Episode Transcript
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0:01
WBUR Podcasts, Boston.
0:11
Hello, Endless Thread friends.
0:13
Got something special for you. Last
0:16
week we told you about NPC
0:18
streamers, people who are making bank
0:20
on TikTok and elsewhere by acting
0:22
like non-playable characters from video games,
0:24
which is to say doing
0:27
the same things over and over and over
0:29
again. And that's what
0:31
Endless Thread is all about. Not
0:34
doing the same thing over and over
0:36
and over again, but looking at the
0:38
experience of the internet. What
0:40
people are making and how we're all interacting
0:43
with them. Because that's
0:45
what makes the internet interesting, right?
0:47
It's us, the users, not the
0:49
billionaires in Silicon Valley who get
0:51
all the credit for building this
0:53
technology. Although lately they've had some
0:55
interesting drama too, but that's another
0:57
episode. That idea that
0:59
the story of the world online is
1:02
as significant, maybe more significant when you
1:04
tell it from the lens of the
1:06
users and creators rather than the CEOs,
1:09
is at the crux of a
1:11
new book by Taylor Lorenz, Extremely
1:13
Online, the untold story of fame,
1:16
influence, and power on the internet.
1:19
Taylor is a tech columnist for the Washington Post, as you
1:21
heard in our last episode. And after
1:23
we talked with her about how
1:25
NPC talk fits into the cultural
1:27
fabric of the internet, we
1:29
also had a conversation about her new book
1:32
and who holds the power when it comes
1:34
to social media. So
1:36
here's a bonus conversation with
1:38
Taylor Lorenz. Enjoy. Taylor
1:52
Lorenz, thank you so much for talking with us.
1:55
Thank you so much for having me. So you're
1:57
definitely not the first person to write
1:59
a book. book about social media giants
2:01
and how they came to be. But your
2:03
book is different because you're calling this a
2:05
social history of the internet. What were you
2:08
hoping to capture? Well, I really
2:10
wanted to tell this sort of other side of
2:12
social media history because I think it's so underwritten.
2:14
And for the majority of the rise
2:17
of social media, there weren't reporters covering
2:19
it. It's kind of crazy to describe
2:21
how small this beat remains. At
2:23
least in 2020, there were more reporters covering
2:25
Facebook alone as a company than all of
2:28
internet culture. Yeah, I feel like you've been
2:30
fighting for the legitimacy of this story for
2:32
a really long time. It's
2:35
like pushing the boulder up the hill over and over
2:37
again. And, you know, it takes a while. And, you
2:39
know, I think, again, it's like there's just newspapers,
2:42
traditional media have been notoriously
2:44
blind to these shifts and refused to adapt to
2:46
them. So I really wanted to take a look
2:48
back and be like, wait, let's
2:50
look at some major moments and let's look at
2:52
how this industry emerged truly, because
2:54
I think it's so different than this
2:56
narrative that Silicon Valley continues to try
2:58
to shove down people's throats.
3:01
Most people think of the rise of social
3:03
media as dominated by these like Silicon Valley
3:06
men that really saw the future before anyone
3:08
else. And geniuses. Yeah,
3:10
totally. Brilliant.
3:12
Yeah. That's not true, actually, as
3:14
my book shows, many times they
3:16
had absolutely no idea what they
3:18
were doing or they were sort
3:20
of resentful of, you know, rolling
3:23
out features that ended up saving them or
3:25
they were sort of saved by specific communities
3:27
that adopted their products. Social
3:29
products aren't like other tech products in the sense
3:32
that like the user base is the product. So
3:34
the users have a massive amount
3:36
of effect over the success of a product because
3:39
the product at the end of the day is ultimately the
3:41
social network that a platform itself
3:43
cultivates. If the platform is free, you are
3:46
the product. Yeah. But also like
3:48
what is the value of Facebook or
3:50
Instagram or Twitter? It's the people on
3:52
it. I mean, there's a million Twitter
3:54
clones as we've seen now, but because
3:56
they haven't replicated that network of people
3:58
on it, there's no value. weird
6:00
stuff that happens now, like, none of
6:02
it was like, financialized, I guess. Which
6:05
ultimately ended up leading to that downfall,
6:07
but it was just sort
6:09
of pure creative expression, and I
6:12
think the six-second restraint just allowed people
6:14
to create this funny, bite-sized
6:16
content in a way that just doesn't exist
6:18
now. Can you give me some favorites? Okay,
6:21
my favorite vine that I am not kidding
6:23
I think about every single day, is
6:26
every single time I step into the shower,
6:28
I think of the vine
6:30
that's shower time, Adderall, glass of whiskey, diesel
6:32
jeans. Shower
6:35
time, Adderall, a glass of
6:38
whiskey, and diesel jeans.
6:40
I think about it every day. The
6:43
one that I think about
6:46
relatively frequently is the shopping
6:48
cart full of ducks. Oh
6:50
yeah. You remember that one? Oh my God,
6:52
yes. And
6:54
then also, I mean, Batman dad is
6:56
like pretty good, but there's
6:58
another one that I remember of like, it's
7:01
like just a raccoon stealing dog food,
7:03
I think. And it's like,
7:05
you've been hit by, you've been struck by,
7:07
the smooth criminals. Just
7:11
like the combination of music and video. And
7:14
I think interestingly to me, TikTok seems like
7:16
the most connected to Vine of any new
7:18
platform. Do you feel like that? Yes,
7:21
TikTok is very much the spiritual successor to
7:23
Vine. And I actually talk about in my
7:26
book, after Vine shut down, where the
7:28
different talent from the platform went. First
7:30
they went to Facebook video actually, and
7:32
then they were sort of
7:34
wooed over to YouTube. But a lot of the
7:37
young people that were Vine users, and maybe not
7:39
like, you know, the Logan Pauls, biggest content creators
7:41
of the world, they went to
7:43
Musically. And they adapted Musically, and started using
7:45
Musically for mobile video editing. A lot of
7:48
those like young teen, especially
7:50
teen female audience. In the
7:52
book you put social media into two camps, right?
7:54
Entertainment model and Facebook model. Can you talk a
7:56
little bit more about that, and how those camps
7:59
have evolved over time? Yes. In
8:01
the beginning, there was this entertainment-driven model
8:03
of social media, which was people using
8:05
it for fame and attention and to
8:07
build audiences. This was very much the
8:10
MySpace model. Think of people like Tila
8:12
Tequila, who was a big content creator
8:14
back then. Oh my God. I forgot
8:16
about Tila Tequila. Yes. Okay.
8:19
She went off the rails, unfortunately. Yeah,
8:21
that story in some ways. Yeah. But also
8:23
bands and models got attention
8:25
through MySpace. But it was
8:27
really too early for that. I mean, I talk about
8:29
in the book this Facebook model of social media, which
8:31
is all about a walled garden. Facebook
8:33
caps your friends list at 5,000 people, because
8:37
they didn't want people using it
8:39
for fame. It was more about
8:41
manifesting your IRL connections on the
8:43
Internet through this highly curated experience.
8:45
The Facebook model went out temporarily
8:47
because there needed to be this
8:49
bridge almost that got everybody online.
8:52
But ultimately, the entertainment model of social
8:54
media, I would argue, has one where
8:56
we have these private spaces for group
8:58
chats and direct messaging and maybe Snapchat
9:00
and things like that. And then you
9:02
have the public facing side of things,
9:04
which is TikTok, basically. And if you
9:06
go back and read MySpace's marketing materials
9:08
and compare it to how TikTok markets
9:10
itself today, they're shockingly similar. I
9:12
wonder how you view the overall
9:15
evolution of these two models and
9:21
how you would grade them. How
9:24
is each model doing? Well, I
9:26
do think that both have problems. The Facebook
9:29
model really didn't allow for discovery. So it's
9:31
like once you add all the people you
9:33
know, IRL, probably not
9:35
going to add that many more people. So
9:38
I think that's why we see Facebook use
9:40
kind of atrophying, especially in the US.
9:43
Because people now accept the Internet as kind of
9:45
the default reality. And I think a lot of
9:47
people want to discover interesting people online and connect
9:49
with people online, even if they're not someone that's
9:52
in their sort of immediate area. The
9:54
entertainment model of social media, I would say, struggles
9:57
because I think without those tighter
9:59
social bodies. It's hard to like
10:01
keep people coming back. It can't just be
10:03
like a Portable Netflix
10:05
you need to have some sort of parasocial
10:07
relationship with the people that you are
10:09
following and connecting with I think that's why
10:12
tiktok has sort of recently been pushing like friend connections
10:14
pushing you to add people in your contact We
10:16
want you to have those deeper connections Speaking
10:25
of coming back we'll have more time
10:27
with Taylor including how mommy bloggers invented
10:29
the influencer As
10:44
you lay it out in the book where
10:46
does the creator economy really start? Yeah,
10:49
the creator economy that we know today did
10:52
not start with mr. Beast it
10:54
actually started It
10:58
started a couple decades ago and I talked
11:01
about it this in the book It really
11:03
started with the rise of mommy bloggers in
11:05
the early aughts and this was this generation
11:07
of moms primarily Gen X bombs that Really
11:10
felt like women's media was not resonating with
11:12
them in the late 90s and early aughts
11:15
And so they started to set up blogs and
11:17
six ways to make your husband happy
11:19
wasn't working for them. Yeah, you know
11:21
Shocking I went back for this book
11:24
and read a lot of women's media at the time.
11:26
It's actually crazy It sounds like stuff that was from
11:28
I would imagine the 1960s and it's
11:30
like, you know 2002
11:32
it's like a lot about like
11:34
getting your pre-baby body back Oh my god,
11:37
and pretty much nothing about you know, the
11:39
hard parts of pregnancy And so what these
11:41
mothers really did is break down barriers and
11:43
start talking about things like Postpartum
11:46
depression or struggling to breastfeed or
11:48
not always loving your husband so they
11:51
were able to just generate massive
11:53
amounts of engagement on the internet and They
11:56
were the first to kind of build personal brands
11:58
on the internet and then much monetize those
12:00
brands at scale. How do you
12:02
think we could build a more
12:04
equitable and sort of powerful creator
12:06
economy and tech industry, one that
12:08
centers creators over platform builders? Yeah.
12:11
Well, the first thing is, I think,
12:13
to sort of take this content creator
12:15
industry seriously and recognize it as labor
12:18
and cover it as a labor
12:20
story, which I think it hasn't
12:22
been traditionally because this work is
12:24
still so dismissed. People still think
12:26
influencing is mostly just like women
12:28
taking selfies online. It's
12:30
this trivialization of women's work
12:32
and of a very
12:35
female-dominated industry. I mean, women built
12:37
the creator economy. They're never credited
12:39
with it. They never get the
12:41
respect they deserve. If you look at
12:43
the most highly-paged content creators, it's almost
12:45
all men. And not
12:47
only is it all men, it's mostly white
12:49
men. It's almost no people of color. LGBTQ
12:52
people also are sort of... They
12:55
pioneered this industry and have largely
12:57
been pushed out of certain areas of it.
13:00
So... They're kept out,
13:02
yeah. Yeah. Or they're demonetized. They
13:04
have their channels demonetized. It's harder for them to grow. These
13:07
creators struggle a lot. We need to take
13:09
their work seriously in order to cover it
13:11
critically and to push back on these platforms.
13:14
And obviously, the platforms need 10 times
13:16
more accountability for what they do. It's
13:20
ridiculous the amount of power that they
13:22
have. Are there platforms that you feel like
13:24
do have, I don't know, flashes of the
13:26
kind of world that you would like to
13:28
see or that we should want to see
13:30
when it comes to creators and creating online?
13:32
Unfortunately, our social tech landscape right
13:34
now is dominated by Facebook, really,
13:38
Meta, Google, and now TikTok. And
13:40
I think it's pretty notable that
13:42
the only company that could even
13:45
remotely compete with Meta and Google
13:48
is this multi-billion dollar Chinese
13:50
tech company, ByteDance. TikTok. They
13:53
could spend a billion dollars in 2019 alone
13:56
for their app to break into the market. There's
13:58
no way for these smaller... apps that
14:01
are more responsible to compete and to
14:03
grow audiences at the scale that meta
14:05
and Google have because they have such
14:07
intense lobbying and they squash
14:09
the competition so effectively. I
14:12
think something like Snapchat has always
14:14
been really interesting and more responsive
14:16
and really listened to users and actually ended
14:18
up helping at least content creators monetize but they're
14:20
never able to scale because Facebook cut them off
14:23
at the knees. Well, it's interesting too,
14:25
the examples that you give in
14:27
some ways are not state-sponsored necessarily
14:29
but state-supported both in the US
14:31
and in China. I think it's
14:33
arguable that all of those big
14:35
companies have in
14:37
the past received a lot of support
14:39
from the states that they were
14:42
founded in or exist in. Well,
14:45
I mean, musically was founded in
14:47
America but yes, absolutely. I think
14:49
Facebook and Google are so tightly tied
14:52
in Congress, so many people in Congress
14:54
quite literally have stock and they
14:56
want these companies to succeed and they
14:58
refuse to oversight. I mean, it's very
15:01
anti-competitive and yeah, now of course, look
15:03
at them freak out about TikTok not
15:05
because there's any inherent problem with TikTok
15:08
really. They pretend that it's about the
15:10
Chinese ownership. Really it's about
15:12
questioning Facebook and Google's supremacy in
15:14
this country. How do you think about some
15:17
of the ways in which
15:19
people have questioned how TikTok
15:21
treats LGBTQ creators, for instance?
15:25
The same as YouTube. I mean,
15:27
look at YouTube notoriously deep platformed
15:29
LGBTQ creators restricts their reach, says
15:32
that their content isn't
15:34
family-friendly, community-friendly enough. That's
15:36
the same thing. The people that are dealing with
15:38
these issues are dealing with them across platforms. It's
15:41
not like TikTok is uniquely censoring LGBTQ people.
15:43
I mean, same thing with Twitch and all
15:45
these platforms. It's very hard for people because
15:48
they get hate campaigns. Same thing for women,
15:50
same thing for people of color. All
15:52
of these marginalized groups struggle on these social
15:55
platforms because their content is deemed not
15:57
brand safe. They get mass reported. Nobody
16:00
cares about their struggles on YouTube or
16:02
Instagram, seemingly. They care about making TikTok
16:04
the villain because it's easier to make
16:07
TikTok the villain than deal with the
16:09
systemic issues inherent in our tech landscape.
16:11
When we talk about content creation, there's
16:14
this idea of democratized access to the
16:16
internet and opening up ways to build
16:18
a career. But there's also the idea
16:20
of like self obsession of what, you
16:22
know, effect personal branding has had on
16:25
Gen Zers and younger. How
16:27
do you think we as people are
16:29
changing as a result of that? Yeah,
16:32
I talk about this in the book, but
16:35
I think that this whole social internet has
16:37
pressured all of us to commodify ourselves and
16:39
our lives in sort of increasingly invasive ways.
16:42
And I think that that ultimately can
16:44
be very negative because you start to view
16:47
yourself as a brand. It's sort of
16:50
like the natural end point of capitalism
16:52
is sort of like commodification. Wave stage
16:54
capitalism is, yeah, sorry. Yeah, it's
16:56
just like commodifying every single aspect of your
16:58
life and personality. And it's,
17:01
it's dark, but a lot of people sort of
17:03
turn to the internet because there is no stability.
17:05
We have absolutely no social safety
17:07
net in this country. People don't trust
17:09
our economic system. They know very well
17:11
that it doesn't pay to
17:13
be loyal to any kind of company. They're going to lay
17:15
you off tomorrow. You know, the system that
17:18
we live under is ruthless. And so I think
17:20
people think, well, if I have a lot
17:22
of followers, I mean, I would talk to a lot of kids about
17:24
why they want to become influencers. And
17:26
it's stability. It's not fame. It's stability.
17:29
They feel like basically if
17:31
they have a level of fame because of
17:33
the way America treats fame, that they'll somehow
17:35
be okay in life. You know, if they
17:37
get sick or their family needs help, they'll
17:39
have thousands of fans to back their GoFundMe
17:42
or help them out. Or, you know,
17:44
if something happens to them, like they get
17:46
abused by the police, like they will have
17:48
an audience and so they will inherently be
17:51
treated differently. That's very dark. It's like people
17:53
trying to build a life raft basically in
17:55
this like late capitalist hellscape. You know, it's
17:59
depressing. And that
18:01
doesn't mean that it's not also liberatory
18:03
in really amazing ways. A lot of
18:05
people have built these incredible independent media
18:07
businesses that are wonderful and serve a
18:09
real need, but a lot
18:12
of it's really... I don't know.
18:16
It's hard to stick the landing on something that... It's
18:19
mostly dark and dystopian. Let's
18:22
be real. As you're talking about this
18:25
part of it, I'm remembering this sort
18:27
of joke that everybody was making of
18:29
corporations or people too after the
18:32
Supreme Court ruling. And now you're describing
18:34
the other side of the coin, which
18:36
is people or corporations too. Exactly.
18:39
Which is really interesting. It's
18:43
really just all of America's
18:45
becoming just three corporations in a trench coat
18:47
or all of the internet, I guess. Perfect.
18:50
Great job, everyone. We can all go
18:52
home now. Perfect. Well done.
18:54
Taylor, Lorenz, thank you so much for talking with us and
18:57
good luck with the book club. Thank you so
18:59
much. Thank you so much for having me. All
19:06
right. This bonus Endless Thread conversation
19:08
was produced by Grace Hatter and
19:10
Dean Russell. We will be
19:13
back on Friday, baby.
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