Parashat Hashavua
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Parashat Hashavua
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Episodes of Parashat Hashavua
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A Calculus of Being - The presence of Para in Shemini at the time, as the tikkun of ืขืื, as expression of ืืืืืช. This reflects the strange double nature of wine, of ืฉืืื, of ืื ืชืชืืจื and its two apparently opposite directions, one highly intell
Unlimited Exposure - The antithetical directions of the parasha provide the keys to the central theme. On the one hand the clear change of direction from ืจืืื to ืืืื, (from ืขืืจ ืื ืืืืช to ืืืืฉ ืืืื ืื ืืช ืืืฉื ืืืื ; from ืืืื ื ืืืกื ืืช ืืืื ื t
Mirror Worlds - The end of ืืฆืืืช as a personal endeavor in the search for ืขืืื ืืื or usage of the ืคืจืืืืืจ ืืขืืื ืืื. This is the necessary redefinition of all ืขืฉืืื after the rejection of ืจื ื"ื and the rejection of ืื as a meta-ืืื ื, in which
Little Angels - Theme Vayeshev 5775: โLittle Angelsโ The contrast of the ืืืฉื ืขืฉื and the ืืืฉื ืืขืงื (so embedded that it makes the ืืืื ืชืืืืืช ืืืืื ื ืืืจ ืืืื ืฉื ืชืืืืืช ืืขืงื as opposed to the entire story of ืชืืืืืช ืขืฉื just completed) is ultim
Little Angels - Theme Vayeshev 5775: โLittle Angelsโ The contrast of the ืืืฉื ืขืฉื and the ืืืฉื ืืขืงื (so embedded that it makes the ืืืื ืชืืืืืช ืืืืื ื ืืืจ ืืืื ืฉื ืชืืืืืช ืืขืงื as opposed to the entire story of ืชืืืืืช ืขืฉื just completed) is ultim
Marching in Step: Right, Left, Right... - From ืืื ืืืจืื to ืืื ืืื through the ืืจืืช ืืืืจืืช coming together with the ืชืืงืื ืชืคืืช ืฉืืจืืช, which includes the issues of our parasha of transition and juxtaposition: ืจืืคื ืืืืื ืืืชืืจ ืืกืืจืื ืืืื ืืชืื ื
Fun - The tremendous stress on ืืืกืืจ ืชืฉืืืฉ ืืชืืื and its connection to ืงืืื ืืืืจืืช in an existential fashion, the connection between it and the sexual degeneration that catalyzed the ืืืื, the connection between ืืขืื ืืจ ืกืื ื and ืื ืืืกืฃ ืืืจื ืฉื
Two-Faced End of Lies - This Pekida is ืืืฉ ืืืฉืชื in which integration is achieved through ืืืื of the two Torot, one of Sinai and one of ืืฉืื offering the first solution to the ืื-ืคืจืฆืืคืื that never worked. The Pekida is itself always transitio
Free at Last - Here we discover that Freedom is complete only with freedom from the curse of the human condition itself, freedom from ืื ืื ืืฉ ืื ืชืืืจื ื, freedom from death and want and dependencies, freedom from any other ืืืื than the ืฉืืจ ืืืืง
The Universe for Dummies? - ืชืืจืืข ืืืืืืฉ are linked to the simple nature of ืขืืืืจ are powerfully linked it turns out that link has to do with ืืื's unique ability to deal with the most complex of systems โ which remarkably are the most local of
Plotting Ge'ula - Bo presents a third level of geโula wherein the events of Yetziat Mitzrayim are not problems in search of solutions, but are part of a grand plot by HaKadosh Baruch Hu. This, however, raises many questions: If indeed this ni
Where the Wild Things Are (House of our Lives) - The nature of ืืืงืจื touches not only on ืืขืฉื ืืจืืฉืืช and ืงืจืืืช ืืืื ืฉืืืช; not only on the distinction between the nature of the Torah that we have and the Torah that would be ืฉืืื to the ืืืืืช ืืขื
- We discovered that the โืืฉืืโ and โืืืโ are presented in a way that is completely fluid. As the โMidrash puts it: โื ืขื ืืขืืืืชืื ืื ืชืืขโ. The Torah wants us to recognize that its entirely is the โattempt to translate โืืขืื ืืจ ืกืื ืโ.
- (MYF) We speak about the ืคืจืฉื as conclusion of the separation of ืืขืงื ืืขืฉื where the ืืจืืฉื of ืืจืฅ ืืฉืจืื is given over to ืืขืงื because of the split here, in which he is willing to be ืืืฉื ืืืจืฅ ืืืืจื ืืืื as opposed to ืืฉืืืช ืขืฉื ืืืจ ืฉืขืืจ โthis
Pledged to Eternity - Theme Pekudei 5776: Pledged to Eternity:Understanding the depth of the ืกืคืจ ืืฉื ื (ืื"ื) not merely as the ืกืืื ืืจืืฉืืช in the sense of completion, but in the sense of its ongoing accessibility. Seeing the quality of ืคืงืืื a
KeyIdeas Series - The new integration of ืืจืื ืืชืื ืืืื and the ืืืืืจ ืืฉ ืืืื relates directly to the ืืืืจืื ืืืื ืืจืื ื'-ื' ืืจืฅ ืืฉืืื and the way that Avraham and Sarah are the new ืืื ืืืื ืืืขืจืช ืืืืคืื which itself relates to the second ืืจืื
ืืืืื ืืืืื - The parasha that integrates the two Torot of ืืืืืฉ ืืื ืืื with ืืจืืฉืืช โ ืืฉืืืจ ืืื through the introduction of ืืืืจื, in the deepest sense because it has made time important only because ืืื and to your memory, and not because it
Integrated Infrastructure - True ืื ืืขืฉื ืืืื ืืขืื and the beginning of ื'ืืื ืชืืืืืช ืฉืืื ืืืืจืฅ - The first resolution of the issues of ืื ืขืื and the introduction of ืชืืืืืช with the missing vaโv at last, ืืืืจื"ื ืืืื ืืจื ื' ื' ืืจืฅ ืืฉืืื whic
"KeyIdeas" Series - The clarity of the change in the willingness to forgo the search for security (ืื), forgo the comfort of projection and solipsism, forgo the path of natural competition (ืืืจื ืืืขืืช) in favor of an actual relationship to the
Population Dynamics - The integration at last of ืคืจื ืืืฉืจืฆื ืืืจืื ืืื ืืชืืื ืืืจืฅ and ืืืื ืืจืื ืืงืจื ืืืจ"ืฅ and ืืจืขื ืืืื ืืืืืื with the nature of the ืฉืขืืืื per se, the Sefornoโs take on ืื ืืืข ืืช ืืืกืฃ, with Pharaohโs vision and Mosheโs mistake
Implantation and Iteration - The only full possibility of ืืืืื is with the nourishment of the participation in ืืจืืช which must include not simply the growth of ืืืื ืืฉืืื ืืืืื ื ืืคืืช, but the deep understanding of the nested evolution of ืืขืฉ
Sacred Kiss - The new level of ืงืืืฉื that allows ืืืืื provides a vision of reality in which the givens are now seen to be themselves extensions of the meaning of the original ืงืืืฉื and the ืืืจ ืืื ืื which is why both ืืืืจ and ืจืื"ื open with t
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