americas beyond the presence
44:55
of the custard apple, Though
44:57
Then, instead of leaping to
44:59
the conclusion of ancient transoceanic
45:01
contact, we might question whether
45:03
the fruit could have been
45:05
transmitted by some other means
45:07
such as by migrating birds.
45:10
Or question whether the same
45:12
kind of plant might have
45:15
evolved in different regions independently.
45:17
As a recent study in
45:19
nature, biology and evolution has
45:22
actually observed in the form
45:24
of similar leaves evolving independently.
45:27
Or. Simply question the
45:29
accuracy of the recent
45:31
archaeological findings about Be
45:34
Custard. Appleseed remains. we
45:46
likewise find similar evidence of ancient
45:49
rome contact with the americas in
45:51
the form of certain new world
45:53
fruit believed to be recognized in
45:56
art work as in certain mosaics
45:58
can be found what appear to
46:00
be pineapples. Though
46:02
it is argued by skeptics that
46:05
these are actually umbrella pine tree
46:07
pine cones, the depiction of vertical
46:09
leaves sprouting from the top of
46:12
them makes this identification somewhat weak.
46:15
Still though, in this case
46:17
the artwork stands alone and
46:20
can easily be dismissed as
46:22
misconstrued. We have no
46:24
physical dated evidence of pineapples in
46:26
the Roman Empire as there appear
46:28
to be custard apples in India.
46:31
But in the Americas there have
46:33
been discovered numerous artifacts that have
46:35
been claimed to be of Roman
46:38
origin. In
46:40
1924 in Tucson,
46:42
Arizona, 31 lead artifacts
46:45
were found including
46:47
swords and crosses and
46:49
religious objects which bore
46:51
Roman numerals and Latin
46:53
inscriptions. In Mexico
46:56
City, a terracotta sculpture of a bearded
46:58
head was discovered in 1933 that appears
47:00
very similar to
47:04
Roman artwork of the second
47:06
century CE. And
47:08
in 1982 in Guanabara Bay
47:10
near Rio de Janeiro, a
47:13
diver discovered what appeared to
47:15
be numerous jars extraordinarily similar
47:18
to Roman amphori, vessels
47:20
with a narrow neck and two handles. It
47:23
should be conceded that the possibility
47:26
of a drift event of a
47:28
single vessel being swept off course
47:30
and carried as a derelict by
47:33
currents between continents is not impossible.
47:36
And Romans did have seaworthy vessels.
47:38
There is evidence that Romans ranged
47:40
overseas as far as the Canary
47:42
Islands after all. And
47:45
being lost at sea in those
47:47
waters could indeed result in the
47:49
Canary Current carrying a ship into
47:52
the North Equatorial Current which would
47:54
take them out across the Atlantic
47:56
toward Central America and the Gulf
47:59
of America. of Mexico. For
48:02
these artifacts to have ended up
48:04
where they were found, there only
48:06
needed to be one shipwreck and
48:08
in the case of the Tucson
48:10
artifacts, some survivors who carried them
48:12
across a strange new land. But
48:15
of course, all of these
48:17
artifacts are likely hoaxes. Experts
48:21
point out that the Tucson artifacts
48:23
were crudely cast and that their
48:25
Latin inscriptions are all of well-known
48:28
works by Virgil and Cicero and
48:30
thus easy for a forger to
48:32
have faked. Skeptics
48:35
have even fingered a likely culprit,
48:37
a local sculptor known to work
48:39
with lead and to collect books
48:42
on foreign languages. As
48:44
for the terracotta head of Mexico
48:46
City, skeptics point out
48:48
that it was discovered not in
48:51
a second century archaeological site but
48:53
rather in a site that was dated
48:55
to the 15th century CE. Most
48:58
likely the terracotta head was deposited
49:01
there either by a modern hoaxer
49:03
or by a 15th century
49:06
European. And finally,
49:08
the seemingly Roman amphori that
49:10
were found in the bay
49:12
near Rio were promoted by
49:14
an underwater archaeologist known for
49:16
self-promotion who had run into
49:18
trouble with the law for
49:21
illegally selling antiquities. Though
49:23
not widely reported in America,
49:25
nothing ever became of this
49:27
discovery in the 80s because
49:29
Brazilian authorities determined it to
49:31
be a hoax after
49:33
a businessman came forward to
49:36
claim the jars as his
49:38
property, explaining that he'd had
49:40
the jars manufactured in Portugal
49:42
and purposely sunk into Guanabara
49:45
Bay 20 years earlier in
49:47
order to increase their worth
49:50
By making them appear aged. No,
50:04
all of these intriguing theories
50:07
inevitably disappoint under scrutiny, leaving
50:09
us with only the meager
50:11
evidence of an ancient from
50:13
seed in India. There is
50:16
actually more reliable and convincing
50:18
evidence that indeed, at least
50:20
one other pre Colombian Transoceanic
50:22
contact theory besides that of
50:25
Norse contact with the Americas
50:27
might actually be true. It
50:29
seems Lin Manuel Miranda got
50:31
it right when in the
50:34
animated. Film More Wanna He
50:36
depicted Polynesian cultures as explorers
50:38
who set a course to
50:41
find a brand new island
50:43
everywhere they roam. Theories
50:46
about Polynesian contact with the
50:48
Americas developed from the late
50:50
nineteenth century to today, based
50:53
largely on the similarities between
50:55
Polynesian watercraft and the unique
50:57
sown plague canoes used by
51:00
native peoples of the Santa
51:02
Barbara coastal area of California.
51:05
Additionally, similarities between phone
51:07
and shell fish hooks
51:09
used in both Polynesia
51:11
and California were considered
51:13
an additional telltale sign
51:15
of cultural diffusion. Then
51:18
there is the diffusion of the
51:20
sweet potato, which can be seen
51:22
to have spread from Polynesia across
51:24
all the Pacific islands, including the
51:26
very distant Hawaii and Easter Island,
51:29
all the way to the coasts
51:31
of Central and South America. Such
51:34
eastward expansion was long
51:36
deemed impossible due to
51:38
the prevailing westward wins.
51:40
Which led for higher dolls
51:42
a Norwegian as not refer
51:44
and adventurer to theorize in
51:47
the nineteen forties and fifties
51:49
that the civilizations of South
51:51
America specifically the Inca had
51:53
made contact and colonized Polynesia
51:55
by crossing the Pacific in
51:58
a westerly direction. On right,
52:00
that's. He did. He
52:02
even attempted to prove his thesis
52:04
by undertaking a dramatic crossing of
52:06
the Pacific on a raft in
52:09
Nineteen Forty Seven. However,
52:11
Polynesian scholars have proven that
52:13
the area was actually settled
52:15
from the west, and that
52:18
Polynesian people's certainly did expand
52:20
eastward by sailing against the
52:22
wind in search of new
52:25
islands, knowing that prevailing winds
52:27
would always carry them home.
52:29
Linguistic evidence also favors this
52:31
model, with a more convincing
52:34
etymological case being made that
52:36
the forms of the same
52:38
words for planks own canoes.
52:41
And sweet potatoes were in
52:43
use across the Pacific basin.
52:46
Finally, just a few
52:48
years ago and twenty
52:50
twenty, a genetic study
52:52
appeared in the scholarly
52:54
journal Nature that examined
52:57
genome variation to determine
52:59
Polynesian Native American admixture,
53:01
finding quote conclusive evidence
53:03
for prehistoric contact of
53:05
Polynesians with Native Americans
53:07
and. Thus, It
53:10
seems as with the theory
53:12
of pre Colombian Scandinavian contact
53:14
with the Americas, this theory
53:16
to stands up to scrutiny
53:18
and unlike hyper diffusion ist
53:20
claims this theory does not
53:23
erase Native American cultural identities
53:25
or give credit for their
53:27
greatest achievements to another culture.
53:30
So. far as i can discern
53:32
it doesn't appear to be
53:34
a bid to take credit
53:36
for the accomplishments of new
53:38
worlds inhabitants or to lay
53:40
claim by rights of discovery
53:42
to new world lands on
53:44
many other transoceanic contact theories
53:46
as we will see in
53:48
part to have this series
54:05
Thanks for listening to historical blindness.
54:08
Check out the blog post for this
54:10
episode, which should go up on historicalblindness.com
54:13
before the next episode releases
54:15
with a transcript, related imagery
54:17
and citations for further reading.
54:20
As always, thanks go out to
54:22
my partner patrons, Diane Lane, Robert
54:25
Fisher, Joe Escott, Sean Unger, Devlin
54:28
Hoff, Michael Markham, Mitchell
54:30
Shuttler, Jessica Reeves, Fred
54:32
R. Grotice, Robin
54:34
Naggett, Rebecca, Don Mundus,
54:37
Eunice Allen Bradley, Juliet
54:39
O'Connor, Jonathan Williams, Joshua
54:41
Luddington, Logan Houlihan, Lily
54:43
Powers, John Goen, Lonnie
54:46
Kofer, Ralph Fenn, Aymah,
54:48
Kevin Osborne, Ed Shockley,
54:50
Benny Slater, That
54:52
One Girl, and Jocelyn
54:55
Clawson. I'm a
54:57
bit behind on patron fulfillment as
54:59
far as printing my historical novel
55:01
and mailing out signed copies to
55:03
partner patrons. I hope to remedy
55:06
that soon. Please bear with
55:08
me, and thanks so much for
55:10
your generous support of the podcast.
55:13
This podcast is part of
55:15
the Airwave Media Podcast Network.
55:18
Visit airwavemedia.com to listen and subscribe
55:20
to their other fine shows, like
55:23
The Constant and The Conspirators.
55:26
Some music on this episode was licensed
55:28
through a Blue Dot Sessions Blanket License
55:30
at the time of the episode's publication.
55:33
Additional music is by Kai
55:36
Engel, licensed under a Creative
55:38
Commons Attribution License. Check
55:40
out the show notes for a list of the tracks
55:42
used. You can support the
55:45
show by pledging on Patreon or by
55:47
making a one-time donation on PayPal. Find
55:50
those links in the show notes or
55:52
find me on Venmo at historicalblindness. Until
55:55
next time, remember the words of
55:57
Saint Augustine as quoted by Gonzalo
56:00
Fernandez de Oviedo to
56:02
rationalize his suspicion of
56:05
myths about pre-Columbian trans-oceanic
56:07
contact theories. Quote,
56:09
when the facts are obscure,
56:11
it is better to exercise
56:14
doubt than to argue an
56:16
uncertain case. End
56:19
quote. End quote. Get
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56:29
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56:36
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56:46
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